Bismillahirrahmanirraheem
AHLE HADITH JAISI PAAK JAMAAT KO QADIYANIAT SE JODNE WAALON SHARM KARO !!!
Isme koi do raaye nahi ke deoband ke ulema e soo hamesha se chillaate aaye hai ki
" mirza ghulam ahmad qadiyani (la) ghair muqallid ahle hadith tha"
sabse pahle ye ilzaam deoband ke ulema maulwi sarfaraz khan shahab safdar ne apni kitab "qalaam ul mufeed pg 186) me lagaaya tha..
Uske baad se unke chele chapaate lagaate aa rahe hain...
Ye bhi ilzaam ham jhelne ke liye taiyyar nahi !!!
Kisi tahreek se chand afraad ka ya kisi afraad ka murtad ho jaana, kya us tahreek ke baatil wa murtad ho jaane ki daleel ban sakti hai ??
Is sawaal ke jawab me ham sabse pahle kitabullah ko pesh karte hain jo taaleem muhammadi makhaz hai,
chunanche taleem quraan ki ruh se hidayaat min-jaanibillah hai, yani allah ki taufeeq se hi koi shakhs hidayat ko qubool karta hai, aur qubool karne ke baad us par qaayem Rahta hai, goya koi firqa ya giroh kisi ko hidaayat yaafta bana sakta hai, na hi use hidaayat par qayam rakh sakta hai,
yahi raaz hai ke insaan din me kam se kam 17 martaba namaz me SIRAAT E MUSTAQEEM ki dua karta hai,
taaleem e quraan par ek nazar daalen to yeh haqiqat wajeh ho jaati hai ke hz nooh (as) ka beta aur hz loot (as) ki biwi KAAFIR they, iska ye matlab hargiz na hoga ke kisi ko ye kahne ka haq mil gaya ke hz nooh (as) aur hz loot (as) buraaiyon ki jadh they..
Naozubillah min zaalik
usse neeche aayen to hz muhammad(sws) ke sahaba kiram ra ke muqaddas giroh ki misaal hamare saamne maujood hai, ke unke imaan ki gawaahi allah ne baar baar quraan me di hai, magar isi giroh me baaz naam ke musalmaan bhi they jo munaafiqeen ke naam se yaad kiye jaate hain....
Muqallideen bhai zara ghaur karen
maaroof muddai nabuwwat mukhtaar bin abdullah jiska daawa tha ke mere paas wahi(reveletion) aati Hai aur main allah ka nabi hun
(fath ul baari jild 6 page 484)
ye khabees maaroof sahabi hz abdullah sakfi ka BETA tha,
kya koi ye baat tasleem karne ke liye taiyyar hai ke mukhtaar ka daawa e nubuwwat, sahabi e rasool ka beta hone ka nateeja hai ??
Mere azeez bhaiyyon fiqah hanafi ke fuzool fatawon ke bajaaye quraan wa sunnat ka bhi mutaala kiya karen
allah ke rasool (sws) ne farmaya:-" anqareeb meri ummat se 30 jhoote kazzaab paida honge jo tamaam ke tamaam nabi hone ka daawa karenge"
(miskaat page 465)
is hadith ko ghaur se padhiye jo aap jaise mutaassib logon ke muh par tamaacha(slap) hai ke allah ke rasool (sws) apni ummat se un logon ki paidaish ka zikr farma rahe hai....
Ye pesangoyi bhi poori ho rahi hai aur islam se aise log paida hue jinhone nubuwwat ka daawa kiya magar aaj tak kisi jaahil se jaahil ne bhi islaam par aitraaz nahi kiya ke musalmaano se jhoote nubuwwat ka daawa karne Waale paida hue hain, lihaaza islaam ki taaleem me koi buniyaadi kami zaroor hai !!!
Kya kisi ne aisa daawa kiya ???
Magar duniya me sirf ek DEOBANDI aisa firqa hai jo in tamaam haqaiq ke bar'ashk ye kahte hue zara bhi sharm mahsoos nahi karta ke MIRZA GHULAM QADIYANI (LA) ka daawa tark taqleed ka nateeja hai....
Bahut afsos ki baat ye hai ke is aitraaz ko karne waale aise afraad bhi hain jinke naam ke saath , mashaallah sheikh ul hadith wa tafseer ka laqab laga hai....
Magar ye aitraaz jhoota hai, kyonki mirza ahmad qadyani (la) hanafi tha,
aur aakhir tak wah apne aapko hanafiyat me hi shumaar karta raha, hanafiyat ki tarah wah bhi tahreef(changes)-e-quraan ka qaayel tha,
aqaid me maturidi aur furu me hanafi tha, albatta MIRZAIYYAT ke baaz makhsoos aqaid ke zaati aktara they jiski wajah se wah ummat e muhammadia se khaarij ho kar kaafir ho gaya tha.....
Aayen iski tafseel qadyaani literature Se mulaheza karen...
MIRZA GHULAM AHMAD QADIYAANI (LA) KA APNA AITRAAF :
hz maulana abu sayyed muhammad hussain bataalwi (rh) ko mukhaatib karte hue mirza ghulam ahmad qadiyani (la) likhta hai:
" imam buzurg abu hanifa rh ne baaz tabieen ko bhi dekha tha aur ' fa'ani fi sabeelillah tha', aiy maulwi muhammad hussain bataalwi sahab aap naraaz na hon aap (ahle hadith) shahabon ko imam buzurg abu hanifa se agar ek zarrah bhi husn zan hota to aap is qadar sabki aur astakhfaaf ke alfaaz istemaal na karte, aapko imam abu hanifa rh ki shaan maaloom nahi, wah ek shajra e aazam aur dusre sab uski shaakhen(branches) hain, uska naam AHLUL RAAYE rakhna ek bhaari khyaanat hai, imam buzurg hz abu hanifa rh ko elawa, kamalaat ilm, aasaar nabwiyah ke astakhraaj masail quraan me maujood they, khuda taala hazrat mujaddid e saani par rahmat kare, unhone apni maktoobaat page 307 me farmaya :-imam e azab sahab ki aane Waale maseeh ke saath astakhraaj masail quraan me ek roohaani munasibat hai"
(ai haq mubahsa ludhiana page 99, roohaani khazain jild 4 page 101)
"imam abu hanifa rh , imam malik rh, imam shaifai, imam ahmad bin hambal se aala they,"
(azaala auhaam page 531, roohani khazain jild 3 page 385)
ghaur kijiye ke ye andaaz e fikr kisi ahle hadith ka ho sakta hai ke wah imam abu hanifa ke ahle raaye hone ki nafi kare aur aimma salasa ke ba'muqaabil imam abu hanifa ko ilm wa fazl aur asaar nabuwwiyah aur quwwat ijtehaadiyah me badh kar qaraar de aur astakhraaj masail me apni roohaani munasibat imam abu hanifa se jode....... NAHI HARGIZ NAHI
Mirza ghulam ahmad qadyani kahta hai ke
" hamara mazhab wahabiyon ke bar'khilaaf hai, hamare buzurg taqleed ko chhodna ek qabahat hai, kyonke har ek shakhs mujtahid nahi hai, zara sa ilm hone se koi muttabe'at ke laayeq nahi ho jaata, kya wah us layeq hai ke saare Muttaqi aur tazkiyah karne walon ki taabedaari se aazaad ho jaaye, quraan shareek ke asraar siwaaye mutahhara aur paak logon ke aur kisi par nahi khole jaate, hamare yahan jo (ahle hadith) aata hai use pahle hanafiyat ka rang chadhaana padhta hai, mere khyaal me ye 4ro mazhab allah taala ka fazal hain aur islam ke waaste ek chaardiwaari(4 sided boundry), allah taala ne islam ki himaayat ke waaste aise aala log paida kiye jo nihaayat muttaqi aur shahab e tazkiyah they, aaj kal log jo bigde hain, uski wajah sirf yahi hai ke imamon ki mutaabiyat(taqleed) chhod di gayi hai,... Khuda taala ko do qism ke log pyaare hai, awwal wah jin ko allah taala ne khud paak kiya aur ilm diya, doam(second) wah jo unki taabedaari karte hain, hamare nazdeek un logon ki taabedaari karne waale bahut acche hain, kyonki unko tazkiyah nafs ata kiya gaya aur rasoollullah(sws) ke zamaane ke qareeb tar ke hain, main ne khud suna .. Hai ke baaz log imam abu hanifa rh ke haq me shakt kalaami karte hain, ye unlogon ki ghalti hai"
(malfuzaat mirza jild 1 page 534, zikr habeeb page 277)
is tahreer ko ghaur se padhen ye kisi tashreeh ki mohtaaz nahi, balki mirza ghulam khud apne muh se TAQLEED ke faayede bayaan karte hue thakta nazar nahi aata....... Balke aajkal awaam me hawa e nafs ka jo marz hai uski buniyaadi wajah mirza tark e taqleed ko bataata hai.... Jiski wajah se wah apni paas aane waale ahle hadith hazraat ko pahle hanafi aur uske baad mirzaayi banaata hai.....
MIRZA GHULAM AHMAD QADYANI KE AWWAL JANANSHEEN HAKEEM NOORUDDIN KI GAWAAHI
" Hz mirza sahab ahle sunnat wal jamaat khaas kar HANAFI Al mazhab they,"
(qalaam ameer ul maroof malfuzaat noor part 1 page 54)
MOLWI MUHAMMAD ALI LAHORI MIRZAAYI KI GAWAAHI:
" hz mirza sahab ibtedaayi se aakhir zindagi tak ala elaan hanafi al mazhab rahe hain"
(tahreek Ahmadiyyat part 1 page 1)
MIRZA BASHEER AHMAD KI GAWAAHI:
" usoolan aap hamesha apne aapko HANAFI zaahir farmate they, aapne apne liye kisi zamaane me bhi AHLE HADITH ka kaam pasand nahi farmaya"
(seerat ul mahdi jild 2 page 49)
MIRZAAIYON KI FIQAH HANAFI HAI:
Maaroof mirzaayi aalim murtaza khan hasan BA likhta hai ke :-" ham fiqah ko bhi maante hain aur fuqaha e azam ki dil se qadr karte hain aur unke ijtehaad aur tafaqqah ki qadr karte hain, ham bil'khusoos hz IMAM ABU HANIFA ki fiqah par amal paira hain, isi ki hidayat hamare imam hazrat MIRZA GHULAM AHMAD QADIYANI sahab ne farmaayi hai"
(mujaddid zamaana ba'jawab do nabi page 217)
" suniye ham log fiqah ki izzat karte hain fiqah ko khud maante hain aur fuqaha ko taajeed aur qadr ki nigaahon se dekhte hain, fuqaha jinhone quraan wa hadith se masail ka istanbaat kiya hai hamare shukriyah ki mustahiq hain, hz imam abu hanifa ko ham Imam e azam maante hain aur unki fiqah par amal karte hain"
(mujaddid e zamaana ba'jawab do nabi page 123)
MIRZA GHULAM AHMAD QADIYANI KI AHLE HADITH SE NAFRAT:
"Mera dil un logon se kabhi raazi nahi huwa aur mujhe kabhi ye khwahish nahin hoti ke mujhe WAHABI kaha jaaye aur mera naam kisi (qaadyani muwarrikh ki) kitab me WAHABI na niklega, main un (ahle hadith) ki majlison me baithta raha hun, hamesha laffaazi ki boo aati rahi,"
(malfuzaat mirza jild 2 page 515)
" wahabi, hazrat muhammad(sws) ki azmat nahi samjhta, wah bhi khuda se door hai, unhone bhi deen ko kharaab kar diya hai, jab kisi nabi ya wali ka zikr aa jaawe to chilla uthte hai, ke unko ham par kya fazilat hai?"
( malfuzaat mirza jild 3 page 160)
" mushrik bhi sacchi muhabbat hz muhammad(sws) se nahi rakh sakta aur aisa hi WAHABI bhi nahi kar sakta, ye musalmaano ke aaryah hain, unme roohaaniyat nahi hai, khuda taala aur uske Sacche rasool se sacchi muhabbat nahi hai"
(haashiya malfuzaat mirza jild 3 page 161)
" us jagah un logon par shakht afsos aata hai jo kahte hain, ham AHLE HADITH hain"
(tohfa gondowiyah page 78)...
HANAFI ULEMA KI SHAHADAT KE MIRZA GHULAM AHMAD QADIYANI HANAFI THA:
Hindu mazhab ko tark karke islam me daakhil hone waale MAULANA GHAZI AHMAD sahab ne apni swaaneh hayaat likhi hai.... Badi dilchasp aur maalumaati kitab hai, jisme unhone apne islam qubool karne ke waqeya aur phir us raah me aane waali rukawaton ka zikr tafseel se kiya hai
apni isteqaamat aur masaib wa aalaam ka zikr bhi kiya hai, acche padhe likhe aur dars e nizaami ke faariqh tahseel aur government college bophaal kalan zila chakwaal ke principal bhi rahe hain aur faisal university islamabad ke vice chancellor bhi hain
isi (80) ke ashre me lag bhag punjab university lahore ne (BA) ke exams ke silsile me unhen taaleem ul islam College ka naazim e imtehaan muqarrar kiya... Wahan unki MIRZA NAASIR AHMAD (mirza ghulam ahmad qadyani ka pota aur is daur ka mirzaiyon ka khalifa) se bhi mulaaqaat hui, jisme mazhabi tabaadla khyaal bhi huwa, ghaazi sahab farmaate hain
" taqriban nisf(half) ghante isi guftugu me ghuzar gaya toh maine kaha: janab kaafi waqt ghuzar chuka hai, neeche bahut se mulaaqaati aapke intezaar me baithe hain, main rukhsat chahta hun, albatta agar aap munaasib khyaal karen aur ghustakhi na samjhen toh ek taalib e ilm ki haisiyat se ek sawaal daryaaft karna chahta hun,.... Naasir sahab ne khus dili se ijaazat de di...... Maine arz kiya..... Maine mirza sahab ki tahreer padhi hai ke:-"main aur meri jamaat ke afraad fiqhi maslak me imam abu hanifa ke pairokaar hain, naasir sahab main bhi hanafi maslak se talluq rakhta hun,...
Nasir sahab ne izhaar musarrat farmaya:-" maine arz kiya ke mirza sahab to aapke khyaal Ke mutaabik mansab e nubuwwat par sarfaraaz they, kya ye amr mansab e nubuwwat ki shaan hai ke ek nabi ek ummati ke fiqhi maslak ka pairokaar aur muqallid ho kya ye muqaam nubuwwat ki tauheen nahi??
Naasir sahab ne farmaya is sawaal ka jawaab bhi kisi dusri majlis me tafseel ke saath dunga !"
( kufr ke andheron se noor e islam tak page 93 matbua al maktaba aalmiyah 1985)
ghaazi sahab ke sawaal me waqai maqooliyat hai... Is sawaal ke jawab me aaj bhi qadyani bagalen jhaankne lagte hain..
Peer maher ali shah godwi ke mureed muhammad hayaat wagerah likhte hain ke
" unke aaba wa ajdaad hanafi al mazhab musalman they aur khud mirza sahab bhi apni poori zindagi me unhi ke qadam ba qadam chalte rahe, us waqt tak mirza sahab ke aqaid wahi they jo ek sahih aqeedah sunni musalmaan ke hone chahiye"
( saif chishtiyaai taba 1981)
haaji nawabuddeen godwi likta hai ke
" jahan tak maalum ho saka hai unke Aaba wa ajdaad hanafi mazhab musalmaan they aur khud mirza sahab bhi apni poori zindagi me unhi ke qadam ba qadam chalte rahe "
(fitna mirzaiyyat page 150)
HANAFIYON KA AITRAAZ:
Hanafi maulana jhangwi ka kahna hai
"agar mirza ghulam ahmad qadiyani hanafi hota toh nubuwwat ka daawa na karta, yaqinan uska daawa nubuwwat fiqah hanafi aur taqleed se baghaawat ka nateeja hai, agaq imam shahab ki taqleed ka haar apne gale me saja leta to dawa e nubuwwat na karta"
(tohfa ahle hadith page 88)
JAWAB:
1- Bila shubah imam abu hanifa ke nazdeek dawa e nubuwwat kufr hai..
Magar mere bhai aqeeda khtatm e nubuwwat aqaid se hai, furu se nahi, jo aap darmiyaan me taqleed ko ghaseet laayen hain aur ham pahle arz kar chuke hain ke aqaid me aap bhi TAQLEED ke qayel nahi,
hamara toh yah daawa hai ke furu me wah aapka bhai hai..
2- lekin ye baat bhi apni jagah par musallam haqeeqat hai ke MIRZA GHULAM AHMAD QADIYANI ne jo raasta apnaaya hai usko hamwaar karne waale aapke fuqaha aur baani DAARUL ULOOM DEOBAND they
Mulla ali qaari hanafi hadith " la nabi baa'di" ka maana bayaan karte hue likhte hain
" main kahta hun ke iske saath aan hazrat muhammad(sws) ka farmaana ke agar beta zinda hota toh nabi hota aur usi tarah aap(sws) ka ye irshaad ke
'main nabi na hota toh umar nabi hota'
ke maane hain ke aap ki itteba me nabi hota aur ye aayat khaatim ul nabiyyeen ke manaafi nahi, kyonke aayat ka maana hai ke
' aan hazrat muhammad(sws) ke baad koi aisa nabi nahi aa sakta jo aapki shariat ko mansookh karde aur aap(sws) ki ummat se na ho "
(mauju'aat kabeer page 100)
yahi baat fiqah hanafi ki maaroof kitab durre mukhtar ke haashiya tahtaawi jild 1 page 41 me kahi gayi hai
(ba'hawala taa'liqaat e raza page 36, 193, maulwi ahmad raza khan taba 1982 markazi majlis e raza lahore)
aal e deoband ke Baani qasim ali nanotwi likhte hain
" aawaam ke khayaal me to rasoollullah(sws) ka khaatim ul ambiya hona ke maane hain ke
' aapka zamaana ambiya e saabiq ke zamaane ke baad aur aap sab me aakhir hain, magar ahle faham par roshan hoga ke taqdam wa taakhir zamaane me ba'zaat kuch fazeelat nahi, phir maqaam mudah hai
' wala kin rasoollullah khatimul nabiyyeen '
farmaana is soorat me kyon na kar ho sakta hai "
(tahzeerun naas page 3)
" agar bil'farz baad zamaana nabwi(sws) bhi koi nabi paida huwa toh bhi khaatimiyat muhammadi me kuch farq na aayega"
(page 28)
is hawaale se maalum huwa ke jis seedhi(ladder) par mirza ghulam ahmad qadiyaani chadha hai, usko taiyyar karne waale hanafiyat ke naam nihaad fuqaha aur aal e deoband ke buzurg they,
jo ghaaliban daawa e nubuwwat karna chaahte they magar munaasib maahaul mayassar na hone ki wajah se parwaan na chadha sake, jaise baad me ek hanafi MIRZA GHULAM AHMAD ne takmeel tak pahunchaaya....
KYA MIRZA GHULAM AHMAD QADIYANI KA NIKAH MIYAN SAHAB MARHOOM NE PADHAAYA ?
Hanafiyoon ka kahna hai ke
maulwi ismael kahta hai ke:-" us(mirza) ka nikah sayyed nazeer hussain dehlawi ghair muqallid aalim ne padhaaya tha"
(tohfa ahle hadith page 89)
JAWAB:
1- Is baat ke raawi qaadyaani hain, kisi musalman muwarrkh ne is baat ko bayaan nahi kiya, agar ismael me himmat hai toh suboot de, warna qaadyaani giroh par yaqeen na karen, ke faasik ki khabar ki tahqeeq karna hukm e quraani hai
2- mirza qadiyani ki 2 shaadiyan hui thi, pahli biwi maaroof hanafi gharaane ki chasm o chiraagh thi,
(raayees qadiyaan baab 80 me tafseel me maujood hai)
dusri shaadi delhi me hui thi, uske baare me qadyani muwarrkeen mutaffiq hain ke ye ahle hadith ki ladki thi, aur unhone miyan sahab se nikaah padhaaya, magar iski tasdeeq kisi musalmaan muarrikh se saabit nahi, sirf qadiyani maakhaz hai,
bil'farz agar tasleem bhi kar liya Jaaye toh ye nikah mirza ghulam ahmad qadiyani ke MURTAD hone se pahle huwa tha,
maulana rafeeq dalaawi ne danke ki chhot se likha hai ke
" us waqt mirza par kisi ne kufr ka fatawa nahi lagaaya tha"
(rayees qadiyaan jild 1 baab 22 page 86)
2- kisi ka nikah padhaane se ye kab laazim aata hai ke wah aur nikah padhaane waala dono ek hi firqe aur giroh se talluq rakhte hain, aur unke aqaid yaksa hain
kya rasoollullah(sws) ka nikah hz khadeeja ra ke saath ABU TAALIB ne nahi padhaaya tha ??
Toh kya usse abu taalib ka musalman hona saabit ho jaayega...
Hanafi maulwion se qasaman poochta jaata hai ke :-" aapne jis qadr nikah padhaayen hain, unme koi ghair deobandi na tha"
kya aap nikah padhaane se pahle pooch lete hain ke, bhai ! Aap deobandi hain ya barelwi wagerah......
DEEGAR MASAIL:
Inke elawa hanafi hazraat in masail se bhi saabit karna chahte hain ki qadyani , ghair muqallid tha
" mirza Ghulam ahmad qadiyaani, 8 rakat tarawih, juraabon par masah, seena par haath baandhne ke qaayel tha"
(tohfa ahle hadith page 89)
JAWAB:
1- Goya inke elawa baaqi hazaaron masail me pakka hanafi tha., aapne in chand masail ki nishaandehi karke awaam ko mughaalta diya hai,
warna mirzaayi toh saaf kahte hain ke
" fiqah ahmadiya me aam mudwwin fiqh hanafi se baaz umoor me ikhtelaaf kiya gaya hai, ye ikhtelaaf fiqh hanafi ke usoolon se baahir nahi, pas jis tarah hazrat imam abu hanifa rh se aapke baaz shargirdon maslan hz abu yousuf rh ya hz imam muhammad ka ikhtelaaf fiqh hanafi ke daayerah se baaher nahin le jaata aur unke is ikhtelaaf ko fiqh hanafi ki mukhaalifat nahi samjha jaata, usi tarah fiqh ahmadiyyah ka baaz umoor me ikhtelaaf fiqh hanafi ke mukhaalif qaraar nahi diya ja sakta, khususan jabke ye ikhtelaaf unhi usoolon par mabni hai jinhen fuqaha e hanafi tasleem karte hain, kyonki fiqh Ahmadiyyah ke wahi makhaz hain jo fiqh hanafi ke hain "
(fiqh ahmadiyyah part 1 page 15, mustakmal ahkaam shakhsiya)
lijiye janab qissa hi saara saaf ho gaya, mirzaiyon aur hanafiyon ka usool par intefaaq wa ijtehaad saabit ho gaya......
ALLAH HAMEN HAQ BAAT KAHNE AUR US PAR AMAL KARNE KI TAUFEEQ DE...... Ameen
