Bismillahirrahmanirraheem
LOG HAMEN WAHABI KAHTE HAIN !!!
Sultan abdul aziz aal e saud, saudi arab ke na sirf baani hain, balke zazeerah arab me sahih islami aqeede aur quwwat imaani ki alaamat jaane jaate hain,
allah taala ne unhe quwwat wa shajaa'at ke elawah be'baaq aur be'laagh tabiyat bhi ata farmayi thi, haq gayi ki waazeh misaal sultan marhoom ki taqreer par jo unhone 1348 hijri me makka mukarrama me hejaz ki zameen me ki thi.... Wo is tarah hai
log hamen wahabi kahte hain, hamare tareeqe ko wahabiat se mansoob karte hain, jaise ye koi khaas mazhab wa maslak hai, jab ke ye ek khuli ghalti hai, jo mahaz jhoot aur mukhatif saazish ke hasool ke liye chand logon ki jaanib se udaayi ja rahi hai,
ham kisi jadeed maslak ya aqeede ka daawa nahi karte, na hi muhammad bin abdul wahab rh ne koi nayi cheez pesh ki, balke hamara aqeeda hai jo kitab wa sunnat me mazkoor hai, jis par salaf wa Saaliheen ka amal rah chuka hai,
ham 4ron aimma kiram ka ahteraam karte hain, hamare nazdeek imam malik, imam shafai, imam ahmad bin hambal , imam abu hanifa ke darmiyaan koi farq nahi, balke tamam aimma hamare nazdeek mohtaram hain,
yahi wah aqeeda hai jiski jaanib sheikhul islam muhammad bin abdul wahhab rh ne daawat di, yahi hamara aqeeda hai jo allah aala ki us khaalis tauheed par mabni hai jo tamaam shirk wa bidat ki gandagion se paak wa saaf hai,
chunancha is aqeeda e tawheed ke jaanib ham bulaate hain aur yahi aqeeda hamari tamaam mushkilaat ka hal(solution) hai, is aqeede ke elawa mushkilaat ko hal karne ki gharaj se jin umoor ki jaanib bulaate hain unme na hamari nijaat hai aur na hi ham manzil ko paa sakte hain,
musalman us waqt tak khair par qayem rahe jab tak unhone kitab wa sunnat ko apna dastoor banaye rakha, dar'haqiqat kaamyabi qalma tawheed ko apnaane se haasil ho sakti hai...
Ham us baad ke qaayel nahi jiske apnaane se ham apne deen wa aqeede se haath dho baithen, hamen to allah rabbul izzat ki raza ki talab ki buniyaad par amal karna hai, hamare liye allah kaafi hoga, wahi hamara naasir hoga,
kitab wa sunnat ki jaanib lautna hi hamare liye nijaad ka ba'as ban sakta hai,
musalmano ne kitab wa sunnat par amal ko tark kar diya aur wah mukhtalif buraaiyon aur gunaahon me ghir gaye,
chunanche allah taala ne bhi unhe zaleel kar diya, agar wah kitab wa sunnat par mazbooti se qayem rahte to aaj jin haalaat se do chaar hain to ye haalaat nahi hoti,
meri koi haisiyat nahi thi, magar aaj ek wasi wa areez mulk par mujhe ghalbah haasil hai, maine is sar zameen par ghalbah haasil kiya jab ke mere paas siwaaye imaan aur tawheed ki quwwat ke aur koi cheez nahi thi, chunananche allah taala ne meri madad farmaya..
Main nikla tha jabke mere paas koi zaahiri zariya maujood nahi tha, Shuruaat me dushmano ne mujh par ghalbah haasil kar liya, magar phir allah taala ne mujhe fatah se nawaaza aur mere haathon is zameen ko fatah hui..
Kitab wa sunnat ko chhodne ki wajah se musalman aaj mukhtalif girohon aur jamaaton me taqseem ho chuke hain, aur sabse badi ghalti ye hai ke ham apne is ikhtelaaf aur tafarraqa ka sabab ghairon ko qaraar dete hain, hamari musibaton ka sabab ham khud hi hain, gair nahi,
kusoorwaar tamam ke tamam musalman hai koi ghair nahi, ek mazboot imaarat ko koi cheez kamzor nahi kar sakti... Elawa uske jo ghaddari se usme koi suraakh na kar de
isi tarah musalman hain, agarchah ye muttahid wa muttafiq hon to kisi ki ye himmat nahi ke in safon me bigaad paida karen,
musalman us waqt tak khair par hain jab tak wah ek hain aur kitab wa sunnat par amal hai, wah tauheed ki dawat dete rahege to aise musalmano ke qadam ba qadam aap mujh ko paayenge, mujhe na huqumat se Dilchaspi hai aur naa hi baadshahiyat se muhabbat, mera maqsad sirf aur sirf allah taala ki raza aur tauheed ki dawat hai..
SHEIKH MUHAMMAD BIN ABDUL WAHHAB (RH)
WAHABI AUR WAHABIYYAT:
Arf aam me aqeedah tauheed ko qubool karne aur shirk aur bidat ka inkaar karne wale ko WAHABI aur us dawat ko WAHABIYYAT ke naam se yaad kiya jaata hai,
haalanke sheikh muhammad bin abdul wahhab rh 1703 me paida hue aur 1792 me inteqaal kar gaye, is arsah me unhone is naam ki na koi tanjeem banaayi aur na koi jamaat, balki unki dawat aur taalimaat kitab wa sunnat ke siwa kuch nahi thi, lekin siyaasi logon aur firqa paraston ke ba'as sheikh ki dawat ko wahabiyat ka naam dekar is tarah pesh kiya gaya goya ye islam se khaarij kisi dusre mazhab par amal paira huwe hon ya jisse ghair islami taaqaton ne koi khatrah mahsoos kiya fauri uska rishta wahabiyyat se mila diya
kyonki logon me ye daawat apni maanawi khoobsoorti Ke bawajood ek gaali ban kar rah gayi... Aaj bhi log lafz wahabi ko gaali samjhte hain
aur agar ghaur kiya jaaye to kisi ko wahabi ka laqab dena is baat ka elaan karna hai ke ye shakhs quraan wa sunnat ka paband aur shirk wa bidat se be'zaar hai...
SHEIKH MUHAMMAD BIN ABDUL WAHHAB RH KE KHILAAF PROPAGANDA KI WAJAH:
Sheikh ke islaah aqaid wa amaal ki daawat jon jon phailti gayi aur jihaad ke maidan me bhi kaamyaabiyan hone lagi, sheikh aur un ki dawat aur afkaar wa khayalaat ke khilaaf propaganda aam hota gaya aur inke khilaaf propaganda karne walon me turkey hukumat, haramain ke sajjaada nasheen aur ghair muslim aqtadaar pasand shaamil they,
turkey hukumat chunke khilaafat e rasheeda ke waaris ke taur par pahchaani jaati thi, unhone mahsoos kiya ke najd aur qarab wa jawaar ke ilaaqe unke control se nikal rahe hain, lihaaza siyaasi inteqaam me wah pesh pesh hue,
haramain sharifain me mukhtalif Qabron par qubbe taameer kiye gaye they, aur har qubbe ka ek sajjada nasheen tha aur ye qabren unki aamdani ka bahut bada zariya thin,
sheikh ki dawat e tawheed ki maar unki aamdani par lagi aur log qabarparasti se tauba karne lage,
lihaaza ye tabkah unke khilaaf ho gaya aur chunke haramain hi me duniya bhar ke hajjaj kiram jama howa karte they aur wahan ki suni sunaayi baton par yaqeen karke apne apne mulkon me naqal karte they, jisse mukhatalif mulkon me sheikh ki dawat ke khilaaf shak wa subuhaat paida hone lage aur isko ghair muslim wa nafs paraston ne khoob hawa di, jisse awaam wa padhe likhe log bhi ghalat fahmi ka shikaar hogaye
SHEIKH MUHAMMAD BIN ABDUL WAHHAB (RH) KA FIQHI MASLAK
Sheikh deen ko uski asal shakl me dekhna chaahte they, aqaid wa aamaal me salaf wa saliheen ke tareeqe ke mutabik quraan wa sunnat ki pairwi karte, fiqhi masail me khaandaani riwaayaat ke mutabik imam ahmad bin Hambal rh ke fatawon par amal kiya karte they, ba'sharte ke uske khilaaf koi sahih hadith na mile aur agar koi sahih hadith mil jaaye jo imam ahmad bin hambal rh ke fatawa ke khilaaf ho to sheikh ko us hadith par amal karne se duniya ki koi taqat rok nahi sakti thi,
nez imam ibn taimiyya, imam ibn qayyim ki bahut qadar karte they, aur in buzurgon ki kitabon ko khusoosi ahmiyat diya karte they lekin wah unki taqleed ko durust nahi samjhte they, taalib ilmi hi ke zamaane me wah apne waalid mohtaram aur chacha jaan se hambali maslak ke kai fatawon ke khilaaf hadith ki roshni me bahes kiya karte...
SHEIKH MUHAMMAD BIN ABDUL WAHHAB RH KI DAWAT KE BUNIYADI USOOL:
Sheikh ki dawat quran wa sunnat ko qubool karne aur us par amal karne ki dawat hai unki dawat ka khulasa yah hai..
1- jis deen ko allah taala ne apne nabi hazrat muhammad sallallaho alaihi wasallam (pbuh) par naazil farmaya usko begair kisi chun Chara ke qubool kiya jaaye
2- deen me daakhil hone ke liye tauheed ka iqraar aur shirk se doori zaroori hai, har wah cheez jo shirk ki taraf le jaati ho usse door rahna laazmi hai
3- nabi kareem hazrat muhammad sallallaho alaihi wasallam (pbuh) ki itteba har musalman par farz hai, lihaaza musalman ko chahiye ke wahi nabi hazrat muhammad sallallaho alaihi wasallam (pbuh) se gahri muhabbat karte hue aap hazrat muhammad sallallaho alaihi wasallam (pbuh) ke tareeqe ke mutaabik zindagi guzaar de aur har wah cheez jo bidat ki taraf le jaati ho us se doori akhtiyaar kare
4- fiqhi masail me ulema kiram khususan aimma arba ka ahteraam zaroori hai lekin kisi ki andhi taqleed durust nahi aur na hi hadith sahih ke muqaablah me kisi ki raaye ko tarjeeh di ja sakti hai
5- har musalman ke liye laazmi hai ke wah daawat deen me apni taaqat ke mutabik hissa le
6- zulm wa sitam ki rok thaam aur hudood allah ko nafez Karne ke liye quran wa sunnat ki sharait ke mutabik jihaad ki taiyyari bhi zaroori hai.......
ALLAH HAMEN LOGON KI GHEEBAT KARNE SE MAHFOOZ RAKHE........AMEEN SUMMA AAMEEN
