Bismillahirrahmanirraheem
KUTTA GOAD(LAP) ME LEKAR NAMAZ PADHNA:
Ek deen daar musalmaan kutte ko goad me lena toh door use apne paas bithaana hatta ke apne ghar me daakhil karne ko bhi shakht gunaah samjhte hain,
uski buniyaad nabi kareem(sws) ki wah hadith hai jisme bataya gaya hai ke:-" nabi (sws) ne farmaya farishte us ghar me daakhil nahi hote jisme koi kutta ya tasweer ho"
(bukhari,muslim)
muslim shareef ki ek hadith me hai:-" ek martaba hz jibreel ne nabi kareem(sws) se mulaaqaat ka waada kiya tha magar wah waqt muqarrar par tashreef nahi laaye, nabi kareem(sws) ke ghar ke baaher ruk gaye, wajah thi aap(sws) ki chaarpaayi ke neeche kutte ka baccha(pilla) baitha huwa tha, aapki us par nazar padi to use ghar se baher nikaala uske baad hz jibreel ghar me daakhil hue, nabi kareem(sws) ne unki taakheer se aane ki wajah maloom ki, farmaya tum ne mujhse waada kiya tha main tumhare intezaar me Baitha raha, lekin tum nahi aaye, toh hz jibreel ne arz kiya:- mujhe us kutte ne rok rakha tha jo aapke ghar me tha, ham us ghar me daakhil nahi hote jisme kutta ya koi tasweer ho"
is hadith se yah baat saaf ho jaati hai ke gharon me kutta paalna shariat e islamia ki nazar me kitna maayoob aur napasandeedah hai,
isi amal ki wajah se rahmat ke farishte bhi ghar me daakhil nahi hote,
bukhari wa muslim ki ek hadith me to ye bhi farmaya gaya ke :-" jisne shikaar ya kheti aur jaanwaron ki hifazat ke maqsad ke elaawa paalne ki niyat se apne ghar me kutta rakha to rozaana uske ajar mese ek ya do qeeraat kam kar diya jaata hai,"
yani sirf khet aur jaanwaron ki hifazat ke liye aur shikaar karne ke liye kutta rakhne ki izaazat hai , lekin unke elawa kisi aur maqsad ke liye kutta rakhne ya paalne ki ijaazat nahi hai,
agar koi kisi aur maqsad ke liye kutta rakhega to uske ajar me se rozaana ek ya do qeeraat Kam hote rahenge. Ek qeeraat uhud pahaad ke baraabar hota hai...
Western aur european tahzeeb ke log apne gharon me kutta rakhne ko hi accha nahi samjhte balke wah log apni "cars" me bhi kutta rakhte hain, apni goad me bhi kutta rakhte hain, aur kutte ko choomte bhi hain,
islam chunke nihaaya paakeeza aur taharat wa nifaazat waala deen hai, usne apne maanne waalon ko huqm diya ke wah is jaanwar ko apne gharon se door rakhen, zarurat padhne par khet khalihaan aur jaanwaron ke baadah ki hifazat ka kaam usse liye ja sakta hai, aur shikaar ke liye tarbiyat diye gaye kutte se shikaar karaaya ja sakta hai...
Magar hamen us waqt intehaai hairat hui jab hamne hanafi mazhab ki motbar kitab "durre mukhtar" me in masail ko padha
1- "ise yaqeen karke imam e azam ke nazdeek kutta najish laeen nahi hai, aur fatawa imam sahab ke isi qaul par hai "
2-" uska becha jaana, ijaarah par dena(rent par), uske zaaye Hone par taawaan ka laazim hona aur uski khaal(skin) ka baad dabaaghat ja'namaaz aur dhol banana jayez hai "
3- "aur agar wah kuwen(well) me gir jaaye aur zinda nikaal liya jaaye aur uska muh paani tak na pahuncha toh is soorat me kuwen ka paani naapaak na hoga"
4-" aur bheege hue kutte ki chheeton aur uske kaatne se kapda aur badan napaak na hoga, jab tak ke uski raal(saliva) ke lag jaane ka yaqeen ya ghumaan ghaalib na ho jaaye"
5-" aur na us shaks ki namaz faasid hogi jo haalat e namaz me kutte ko liye raha, agarchah kutta bada ho"
6-" aur imam haloyi ne namaz na fasid hone ke liye uske munh(mouth) bandh hone ki shart lagaayi hai, lekin kutte ka ghost napaak hone aur uske baalon ke paak hone me imam sahab aur saahibeeen ka koi ikhtelaaf nahi hai "
(kashf ul asraar, tarjuma sharah durre mukhtaar jild 1 page 176,177, matbua maktaba faiz ul quraan deoband)
hanafi mazhab ne to western, aur European tahzeeb ko bhi peeche chhod diya,
hanafi mazhab ki ru se ghar me toh kutta rakha hi ja sakta hai, masjid me bhi le jaane se koi mana nahi hai,
kutte ki khaal ki ja'namaaz , uski khaal ka dhol, aur wah khud namazi ki goad me,
ab bechaare parwej musharraf ne kutte ke bacche yani pille ko goad me utha liya to kya bura kiya, wah bhi toh aakhir deobandi hanafi hain,
deen pasand musalmano ko koi aitraz nahi hona chahiye..
Ye bhi mulaheza farmaaye
" kutta, bandar, sheir wagerah jinki khaal banaane se paak ho jaati hai, bismillah kah kar zibah karne se bhi khaal paak ho jaati hai, chaahe banaai ho ya be'banaai"
(bahesti zewar jild 1 page 51 masla 23)
yani ab aapko kutte ki khaal ki ja'namaaz aur dhol wagerah banaane ke liye dabaghat dene ki bhi zarorat nahi hai, bas bismillah padh kar zibah kijiye aur khaal utaar kar usko istemaal kar lijiye, kyonki wah paak hai..
Insaaf se kahen kiya in Logon ka daawa sahih hai, jo ye kahte nahi thakte ke hanafi mazhab ke tamaam masail quraan wa hadith ke mutabik hain, aur hanafi mazhab quran wa hadith ka asar wa nichhod.....
Haq ko pahchaaniye aur tassub ka lubaada utaar kar sahih islam ki pairwi karna hi HAQ par hone ki daleel hai....
ALLAH HAMEN TAQLEED KI GUMRAAHI SE BACHAAYE....
