SALAFIYAH

SALAFIYAH

Wednesday, November 30, 2011

ASHRA-E-MUHARRAM AUR SAHABA KIRAM (RA) KA RUTBA:







Bismillahirrahmanirraheem




ASHRA-E-MUHARRAM AUR SAHABA KIRAM (RA) KA RUTBA:



Ashra-e-muharram me aam dastoor wa riwaaj hai ki raafzi aqaid ki buniyaad par karbala ke waqeye ko khoobsoorat rang(color) aur romantic andaaz me bayan kiya jaata hai.

Shia ulema to is baare me jo kuch karte hain wa sooraj ki tarah roshan hai,

lekin bahut se ahle sunnat ke ulama aur peshwa bhi apne chamatkaari bayan se mahfilon me maujood logon se in waqeyon ko bayan karte hain jo shiat ki ijaad aur unki aqaid ka saboot hai, is shahadat ke waqeye ka ek pahlu sahaba kiram ra par gaali ghaloch hai jiske bina shiaon ki "MAHFIL MATAM HUSSAIN RA" Poori nahi hoti

Ahle sunnat is hadd wa kameengi tak to nahi utarne lekin kuch log kuch sahaba kiram par laan taan kar lene me koi harj nahi samajhte,

jaise ek mulla ne yahan tak kah diya ki sangat ki kami hone ki wajah se unke dilon ki safaai (naozubillah) nahi hui thi,

jabki sach Yah hai ki tamaam unche wa kam tar sahaba ke darjo wo fazilaton me farq hone ke bawajood sahabi hone ke samaan(equal) respect wa darja islam ka matloob hai

kisi sahabi ke baare me zabaan laan taan ke liye kholna aur bura lafz istemal karna halaaqat wa tabaahi ke khatre ko dawat dena hai

sahabi ke maayene(definition) har us shakhs par fit aati hai jisne imaan ki haalat me nabi akram sallallaho alaihi wasallam(p.b.u.h) ko dekha ho aur qur'an wa hadith me sahaba kiram ke jo khoobiyan aur darje bayan kiye gaye hain unka matlab bhi har sahabi par hoga


haafiz ibne hajar (rh) ne al asaba me sahabi ki jis maayene ko sab se zyada sahih aur poora qaraar diya hai wah yah hai


" sabse zyada sahih maayene sahabi ki jis par main ba khabar huwa wah yah hai ki:-" wah shakhs jisne imaan ki haalat me huzoor nabi akram sallallaho alaihi wasallam(p.b.u.h) se mulakaat ki aur islam hi par uski maut hui" to usme har wah Shakhs daakhil hai jisne nabi akram sallallaho alaihi wasallam(p.b.u.h) se mulaaqaat ki (yah baat chhodkar ki) use aap ki sangat ka rutba zyada haasil raha ya kam, aapse riwayaat ki ya na ki, aap ke saath gazwe me shareek huwa ya nahi aur jisne aapko sirf ek nazar hi se dekha ho aur aap ki majaalis, sangat ke sharf ka mauqa use na mila ho aur jo kisi khaas wajah ke bina par aapko dekhne ka sharf haasil na kar saka ho jaise andhapan"

(al asaba fi tameez al sahabah 1/158)


isliye ahle sunnat ka charon khalifon hz abu bakr ra. Hz umar ra. Aur hz usman wa hz ali ra. Aur baaqi unjaise sahaba ke rutbe wa sammaan(respect) ko dhyan na rakhna lekin kuch unche darje ke sahaba e rasool ki respect ka dhyan rakhna ya kam se kam respect ka haqdaar na samjhna jin ke paak naam shajre mushajarat ke silsile me aate hain jaise hz muawiya ra, hz amr bin aas ra, hz mughira bin shoaba ra hain, poori tarah ghalat aur shiat Ka ek hissa hai,

ahle sunnat ko is nuqte par sochna wa samjhna chahiye ki charon khalifon ki izzat wa samman to kisi hadh tak samjhdaar pasand shia bhi karne ko majboor hai aur unka zikr we kharaab andaaz me karne se bacha hi karte hain, albatta hz muawiya ra , hz amr bin aas ra etc ko we bhi maaf nahi karte,

agar sahaba kiram ra ko maanne waale bhi yahi tareeqa apna len, to phir sahaba se muhabbat aur dushmani rakhne waalon me farq hi kya rah jaata hai ? Aur un sahaba ko ijjat(respect) se kam khyaal karke unke izzat wa darjon ko ghaayal karna kya sahabiyat ke qile me naqab lagaana nahi hai ?

Kya is tarah nafr sahabiyat ki pakeezgi ghaayal nahi hoti ? Aur sahabiyat ki greatness taar taar nahi hoti ?

Baher haal ham yah kah rahe they ki qur'an wa hadith me sahaba kiram ra ke jo khoobiyan wa darje bayan hain we tamaam sahaba ke liye hai isme bilkul bhi apwaad(exception) ki koi gunjaish nahi hai aur In nusoos ki wajah se ham is baat ke paband hain ki tamaam sahaba ko nafs e sahabiyat ke sammaan me barabar izzat wa darjon ka haqdaar samjhen,

is silsile me yah hadith har waqt hamare saamne rahni chahiye


hz abu saeed khudri ra bayaan karte hai ki nabi akram sallallaho alaihi wasallam(p.b.u.h) ne farmaya:- "mere sahaba par laan taan na karo (yani unhe bura aur buraayi ka nishaana na banaao) unhe allah ne itna buland darja (ata farmaya hai) ki tum mese koi shakhs agar uhud pahaad(mountain) jitna sona(gold) bhi allah ki raah me kharch kar de to wah kisi sahabi ke kharch kiye ek mud (approx ek ser) balki aadhe mud ke baraabar nahi ho sakta"


(sahih muslim fazail e sahaba 2040-2041)


allah hamen badakhlaaqi se bachaaye.....AMEEN

Tuesday, November 29, 2011

MUHARRAM-UL-HARAAM AUR SHAHADAT E HZ HUSSAIN (RA) SE KYA TALLUQ IS MAHINE KA?

Bismillahirrahmanirraheem




MUHARRAM-UL-HARAAM-- ISLAAMI HIJRI KI SHURUAAT



Maah e muharram islami hijri ka pahla mahina hai jiski buniyaad to nabi akram muhammad sallalaho alaihi wasallam (p.b.u.h) ki hijrat ke waqeye par hai,

lekin is islam san hijri ki shuruaat 17 hijri me hz umar farrokh ra ke daur me huwa,

bayaan kiya jaata hai ki hz abu musa ashari ra yemen ke governor they uske paas hz umar ra ke farmaan aate they jinpar tareekh na hoti thi 17 hijri me hz abu moosa ke dhyaan dilaane par hz umar ra ne sahaba ko apne yahan jama kiya aur unke saamne yah masla rakha, aapsi mashware ke baad ye taiy paaya gaya ki apne san tareekh ki buniyaad hijrat ke waqeye ko banaya jaaye aur iski shuruaat muharram ke mahine me kiya jaaye kyonki 31 nubuwwat ke dhul-hijjah ke bilkul aakhir me madina munawwara ki taraf hijrat hui aur uske baad jo chaand huwa wo muharram ka tha

(fath ul baari, baab ut tareekh)



Musalmano ka yah islami san bhi apne maayene ki aitbaar se badi ahmiyat rakhta hai,

duniya ke mazhabon me is waqt jitne saal mashoor hain we aam taur par ya toh kisi mashoor insaan ke paidaish(birth day) ki yaad dilaate hain ya kisi qaumi khushi ki yaad se jude hain ki jis se nasl e insaani ko koi faayeda nahi,

jaise maseehi saal ki buniyaad hz isa as ki paidaish hai, yahudi saal phelestine par hz sulaiman as ki takht nasheeni ke waqeye se juda hai, vikrami saal raja vikramaditya ki paidaish ki yaadgaar hai, roomi saal mahaan raja sikandar ke paidaish se talluq rakhta hai,

lekin islami saal hijri nubuwwat daur ki aise waqeye se juda hai jis me yah ilm(education) chhupa hai ki agar musalmaan sach(truth) ke elaan ke nateeje me har taraf se pareshaani me ghir jaayen, basti ke tamaam log uske dushman ho jaayen, qareebi rishtedaar aur dost bhi usko khatm karne ka iraada kar len, uske dost bhi isi tarah Taqleef ka shikaar kar diye jaayen, shehar ke tamaam bade log use qatl karne ki yojna(plan) bana len, uska zindagi tang kar di jaaye to us waqt musalmaan kya kare??

Uska hal(solution) islam ne yah nahi bataya ki kufar wa jhoot ke saath samjhauta kar liya jaaye, deen ke parchaar(tableegh) me samjhauta kar liya jaaye aur apne aqaid wa nazaryaat me lachak paida karke unme ghul mil jaayen taake dushmano ka zor toot jaaye,

BALKI iska hal islam ne yah nikaala hai ki aisi basti aur shaher par baat poori karke wahan se hijrat ki jaaye

usi hijrat e nabwi ke waqeye par hijri saal ki buniyaad rakhi gayi hai jo na, shaan o shaukat ki kisi waqeye ki, balki yah hijrat ki mahaan waqeya mazloomi aur be-kasi ki ek aisi yaadgaar hai ki jo himmat na haarna aur allah ke raazi hone ki ek badi bhaari misaal apne andar rakhti hai,

yah hijrat ka waqeya batlaati hai ki ek mazloom wa be-kas insaan kis tarah apne mission me Qaamyaab ho sakta hai aur musibat se nikal kar kis tarah kaamyaabi wa shaadmaani ka shaandaar taaj apne sar par rakhta hai aur ghumnaami se nikal kar uncha darja wa mashooriyat aur izzat wa mahaanta(greatness) ke unche rutbe par pahunch sakta hai,

iske elawa yah mahina hurmat waala hai aur is mahine me nafil roze allah ko bahut pasand hain jaisa ki hadith nabwi me maujood hai.


Yah bhi dhyaan rahe ki is mahine ki hurmat ka sayyedena hz hussain ra ki shahadat se koi talluq nahi hai,

kuch log samjhte hain ki yah mahina isliye hurmat waala hai ki isme hz hussain ra ki shahadat hui thi yah sochna bhi bilkul ghalat hai,

yah shahadat ka waqeya to nabi akram muhammad sallalaho alaihi wasallam (p.b.u.h) ki wafaat se 50 saal baad pesh aaya aur muqammal deen to nabi akram muhammad sallalaho alaihi wasallam (p.b.u.h) ki zindagi me hi poora ho gaya. Jaisa ki surah maida ayat no 3 me maujood hai


isliye Mahurram ul haraam ki hurmat ko shahadat e hussain ra se jodna is qur'aani ayat ke saraasar khilaaf hai phir khud isi maheene me isse badhkar ek aur shahadat ka waqeya pesh aaya tha yani hz umar bin khattab ra ki sahahadat ka waqeya,

agar baad me hone waali in shahadaton ki shar'an koi haisiyat hoti to hz umar ra ki shahadat is aitbaar se thi ki ahle islam iska bharosa karte,

hz usman ra ki shahadat aisi thi ki uski yaadgaar manaayi jaati aur phir in shahadaton ke bina par agar islam me maatam wa sog ki ijaazat hoti to beshak hi tareekh e islaam ki ye dono shahadatein aisi thi ki musalman unpar jitna bhi sog wa malaal zaahir karte aur matam wa rona dhona karte, kam hota,

lekin ek to islaam me is matam wa rona dhona ki ijazat nahi, dusri ye saare waaqeye deen muqammal hone ke baad pesh aayi hain isliye unki yaad me rona wa maatmi majlisi karna deen me ijaafa hai jiske ham kisi haal me paband nahi.

Sunday, November 27, 2011

WAJOOD-E-AHLE HADITH SADI BA SADI

Bismillahirrahmanirraheem



Wajood-e-Ahle Hadees Sadi ba Sadi


(1) Pahli Sadi- Hazrat imam-e- amar r.h wo tabi hain jin ki 500 sahaba r.a se mulakat hai 48 sahaba ikram r.a ke shagird rhe khte hain agr muje pahle pata hota jis ka muje aj pata chala tu ALLAH ki kasam main asi koi hades hi na likhta jis main ahle hadees ka ijma na hota.

(ii) mulana adriss qadri ne apni book rasala ithajo tqleed main likha ke pagamber ke sahba r.a bhi ahle hadess the.

(2) Dusri sadi- Hazrat imam-e- Zohri 124 hejri main es dunia se ge hain apne ghar se baher nikle farmate hain ahle hadesso kahan ho ahle hadees tulba aye or imam zohri ne 400 pagamber ki hadiths parhai.

(ii)Imam-e -Muhammad hussain Shabani 129 hejri ko es dunia se ge hain apni book almuata imam-e-ima m muhammad main imam zohri ke bare main likha ke madina manawra main ahle hadesson ke azeem imam. imam- e- Zohari they.



(iii) Qazi abu Yousaf 182 hejri ko es dunia se ge hain es dunia se jane se phle apne ghar se baher nikle tu famya ke ahle hadesso tum se behtar jamat es dunia main nhi hai.

(iv) Imam-e-abu Bakar bin Hishaq 170 hejri ko es dunia se ge hain khte hain ahle hadees es qaynat ki sab se azeem jamat hai.

(v) Imam-e-Suf ain Zohri 164 hejri ko es dunia se ge hain khte hain ke farishte allah ke asman ke paredar hain or es zamen par allak ke deen ke pareedar ahle hadess hain.

(vi) Imam-e- Fulal bin hishash 187 hijri ko es dunia se ge hain ahle hadith ke tulaba ko dekh kar khte hain ke ahle hadesso tum ambiya kram ke deen ke waaris ho.

(vii) Mashhor Khalifa Haroon Rasheed 2sri sadi ke khalifa rhe hain apni book ke andar likha hai k eke main ne 4 sifat 4 groh main pai hain.

1-main ne agar kufar dekha tu jahmia ke andar

2. ilm-e-kalam jahgre dekhe tu mutazla ke andar.

3. agar main ne joth dekha tu rafzi ke andar.

4, agar main ne haq dekha tu ahle hadess ke andar.



(3) 3 sri sadi- Imam-e-ahl e hadess imam shafi 204 hejri ko es dunia se ge hain jab main kesi ahle hadess ko dekhta hon tu muje ase lagta hain jase main Muhammad saw ke sahaba r.a ko dekh rha hon.

(ii) Imam-e- ahmad bin hambal 3sri sadi me is dunia se gaye hain nabi pak saw ki 73 groh wali hadess beyan kar ke khte hain ke jo ak groh jannat main jaye ga agar wo ahle hadess nhi tu es qaynat main or koi nhi ho sakta.

(iii) Imam-e-Muslim farmate hain jo 261 ko es dunia se ge hain apni book ke mukadmein main likhte hain ke main es book me ahle hadees ka mazhab likhon ga.

(Subhan allah)

(iv) Imam-e-Nasi 230 hejri—imam-e-abu daood 275 hejri Imam-e-termazi 280 hejri imam- e-majah 273 hejri ye azmeem imam-e-ahl e hadess imam 3sri sadi amine s dunia se ja chuke.

(4) chothi sadi- imam hakam- imam -hiban –imam darkutni ye azeem imam chothi sadi amine s dunia se ja chuke.



(5) panchwi sadi- imam alsafani imam khatib bagdadi ye 5 wi sadi main élan-e-haq karte rhe

(6) chati sadi- imam ishaq peer abdul qadir jilani jinho ne apni book main likha ke qiyamat ke din agar koi kamyab giroh hoga tu wo ahle hadees ho gein

(7) 7wi sadi-imam ibn-e-mundri _imam nabwi r.h

(8) 8wi sadi-Imam daymah imam qayam-imam rafi

(9) 9wi sadi- imam hajar asklani- imam Qazi Abu baker al Damshki

(10) 10ve sadi-Imam jalal ul deen –Imam sakhafi

(11) 11wi sadi- imam Qazi nasef un deen alburhani

(12) 12wi sadi- shah wali ullah- imam Muhadas dahlvi- Ima m Muhzal.Imam Muhammad Hayat sindhi

(13) 13wi sadi- Imam shah abu ul aziz muhadas delvi – Imam Gulam Shukani- Imam Muhammad bin abdul Wahab

(14) 14wi sadi- Imam Muhammad Junagadi Jin ne Quran ki tafseer likhi jo puri duna main mani jati hai parhi jati hai Imam abdul Rehman Mubarkhpur i-Sheikh abdul satar dehlvi-all ama Ismail salfi – Allama daood gaznvi_ Allama ameer sailakoti –Allama Muhammad Hussain Bhtalvi ye 14 sadi ke azeem imam_ahle hadess the jo batil ke khalf larte rhe élan-e-haq karte rhe.


(15) 15wi sadi- Allama Ehsan Illah Zaheer Shaheed_Al lama Abib ul Rehman Yazdani shaheed-Ab dullah Sheikhipor i_muahama Hussain Sheikhupori, imam muhaddis naseer uddin albaani


Saturday, November 26, 2011

MUHARRAM KA GHAM






Keh do gham-e-Hussain manany walon ko, Momin kabhi shohada ka matam nahi karte....


Hai Ishq apni Jaan se ziyada Aal- e-Rasool se, Yun Sar-e-Aam hum unka tamasha nahi karte... 

Friday, November 25, 2011

RAFULYADAIN PAR MUNAZARA







Bismillahirrahmanirraheem


RAFUL YADAIN PE MUNAZARA


imaami waki ibni jarah bayaan karte hain ki KUFAA ki aik masjid me IMAAM ABU HANEEFA RA aur IMAAM ABDULLAH IBNI MUBAARAK RA nimaaz padh rahe the ki imaam abu haneefa ra ne dekha ki imaam abdullah ibni mubarak ra nimaaz me RAFUL YADAIN kar rahe hain jab nimaaz se dono faarig howe to imaam abu hanifa ra ne imaam abdullah ibni mubaarak ra se poocha ki

''aiy abdullah kahen aapko hawaa me udne ki iraada to nahi jo aap rukoo me jaate waqat aur rukoo se waapas aate waqat apney haath hawaa me utha rahey ho''

JAWAAB me imaam abdullah ibni mubarak ra ne farmaya '' agar muje hawaa me udney ka iraada hota to me nimaaz k shuru me (takbeeri tehreema) karne se hi hawaa me udtaa jab me takbeeri tehreema karne se me hawaa me nahi udaa to beech me RAFUL YADIAN karne se kaise me hawaa me ud sakta hoon''

Imaami wakee ra farmatey hain ki imaam abdullah ibni mubarak ra bade haazir jawaab they aur JAWAAB sun kar imaam abu haneefa ra Kuch na keh sake aur masjid se chaley gaye...





is waaqe ko


1-imaam baihaqee ra ne SUNANI KUBRAA me

2-imaam ahmad ibni hambal ra ne KITAABO SUNNAH me

3-imaam bukhari ra ne apni kitaab JUZ UL RAFUL YADAIN me

4-imaam khateebi bagdaadi ra ne TAAREEKHI KHATEEB me zikir kya hai

Wednesday, November 16, 2011

HANAFIYON PAR RASOOLLULLAH SALALLAHO ALAIHI WASALLAM(PBUH) KI LAANAT

Bismillahirrahmanirraheem



HANAFIYON PAR RASOOLLULLAH SALALLAHO ALAIHI WASALLAM(PBUH) KI LAANAT



Hadith me hai


an abdullah bin masood qaala laa'an rasoollullah sallallaho alaihi wasallam al mah-lal wa al mahlal lah


trans: "hz abdullah bin masud ra farmate hain ki rasoollullah sallallaho alaihi wasallam ne laanat farmaayi is par jo halaala kare aur is par bhi jis ke liye halaala kiya jaaye"

( sunan darimi, ibn majah, mishkaat)


teen talaaq jis aurat ko de di jaaye phir is se dusra isliye aur is shart par nikah kare ke dakhool(sex) karte hi talaaq de dega.

Taaki teen talaaqen dene waale shauhar(husband) ke liye aurat halaal ho jaaye, ise halaala kahte hain,

ye faa'al(tareeqa) laanat hai, aur iske karne aur karaane waale dono par allah ke rasool sallallaho alaihi wasallam ki laanat hai,

lekin hanafi mazhab kahta hai k aisa karne se aurat us mard ke liye halaal ho jaayegi

chunanche hanafiyon Ki qur'an se zyada motbar kitab hidaayah jild 1 kutabul talaaq me hai

" halaala karne waale ne ise talaaq de di baad majama'at karne ke pahle khwand (halaal karne waala kiraaye ka shauhar)ke liye halaal hogi"


isliye hanafi mazhab me kiraaye ka saand(mard) lekar iske saath apni biwi ko sulaate hai, aur ek raat maze udaane ke baad wah talaaq de deta hai,

phir usse pahla shauhar(asal) nikaah kar leta hai,

ye zinakaari ka kaarobaar(business) muqallideen ke hanafi mazhab ko mubarak,

mazhab e islam iss gandagi(wastage) se paak hai,

mazhab e islam me is tarah ke kaarobaar karne waalon par laanat farmayi hai,

haalanke muqallideen aalim apni taqreeron me halaala ki bahut tabligh karte hain



ALLAH HAMEN YE LAANAT SE BACHAAAYE.... AMEEN

Tuesday, November 15, 2011

HANAFI MAZHAB ME SHARAAB NOSHI(WINE DRINKING) HALAAL HAI !

Bismillahirrahmanirraheem



HANAFI MAZHAB ME 4 QISM KI SHARAAB HALAAL HAI:


mazhab e islam me har qism ki sharaab haraam hai jo quran ki ayat aur hadith sahiha se sabit hai,


hz abdullah bin umar ra se riwayat hai ki aap sallalaho alaihi wasallam ne farmaya:-" nasha laane waali har cheez khamr(sharaab) hai aur har nasha waali cheez haraam hai"

(muslim bab, khamr)

yah bilkul sahih hadith aapke saamne hai, jisne har qism ki sharab ko haraam karaar diya hai, lekin hanafi mazhab ise nahi maanta , hanafi mazhabi ki sabse motbar kitaab hidayah jild 4 me hai

" gehun(wheat), jau(barley), shahad(honey), jawar(maize) ki banaayi howi sharaab halaal hai,

imam abu hanifa ke nazdeek aur iske peene waale ko hadd(punishment) bhi na lagaayi jaayegi, jabki iske peene se nasha bhi chadh gaya ho


ab hanafi bhai batayen inka kya khayaal hai, fiqh par amal karke inko halaal kahenge ya hadith par amal karke haraam Kahenge.

Isi silsile me ek hadith aur sun len


hz hamiri ra aap sallalaho alaihi wasallam ki khidmat me arz karte hain kah:-" ham sard mulk ke rahne waale hain aur hain bhi mazdoor pesha log, ham gehun se ek qism ki peene ki cheez bana lete hain, jisse hamen quwwat(taqat) hasil hoti hai, aur sardi ki taqleef bhi nahi hoti, aap sallalaho alaihi wasallam ne daryaaft farmaya- kya isse nasha hota hai?, unhone kaha, jee haan! Nasha hota hai, aapne farmaya phir to isse bilkul door raho, unhone kaha accha main aapka yah farmaan to pahuncha dunga, lekin ise chhodenge nahi, aap ne farmaya agar na chhoden to inse jihaad karo"

(abu dawood)


" hz umar ra ne mimber nabwi par khutba dete huwe farmaya:- kah jab aayat hurmat sharab naazil hui, us waqt paanch cheezon ki sharaab banti thi, angoori, khajoor ki, gehun ki, jau ki, shahad ki,

(sahih bukhari)


" ek yamani shakhs ne aap sallalaho alaihi wasallam se Poocha kah hamare yahan jawaar se ek peene ki cheez banti hai, iska kya huqm hai? Aap sallalaho alaihi wasallam ne poocha. Kya wah nasha laati hai? Usne kaha jee haan ! Nasha to laati hai, aap sallalaho alaihi wasallam ne farmaya- nasha laane waali har cheez haraam hai"

(sahih muslim)



HANAFI MAZHAB ME SHARAABI(WINE DRINKER) PAR SAZA BHI NAHI


Aap sallalaho alaihi wasallam ka saaf taur par huqm maujood hai:

" aap sallalaho alaihi wasallam me sharaab peene waale par hadd lagaayi hai"

(bukhari, muslim baad khamr)

yah hadith ka tukda aapke saamne hai, ab hidayah ki ibarat uper padhen jisme saaf hai ki isko peene waale par hadd nahi lagaayi jaayegi, jabki iske peene se nasha bhi chadh gaya ho, dar'asal deen e hanafi deen e muhammadi ke huqmon ko tasleem nahi karta, iske ahkaam alag hain, iske ahkaam banane wale alag hain



THODI SI SHARAAB PI LENA HANAFI MAZHAB ME HARAAM NAHI


hadith me hai




Rasoollullah sallalaho alaihi wasallam ka farmaan hai kah :-" jis cheez ki ziyadati nasha kare iski iski kam maqraar(quantity) bhi haraam hai,"

(tirmizi, abudawood, ibn majah, baab bayan al khamr)

lekin hanafi mazhab is hadith ko nahi maanta wah kahta hai jo pyaale nasha laaye wah hamare nazdeek haraam hai, maslan 10 jaam peene se 9 me nasha nahi aaya to wah halaal hai, 10wa jaam jo aakhiri hai aur jo nasha laaya hai wah haraam hai, chunanche

hanafiyon ki sabse motbar kitab hidaaya ki kitab la sharba me hai

" aur is liye kah mafsad aakhiri jaam hai. Aur wahi jaam hamare nazdeek haraam hai"



TAQAT HAASIL KARNE KE LIYE SHARAAB NOSHI HANAFI MAZHAB ME HALAAL HAI


Har qism ki sharaab ki hurmat ki hadith uper guzar chuki hai, aur islaam me sharaab ki hurmat is qadar mashoor hai kah ise gair muslim bhi jaante hain, lekin hanafi mazhab ki nihaayat motbar kitab hidayah bab sharaba me hai

" sheerah Angoor( grapes juice) jab paka liya jaaye kah do tihaayi (two-third) jaata rahe, aur ek tihaayi (one-third) baaki rahe to wah halaal hai, jabki isme nasha paida karne waala maadah paida ho gaya ho"

phir aap likhte hain kah yah is shart se halaal hai kah jab isse quwwat(taaqat) haasil karne ka iraada ho,

ghaaliban isi tonic ke hasool ki gharaj se hanfiyon ke ek bade imam aur imam abu hanifa ka sabse bade shargird(student) imam abu yousuf ek qism ki angoori sharaab banaya karte they aur khalifa haroon rasheed ko pilaaya karte they, is sharaab ka naam tha sharaab abu yousufi (durre mukhtar jild 4), aur khud bhi istemaal karte they (alamgiri jild 4)



AAKHIR ME DUA HAI

ALLAH HAMEN HAR QISM KI NASHA KHORI SE DOOR RAKHE........AMEEN

KYA FIQH HANAFI QUR'AN WA HADITH KE MUTABIK HAI?

Bismillahirrahmanirraheem


FIQH HANAFI KE GANDE AQEEDE


" Jin janwaron ka ghost khaaya jaata hai inke peshaab me kapda tar(bheeg) jaaye to paak hai"

(karori)


" jin janwaron ka ghost khaaya jaata hai inka peshaab peena bila azar jayez hai"

(durre mukhatar jild 1, hidayah jild 1, sharah wiqaaya)


" haraam janwar ki beat(waste) me chouthayi(fourth) se kam kapda bhar jaaye to paak hai"

(sharah wiqaaya)


" faraj(womens private part) ki rutubat(semen) paak hai"

(durre mukhtar jild 1, hidayah jild 1)


" jis jagah najasat(gandagi) lagi ho wah teen baar chaatne se paak ho jaati hai"

(bahesti zewar jild 2, alam giri jild 1)


" suwar(pig) najis laeen nahi hai"

(durre mukhtar jild 1)


" sharab se agar shifa ka yaqeen ho to peena jayez hai"

(alam giri jild 4, sharah wiqaaya pg 46)


" suwar ki tijaarat jayez hai"

( al masli pg 47)


" kutta najish laeen nahi hai"

(durre mukhtar jild 1, hidayah 1)



"kutte ki tijarat jayez hai"

(hidayah j 1)


" kutte ki khaal ka dhol aur jaa'namaz banaana jayez hai"

(durre mukhtar jild 1, hidayah j 1)


" suwar ki khaal bhi dabaghat dene se paak ho jaati hai"

(maniyah pg 47)


" kapde se tayammum jayez hai"

( alamgiri, hidayah)


" kutte ya suwar ki peeth par ghubaar(dhool) ho toh tayammum jayez hai"

(hidayah j1)


" salaam ke waqt qasdan hadas( paad maare) to namaz faasid nahi hoti salam pherne ki zarurat nahi"

(durre mukhtar jild 1, hidayah j1)


" peshaab ki jagah ya dubur par najasat lagi ho jo bakasrat ho toh namaz jayez hai"

(durre mukhtar jild 1,)


" kutte ya billi ko bulaane ya gadha haankne se namaz faasid nahi hoti"

(durre mukhtar jild 1, hidayah jild 1)


" mard namaz padh raha hai aur aurat ne bosa liya to namaz faasid nahi hogi, haan agar mard ne namazi aurat ka bosa le liya to aurat ki namaz fasid ho jaayegi"

(dure muktar j1, alamgiri j1)





" jis aurat ko mard talaaq raji de chuka ho agar namaz me iski faraj(private part) dekhe to namaz faasid nahi hoti"

(alamgiri jild 1)


" mustahik imamat ka wo hai jiski biwi zyada acchi ho"

(durre mukhtar jild 1)


" namaz me thahar thahar kar ek ek ruqn ke baad juwen maare to namaz fasid nahi hoti"

(maniyah al masli)


" roza me haath se mani nikaalne se roza faasid nahi hota"

(durre mukhtar jild 1)


" chaupaaya ki faraz ya murde se jama(sex) kare agar anzalal nahi huwa to roza fasid nahi"

(durre mukhtar jild 1, hidayah jild 1)


" murdah aurat se wati ki, choti ladki se wati ki, ya raan ya peeth me wati ki ya bosa liya to roza faasid nahi hota"

(durre mukhtar jild 1)


" mani apne haath se nikaalne ya aurat ke haath se ya aurat wa mard baaham nange ho kar sharmgaahein milaa den agar anzalal(climax) nahi huwa to roza fasid nahi"

(alam giri jild 1, hidayah jild 1)




" jo roze me zina ke darr se julq lagaaye aur mani nikaal de to umda sawaab hai"

(hidayah jild 1)


ye to chand ibaaratein naqal kiya hai, warna fiqah hanafi ki poori kitaben isi qism ki fuzooliyat wa gandagi aur qayaas se bhari padi hain jinka quran wa hadith se koi waasta nahi

HANAFI MAZHAB ME QAABA'TULLAH KI BE-HURMATI

Bismillahirrahmanirraheem



HANAFI MAZHAB ME QAABA'TULLAH KI BE-HURMATI


Hadith me hai

"hz abu hurairah ra farmate hai ki aap sallallaho alaihi wasallam ne munaadi karaayi ke koi mushrik hajj ko na aaye, aur na koi shakhs baitullah ka nanga tawaaf kare"

(bukhari,muslim baab dakhool makkah)

biraadraane ahnaaf ye hadith bukhari wa muslim ki aala darjd ki hadith hai. Aur yahi huqm qur'an hakeem me bhi moujood hai

" mushrik najis hai ye masjid haraam ke qareeb bhi na aane paaye"

(surah tauba 28)

quran wa hadith ke itne saaf huqm ko hanafi mazhab nahi maanta,

hanafi mazhab ki motbar kitab hidaya jild 4 ki kitab al qaariyah me likha hai

" jimmi(gair muslim) kaffir ke masjid haraam me aane me koi harj nahi"

kya khayaal hai shahab ab bhi hadith wa quran par imaan nahi laaoge, kya ab bhi muqallideen awaam ko ibadat abu hanifa aur parastist ulama e ahnaf ki taraf bulaate rahenge...

Monday, November 14, 2011

UMMAT-E-MUHAMMADIA KE YAHOODI AUR ISAAYI







Bismillahirrahmanirraheem



UMMAT-E-MUHAMMADIA KE YAHOODI AUR ISAAYI



Sach kaha hai kahne waale ne kah deobandi is mazhab ke yahoodi hain aur barelwi is mazhab ke isaayi hai, rasoollullah sallallaho alaihi wasallam ki bahut saaf pesangoyi hai


an abu hurairah qaala qaala rasoollullah sallallaho alaihi wasallam sayakoon fi ummati rijaal yad'oonan naas aali aqwaal uma mahum war habanahum wa-ya-lamoona biha wa-yah-sadoona ala al-tameen khalful imaam ala anhum yahood haaza al amah salsa "


trans: hz abu hurairah ra riwayat karte hain kah rasoollullah sallallaho alaihi wasallam ne farmaya:-" meri ummat me anqareeb aise log paida honge jo logon ko apne imamon aur buzurgon ke aqwaal ki taraf bulaayenge aur in par (hadith chhodkar) amal karenge, aur (sunnat par amal karne waale) musalmano se imam ke peeche (zahar se) aameen kahne par dushmani karenge, (suno) ! Wah is ummat ke YAHUDI hain, wah is ummat ke YAHUDI hain, wah is ummat ke YAHUDI hain , aap rasoollullah sallallaho alaihi wasallam ne yah jumla teen baar kaha


(aztareeq muhammadi, rawah ibnul qattan, sahih ibne alsakin)

isi ki tayeed ibne majah shareef ki yah hadith bhi karti hai

" hz aisha ra se riwayat hai kah rasoollullah sallallaho alaihi wasallam ne farmaya YAHUDI tumse kisi baat par is qadar hasad nahi karte jis qadar ' assalamu alaikum' aur ' ameen' kahne par karte hain"

(ibne majah)

qurbaan jaiyxe pyaare rasoollullah sallallaho alaihi wasallam par aap ne future me aane waale haalaat ka naksha kitna sahih kheencha tha,


FIQH HANAFI KE CHAND GANDE AUR FUZOOL TAREEN AQEEDE (UPDATED)







 Bismillahirrahmanirraheem



FIQH HANAFI KE CHAND GANDE AUR FUZOOL TAREEN AQEEDE


1- " Miyan(shauhar) pardes me hai, barsen(years) guzar gayin, yahan ladka paida ho gaya to shauhar ka hai, haraami nahi"

(bahesti zewar jild 4)

2- " jis aurat ko ijaarah par liya ho (kharch de kar) zina kare to koi hadh(punishment) nahi"

( durre mukhtar jild 2, alam giri jild 2)


3-" khalifa, imam, aur baadshah zina kare to koi saza nahi "

( durre mukhtar jild 2, alamgiri jild 2, hidayah jild 4)


4 -" jo aurten hamesha ke liye haraam hain, jaise maa, bahen, beti, khaala, fufi wagerah in se nikah karke sohbat kare to koi saza(hadd) nahi"

(durre mukhtar jild 2, hidayah jild 2, sharah wiqaaya)


5-" kutta aur gadha zibaah karke iska ghost farokht karna jayez hai"

( alamgiri jild 3)


6- "musalman, musalman se darul harb(india and pak) me sood(interest) le to jaayez hai"

( abu hanifa, alamgiri jild 3, sharah wiqaaya)




7- " chamghadad(bat) aur ullu(owl) ka ghost halaal hai"

(fatawa alamgiri jild 4)

8-" jo kawwa murdaar aur daanah dono khaata ho halaal hai"

( durre mukhtar jild 4, alamgiri jild 4)

9-" imam abu yousuf ne ek qism ki angoori sharaab khalifa haroon rasheed ke waaste taiyyar ki thi is sharaab ko sharaab abu yousufi kahte the"

(durre mukhtar jild 4)

10-" sharab gehun(wheat), jau, shahad aur jawar ki halaal hai"

(hidayah jild 4)

11- "zer e naaf ke baal( pubic hair) hajjam(baarbar) aankhen bandh karke moonde to jaayez hai"

(alam giri jild 4)

12-" kisi ka dhoodh ya ghost chura liya to hadh nahi"

(sharah wiqaaya)

13-" kisi ki lakdiyan aur ghaas chura liya to hadh nahi"

(sharah wiqaaya)

14-" masjid ka darwajah chura liya to koi hadh nahi"

(sharah wiqaaya)

15-" kisi ka Qur'an chura liya koi hadh nahi"

(sharah wiqaaya)


16-" kisi ka maal loot liya to koi hadh nahi"

(sharah wiqaayah)



17-" baitul maal shahi khazaane mese chura liya to koi hadh nahi"

(sharah wiqaaya)

18- "ghasab ke jaanwaron ki qurbani jayez hai"

(sharah wiqaaqa page 551)

19- "zinda ya murda jaanwaron ya kam umar ladki se jama(sex) kiya to wuzu nahi toot'ta"

( alam giri jild 1,)

20- baaham nange mard aur aurat ki sharmgahein(private part) mil jaane se wuzu nahi toot'ta"

(durre mukhtar jild 1)

21- " mard apni dubur(rump) me aur aurat apni farj me mard ka zakar ya ungali(fingar) ya lakdi daakhil kare to ghusl nahi"

(hidaya jild 1)

22-" aurat se wati ki iski farj aur maq'ad(vagina) phaad kar ek kar diya to is aurat ki maa is mard par haraam nahi hogi"

(fatawa alam giri jild 2)

23- " aurat ne jhoote gawaah karke daawa kiya kah mera falan mard se nikah ho gaya aur qaazi ne tasleem kar liya to is mard ko isse wati karna jayez hai"

(durre mukhatar jild 2, alamgiri jild 4)




24- " mard intahaayi maghrib me huwa aur aurat intahayi mashriq me itne faasle par ke dono ke darmiyaan saal bhar ki raah ho, kisi tarah inka nikaah kar diya gaya, agar baad taareekh nikaah ke aurat 6 mahine me baccha jane to yah baccha saabit e nasal hoga haraami na hoga, balke us mard ki karaamat tasawwur ki jaayegi"

(durre mukhtar jild 2)

25- " be-tarqeeb wazu kare (yani pahle pair dho, phir kulli waqerah) to jayez hai"

( hidayah jild 1, bahesti zewar jild 1)

26- " miswaak ke choosne se aadmi andha ho jaata hai"

(durre mukhtar jild 1)

27- "miswaak ek baalisht se zyada rakhne se shaitaan sawaar ho jaata hai"

(durre mukhtar jild 1)

28-" janwar ya murdah ya kam umar ladki se jama kare aur anzaal na huwa to ghusl farz nahi"

(durre mukhtar jild 1, alamgiri jild 1, hidayah jild 1)

29- "10 saal ka ladka aurat baaligah se jama kare to ladke par ghusl wajib nahi"

(durre mukhtar jild 1)




30- " zakar(private part) par kapda lapetkar qabal ya dubur me daakhil kiya agar lazzat wa haraarat na paaye to ghusl nahi "

(durre mukhtar jild 1, hidayah jild 1)

31-" kisi janwar ka zakar(pri. Part) farj(vagina) ya dubur me daakhil kare to ghusl laazim nahi"

(durre mukhtar jild 1)

32- " lakdi ya ya kisi cheez ka zakar(pri. Part) bana kar daakhil kare to ghusl wajib nahi"

(durre mukhtar jild 1)

33- " chaupaaye ke faraj(pri. Part) ya raan me wati ki agar anzaal na huwa to ghusl wajib nahi"

(hidayah jild 1)

34- " begair jama ke mani faraj me daakhil hoi aur aurat haamila ho gayi to is waqt ghusl laazim hoga"

(hidayah jild 1)

35-" patli najasat( aadmi ka peshaab) hatheli ki gahraayi ke barabar maaf hai"


(durre mukhtar jild 1)


Ye hain fiqh hanafi ke fuzool tarin , gande aqeede jo Qur'an wa hadith ke khilaaf to hain hi aur aqal me inko tasleem karne ko taiyyar nahi

Sunday, November 13, 2011

NAMAZI KA LIBAAS:

Bismillahirrahmanirraheem




NAMAZI KA LIBAAS:


Rasoollullah sallallaho alaihi wasallam ne farmaya:-" koi shakhs kapde me is tarah namaz na padhe ki uske kandhe nange ho"


(bukhari 359,muslim 516)


isse malum huwa ki mard k liye namaz ke dauran sar dhakna waajib nahi warna Rasoollullah sallallaho alaihi wasallam kandhon ke saath sar ka bhi zikr farmate, sar dhakna zyada se zyada mushtahab hai logon ko iski targheeb to di ja sakti hai magar na dhakne par malamat nahi karne chahiye


"hz umar bin umme salma ra bayan karte hain ki maine Rasoollullah sallallaho alaihi wasallam ko hz umme salma ra ke ghar me ek hi kapde me namaz padhte dekha ki aapne uski dono siden(sides) apne kandhon par rakhi hui thi"

(bukhari 354-355,356, muslim 517)


sahaba kiram ra, nabi kareem Rasoollullah sallallaho alaihi wasallam ke saath namaz padhte they aur wah apne tah'bandon ko chhote hone ke sabab apni gardano par baandhe Hue hote they aur aurton se kah diya jaata tha ki jab tak mard seedhe hokar baith na jaayen us waqt tak tum apne sar sajde se na uthaana"


( bukhari 362)

yah huqm isliye diya gaya taaki agli saf walon ke satar par picchle saf walon ki nazar na pade, yaad rahe ki nabwi daur me aurten pichli safon me namaz ada kiya karti thi.


"Hz muhammad bin munkadir ra bayan karte hain ki main hz jaabir bin abdullah ra ke paas aaya to wah ek kapde me lete hue namaz padh rahe they aur unki chadar (ek taraf) rakhi hui thi, jab wah namaz se faarig hue to hamne unse kaha:" aiy abu abdullah ! aapki chadar padi rahti hai aur aap namaz padh lete hain ? To unhone farmaya: haan, maine Rasoollullah sallallaho alaihi wasallam ko isi tarah namaz padhte dekha hai aur maine yah chaaha ki (aisa hi karun taaki) tumhare jaise jaahil mujhe (is tarah namaz padhte hue) dekh len"

(bukhari 370)




"Rasoollullah sallallaho alaihi wasallam ne namaz me muh dhaapne aur sadal karne se mana farmaya hai"


(abu dawood 643, ise haakim aur haafiz zahbi ne sahih kaha hai)

sadal yah hai ki (sar ya) kandhon par is tarah kapda daala jaaye ki wah dono taraf latka rahe


"Rasoollullah sallallaho alaihi wasallam ke saath aurten namaz fazr adaa karti to wah apni chaadaron me lipti huwa karti thin "

(bukhari 372, muslim 645)


Rasoollullah sallallaho alaihi wasallam ne farmaya-" baaligha aurat ki namaz odhni ke bina nahi hoti"

(abu dawood 641, ise ibne khuzaima aur ibne habban ne sahih kaha hai)


hz umme salma ra farmati hain:-" aurat odhni aur aise lambe kurte me namaz padhe jisme uske qadam bhi chhup jaayen"

(baihaqi 2/232, balaghul maraam 207)


Rasoollullah sallallaho alaihi wasallam ne farmaya:-" na apne raan kholo na kisi zinda ya murda ki raan dekho"


(abu dawood 4015, ibne maja 1460, ise ibne Khuzaima aur ibne habban ne sahih kaha hai)


"Rasoollullah sallallaho alaihi wasallam kabhi namaz me nange pair(feet) khade hote aur kabhi aapne joota(shoes) pahan rakha hota tha"


(abu dawood 653, ibne majah 1038, tahawi ne ise mutawatir kaha hai)


tab masjidon ke farsh kacche hote they aur jooton ke talwe bhi hamwaar hote they jo zameen par ragadne se paak ho jaate they, aaj masjidon me safen, dariyan ya kaaleen bich gaye hai aur jooton ke talwon me bhi gandagi phans jaati hai jo zameen par ragadne se bhi nahi nikalti, isliye aaj agar koi shakhs joote pahan kar namaz ada karna chahe to use paaki ka poora ehtemam karna chahiye warna joote utaar kar namaz padhe


Rasoollullah sallallaho alaihi wasallam:-" jab tum namaz adaa karo to apna joota pahan lo ya use utaar kar apne qadmon ke beech rakho" ek riwayat me hai ki aapne farmaya:-" yahudion ka ulta karo we joote aur moze pahan kar namaz ada nahi Karte"

(abu dawood 652)


Rasoollullah sallallaho alaihi wasallam ne farmaya:-" jab tum masjid aao to jooton ko acchi tarah ragdo phir unse namaz ada karo"

(abu dawood 650)


Rasoollullah sallallaho alaihi wasallam farmate hain:-" jab tum namaz ada karo to jooton ko daayen ya baayen na rakho balki qadmon ke darmiyaan rakho, kyonki tumhara baayan dusre namazi ka daayan hoga, haan agar baayin taraf koi namazi na ho to baayin taraf rakh sakte ho"

(abu dawood 654, 655)


hz abdullah bin abbas ra ne hz abdullah bin haris ra ko dekha ki wah peeche se baalon ka jooda baandh kar namaz padh rahe they,abdullah bin abbas uthe aur unke joode ko khol diya, jab ibne haris namaz padh chuke , ibne abbas ki taraf mutawajjah hue aur kahne lage: mere sar se tumhe kiya sarokaar tha? Ibne abbas ne kaha: maine Rasoollullah sallallaho alaihi wasallam ko yah farte hue suna hai:-" beshak us tarah ke aadmi ki misaal us shakhs Ki si hai ki jo mashaken baandhi hui haalat me namaz ada kare"

(muslim 492)


hz aisha ra se riwayat hai ki Rasoollullah sallallaho alaihi wasallam ne ek dhaaridaar chaadar me namaz padhi, phir farmaya:-" meri is chadar ko abu jaheem ke paas le jaao aur uski chaadar mere paas le aao, us(chaadar ki dhaarion) ne mujhe namaz ki shiddat se ghaafil kar diya"

(bukhari 373,muslim 556)


hz aisha ra ne ghar me ek parda latka rakha tha Rasoollullah sallallaho alaihi wasallam ne farmaya:- yah parda hata do, iski tasweeren namaz me mere saane aati hain"

(bukhari 374,5959)

malum huwa ki naks wa nigaar waale musalle par namaz padhna sahih nahi hai


"sahaba kiram Rasoollullah sallallaho alaihi wasallam ke peeche namaz padhte hue garmi ki shakti se sajda ki jagah kapde ka kinaara bichha lete they"

(bukhari, 385,542)

HADITH KI DEFITNITIONS AUR UNKI MUKHTALIK SHAKLEN







Bismillahirrahmanirraheem



HADITH KI DEFITNITIONS AUR UNKI MUKHTALIK SHAKLEN


HADITH : nabi sallallaho alaihi wasallam ke farmaan, kaam ya kisi kaam par aapki khamoshi ko hadith kahte hain,

inko ikattha(collect) karne me muslim alimon ne jo misaal pesh ki uska namoona kisi dharm(religion) me nahi milta, yahan tak ki iske liye unko ek naye science ki khoj karni padi jisko arabic me " jirrah-tadeel" kahte hai, aur iske liye definitions bhi banani padi jo isse pahle nahi thi, isliye unki tashrih zaroori hai...


SAHIH : Sahih hadith ke liye in sharton ka hona laazmi hai

1- iske bayan karne waale "aadil" yani uska charactor bharose ke qaabil ho

2- unka dimaagi taqat ho, ya phir jo kah rahe ho wah likha huwa hon

3- uski sanad mutassil ho, yani har raawi (bayan karne waala) ne wah hadith apne ustaad se khud suni ho

4- usme koi 'shaaz' baat na batayi gayi ho

5- usme kisi ki tarah ki koi 'illat' na Paayi jaati ho


HASAN : yah wah hadith hai jisme sahih hadith ki saari shartein paayi jaati ho, sirf raawi ki dimagi taqat kuch kamzor ho, lekin itni bhi na ho ki wah " zaeff" ban jaaye


DHAEEF : yah wah hadith hai jisme sahih hadith ke kuch masle na paaye jaate hon


DHAEEF ZIDDAN : jiski sanad ka koi raawi bahut zyada kamzor ho lekin jhoota naa ho


MAWDOO : yah haqeeqat me hadith hai hi nahi, kyonki yah hadith ki wah kism hai jisko kisi raawi ne apni taraf se gadkar nabi sallallaho alaihi wasallam ki taraf mansoob kar diya, lekin ' mawdoo' ko parakhne ke liye bahut zyada koshih karna pada, isliye muhaddiseeno ne iske mutallik bahut si kitaaben likhi aur jahan jahan mawdoo hadithsen aayi unko wajeh kar diya, taaki islam me koi apni taraf se kuch daakhil na kar sake, isliye ye hadithen hadith ki kitaabon me to daakhil ho gayi, lekin muhaddiseeno ne isko waajeh kar diya


MUTAWATIR : yah hadith ki wah Wah qism hai jisko bayan karne waale itne zyada hon ki unka jhoot bolna namumkin ho jaaye, mutawatir hadith ke liye do sharton ka paaya jaana zaroori hai

1- iske bayan karnewaale sanad ke har part me itne paayen jaayen ki inka kisi jhoot par sahmat ho jaana na mumkin ho jaaye

2- mutawatir hadith ka 5 masleh(jo sahih hadith ka hai) me se kisi ek ke jimme jaanna zaroori hai


ILLAT :hadithon par research karte waqt jo sanad aur matan me kamiyan paayi jaati hain unko ' illat' kahte hain, jiski wajah se hadith daeef ho jaati hai, kamiyon ke mutabik hadith me illat ghat'ti badhti rahti hai, kabhi kamiyan khatm bhi ho jaati hai, aur kabhi nahi bhi hoti, isko parakhne ke liye bahut zyada hadith ki science(zirrah wa tadeel) ki zarurat padhti hai, illat parakhne waale mashoor muhaddithon me imam bukhari rh, imam daar e kutni rh, imam baihaqi khaas hain.


MAHFOOZ : yah sahih hadith ki qism hai, yah wah hadith Hai jo kisi kam aadil raawi ke khilaaf zyada aadil raawi ke zariye bayan ki jaati hai, zyada adl waale raawi ki hadith ko mahfooz kahte hain aur is tarah ki hadith ke mutabik amal karna zaroori hai


SHAAZ : wah hadith jo kisi zyada aadil raawi ke khilaaf, kisi kam adl waale raawi ke zariye bayan ki gayi ho shaaz kahlaati hai, is par amal karna zaroori nahi


MAA'RUF : yah bhi sahih hadith ki qism hai jiska raawi aadil hota hai lekin koi 'dhaeef' raawi uske mukhaalif hadith bayan kare to aadil raawi ki hadith 'maaruf' kahlaayegi, jisko apnaana zaroori hai, aur ' dhaeef' raawi ki hadith munkar kahlaayi us amal karna haraam hai


MUNKAR :yah daeef hadith ki wah qism hai jiska raawi 'daeef' bhi ho aur kisi aadil raawi ke khilaaf me hadith bayaan kare


MAR'FU : yah wah hadith hai jisko nabi sallallaho alaihi wasallam se mansoob kiya jaaye, yah sahih bhi ho sakti hai aur daeef bhi, agar uski sanad ya matan Me koi illat nahi hai to sahih hogi, aur agar koi illat paayi gayi to daeef hogi


MUNQA'TA : yah hadith ki wah qism hai jiski sanad me koi raawi aisa mil jaaye jisne apne ustad se hadith na suni ho, to usko muntaqa kahte hain, yani matlab yah hai ki sanad beech se kat gayi hai, munqata hadith bhi zaeef hadith ki qism mese hai, kyonki hadith ke sahih hone ke liye zaroori hai ki wah mutassil ho yani kahin se kati na ho


MAUQOOF : yah haqeeqat me hadith nahi hai, lekin hadith ki kitaabon me paayi jaati hai 'mauqoof' ka maana hai rok dena, yani nabi sallallaho alaihi wasallam se mansoob karne se rok kar kisi sahabi se mansoob ki jaati hai, isliye mauqoof hadith daeef hadithon ki qismo me to aati hai lekin wah hadith nahi hai


MATAN : matan se muraad wah hadith hai jo sanad ke baad bayan ki jaati hai, kuch kitaaben hadith ki aisi hain jinme sirf matan hota hai, lekin ye kitaben hadith ki asal kitaben Nahi hain, balki logon ki sahooliyat ke liye asal se likhi gayi hai, jaise ' mishqaat'


SANAD : hadith ki kitabon me matan bayan karne se pahle riwayat karne waalon ke silsile ko sanad kahte hai, yah tareeqa(science) kisi aur dharm me nahi paaya jaata


JAAMI : hadith ki us kitab ko kahte hain jisme ahkaam ke saath saath, imaan, fitan, tafsir etc bayan ki jaaye : jaami sahih bukhari, jaami sahi muslim


SUNAN : hadith ki wah kitab jo ahkaam aur deen ke huqm ke base par likhi gayi ho, jaise sunan abu dawood, sunan nisai, sunan tirmizi, sunan ibne maaja etc.


MUSNAD : us kitab ko kahte hain jo sahaba ke base par likhi gayi ho, jaise ' musnad ahmad'


TABIEE : jo kisi sahabi se mila ho aur usse hadithon ka ilm haasil kiya ho use taabi kahte hain.


MURSAL : wah hadith jisko taabi bayan karen aur allah ke rasool nabi sallallaho alaihi wasallam se mansoob karen, jabki wah nabi sallallaho alaihi wasallam se milaa hi na ho jaise ' hz hasan basri rh ' agar kahen ki nabi sallallaho alaihi wasallam ne farmaya:-"........" is tarag ki hadith ko mursal kaha jaayega, kyonki hasan basri rh taabi hain aur hadith bayaan karne me kisi sahabi ka zikr nahi hai jabki hadith ko un tak pahunchaane me koi na koi sahabi zaroor honge


SHEIKH-UL-ISLAM : yah hadithon ke aalimon ki wah laqab hai jo bahut kam logon ko mili hai kyonki yah un logon ke liye istemal ki jaati hai, jo hadith, fiqah, etc me bahut aage nikal gaye hon jaise ibne taimiyya


HAAKIM : yah hadith ke aalimon ka laqab hai ,jo hadithon ko yaad karne ke saath saath sanad ka bhi aalim ho, aur uska ilm bahut faila huwa ho


HAAFIZ : hadith ke we aalim jo hadithen yaad kar liya karte they unko haafiz kahte hain



BY : PROF. MUHAMMAD ZIA'URRAHMAN AAZMI (MADEENA MUNAWWARA)

RADD-E-TAQLEED

Bismillahir rahmanir raheem


1-Taqleed k lugwi mainay kya hai?


Ans: lugat ki aik mashoor kitab moajim ul waseet main likha hwa hai


“aur falah ki taqleed bagair hujjat aur daleel k uske qol ya fail ki itibah ki..”

Misbah ul lugat main likha hwa hai

“usne uski falah baat main bagair gor o fikar k pervi ki”

(page no 701)

Esaio ki  almunjid main hai..

“kisi mamlay main bila gor o fikar kisi ki pervi karna"

(almunjid,  arbi urdu page no 831 dar ul ishaat Karachi)

Jamah ul lugat urdu main hai

“Taqleed pervi karna , qadam ba qadam chalna, bagair tehkeek k kisi ki pervi  karna”.

Page no 166 darul ishaat Karachi


2-taqleed k istilahi mainay kia hai?


Ans:  hanfio ki motubar kitaab muslim al suboot main likha hai k

“taqleed nabi k ilawa gair yani ummati k qol per bagair hujjat( daleel) k amal ka naam hai… jaise aami(jahil) apne jaise aami aur mujtahid dusre mujtahid ka qol layle.. pas nabi s.a.w.w aur ijmah ki taraf rujooh karna is taqleed main se nae hai aur isi tarah aami ka mufti ki taraf rujooh karna aur qazi ka gawahon ki taraf rujooh karna taqleed main se nahi hai”


(muslim al suboot page no 289 , jahah ul haq vol 1 page no 16)


“ibne hamam hanfi ne likha hai taqleed us shaks k qol per bagair daleel k amal ko kehte hai jis ka qol (4) dalail main se nae hai.. pas nabi akram s.a.w.w. aur ijmah ki taraf rujooh karna taqleed main se nae hai”..


( tehreer ibne hamam hanfi fi ilm ulusool vol 3 page no 453)


ghulam rasool saeedi barelvi ne likha hai

“Taqleed k mainay hai dalail se qatah nazar karke kisi imam k qol per amal karna aur itibah se ye muraad hai k kisi imam k qol ko kitab o sunnat k muwafiq paker aur dalail e shariah se sabit jan ker is qol ko ikhtyar karna”…


(sharah sahi muslim jild 5 page no 63)


saeedi sahib mazeed likhte hai :

“imam gazali ne likha hai k taqleed kisi qol ko bila daleel qabool karna hai”..

(sharah sahi muslim vol 3 page no 330)

3…taqleed e shaksi kab ijaad hoe?


Ans:  imam ibne qayim rehmatullah elieh  kehte hai

“ ye taqleed ki biddat chothi(4) sadi main jari hoe.. ye wo zamana hai k jiski muzamat rasool ALLAH s. a.w.w se sabit ho chuki hai..


shah wali ALLAH kehte hai

“Maloom karna chayie k chothi(4) sadi se pehle log kisi khalis aik mazhab moen per mutafiq na thay”

(hujjat ul balagah jild 1 page no 152)  


4…… Kia kisi moen imam ki taqleed karna wajib hai?


Ans:  kisi moen imam(yani khaas) ki taqleed karna quran aur ahadees se sabit nae hai..

balke hum jo rasool ALLAH s.a.w.w ki ataat karte hai wo bhi ALLAH k hukm se karte hai..

ALLAH ne farmaya:

AL-QURAN:

1. Humne rasool ko sirf isi liye bheja k ALLAH tala k hukm se iski farma bardari ki jaye..

(surah nisa 64)


2. Aey emaan walo ALLAH ki ataat karo aur rasool ka kaha mano aur apne amaal ko garat(zayah) na karo..

(surah Muhammad 33)


jo log ye kehte hai k kisi moen imam ki taqleed karna wajib hai ye saraser biddat hai




5…… Kia alim se koe  masla pochna taqleed hai?


Ans: alim se masla pochna taqleed nae hai..

deobandi aur barelvi awam apne ulma se maslay pochte hai..

Example:  rashed ahmed deobandi (aik aam anparh shaks) apne alim molvi mujeeb ur rehman se masla pochta hai .. kia deobaNDI ulma ye kahenge k rasheed ahmed ab mujeeb ur rehman ka muqalid banker “mujeebi”  ban gaya hai???

Jab hanfi shaks apne molvi se masla poch ker hanfi hi rehta hai to iska matlab waziah hai k pochna taqleed nae hai…


6……. ahle hadees taqleed q nae karte?


Ans:  ahle hadees taqleed nae karte balke ALLAH aur uske rasool s.a.w.w ki itibah karte hai jaisa k ALLAH ne itibah karne ka hukm dia hai…


7………kia charo imamo ne apni taqleed ka hukm dia?


Ans:  charo imamo ne apni taqleed ka hukm nae dia balke quran aur sunnat per amal karne ka hukm dia…

1 .Imam abu hanifa: jab sahi hadees mil jaye pas wahi mera mazhab hai

(dar e mukhtar, shami  jild 1 page no 50)




1 . Imam malik


"main bhi admi hun kabhi meri raye sahi aur kabhi galat hoti hai.. ab tum meri raye ko dekhlo jo quran o sunnat k muwafiq ho usko laylo aur jo mukhalif ho usko chordo… "


(ailam ul moqieen : fasal kalam ut tabaeen fi al rai vol 1 page  no 81)


2 .Imam shafai


"meri baat jo nabi s.a.w.w ki sahi hadees k khilaf ho chordo pas nabi s.a.w.w. ki hadees sabse behtar hai aur meri taqleed na karo..


(adab ul shafaai wa munaqaba li ibne abi hatim page no 51)


3 .Imam ahmed


"meri taqleed na karna aur na malik ki aur na ozai ki aur na ibraheem naqai ki aur na kisi aur ki taqleed karna aur ahkam wo waahan se lo jahan se inho ne liye hai .. yani kitaab o sunnat se..


(masail abi daood page no 277 , hujjat ul balagah vol 1 page 157 , meezan al shuraani vol 1 page no 76)


8- Kia taqleed e shakhsi per ijmah hwa hai?


Ans:  taqleed e shaksi per ijmah nae hwa hai balke itibah e rasool per tamam sahaba karam r.a ka ijmah hai


9-In charo imam se pehle log kis ki taqleed krte thay?


In charo imamo se pehle log kitab o sunnat per amal karte thay kisi kisam ki taqleed nae krte thay


10-Is ayat ka mafhoom o tarjuma kia hai surah nehl ayat no 43 , surah al ambia ayat n0 7 ???


yaani ulmaa 2  لَا تَعْلَمُوْنَ   

yaani awaam   Awaam per lazim hai k ulmaa se 2 sharto per masail poche..

1.  Wo quran aur hadees per amal karne wala alim ho , ahle taqleed main se na ho..

2.  isay ye poicha jaye k mijhe quran o hadees se masla bataye ya rasool ALLAH s.a.w.w. ka hukm bataye.. kyunk agli ayat main wazahat hai k  بِالْبَيِّنٰتِ وَالزُّبُرِ


tarjuma: “daleelo aur kitabo k sath” masla pocha jaye… aami ka alim ki taraf rujooh karna taqleed nahin hai.. jaisa k upar wazahat ho chuki hai…

11-taqleed e shaksi main shirk kab hota hai?


Ans: taqleed main shirk tab hota hai jab ALLAH aur uske rasool s.a. w.w k ilawa kisi aur ki baat ko ahmiat di jaye

jaisa k yahood o nisara ne kia.

“In logo ne ALLAH ko chor ker apne alimo aur darwesho ko rab bana lia hai”

surah toba 31

“hz adi bin hatim kehte hai k maine nabi sws se ye ayat sun ker arz kia k yahod o nisara ne to apne ulma ki kabhi ibadat nae ki phr ye q kaha gaya k unho ne inko rab bana lia? Ap s.a.w.w ne farmaya ye theek hai k inho ne inki ibadat nae ki. lekin ye baat to hai k inke ulma ne jisko halal qarar dia usko inho ne halal aur jisko haram qarar dia usko haram samjha. yehi inki ibadat hai”

jamah tirmizi kitab ul tafseer surah toba hadees no 1018


12- Ayat  ۡ وَّاتَّبِعْ سَبِيْلَ مَنْ اَنَابَ اِلَيَّ    surah luqman ayat no 15 ka tarjuma aur mafhoom kia hai?


Ans:    tarjuma:  “aur itibah ker uske raste ki jisne meri taraf rujooh kia”…

mafhoom: itibah ki 2 types hai

1. Itibah ba daleel

2.Itibah bay daleel





Yahan itibah ba daleel se muraad hai jo k taqleed nahin hai

ye dawa karna k luqman a.s ne apne bête ko gair nabi ki, bay daleel ankhein band karke andha dhundh taqleed ka hukm dia hai.

intihai batil aur jhooti baat hai…

imam ibne kaseer is ayat ki tashreeh main likhte hai yaani al momineen yani tamam momineen k raste ki itibah ker

(tafser ibne kaser 106/5)


13. يٰٓاَيُّھَا الَّذِيْنَ اٰمَنُوْٓا اَطِيْعُوا اللّٰهَ وَاَطِيْعُوا الرَّسُوْلَ وَاُولِي الْاَمْرِ مِنْكُمْ ۚ فَاِنْ تَنَازَعْتُمْ فِيْ شَيْءٍ فَرُدُّوْهُ اِلَى اللّٰهِ وَالرَّسُوْلِ اِنْ كُنْتُمْ تُؤْمِنُوْنَ بِاللّٰهِ  وَالْيَوْمِ الْاٰخِرِ ۭ ذٰلِكَ خَيْرٌ وَّاَحْسَنُ تَاْوِيْلًا  59 ؀ۧ    surah nisa ayat no 59 ka tarjuma aur mafhoom kia hai?


ANs:

Tarjuma:“aey emaan walo ALLAH ki ataat karo aur rasool ki ataat karo aur ulul amar ki ataat karo pas agar kisi chez main tumhara tanaziah hojaye to isay ALLAH aur iske rasool sws ki taraf lay jao agar tum ALLAH aur akhirat per emaan rakhte ho, ye behtar aur acha tarika hai”



Mafhoom: is ayat main ulul amar se muraad 2 groh hai..

1 .umara( tamam umraa)

2. ulmaa( tamam ulmaa)

Tamam ulma ki ba daleel ataat ka matlab ijmah per amal hai..

lihaza isay taqleed sabit nae hoe, ayat k dusre hisay main saaf zahir hai k taqleed haram hai…

kyunk tamam ikhtilafat aur tanaziat main kisi alim ya fikha ki taraf rujooh karne ka hukm nae balke sirf ALLAH aur uske rasool s.a.w.w ki taraf rujooh karne ka hi hukm hai


14... ……. يَوْمَ نَدْعُوْا كُلَّ اُنَاسٍۢ بِاِمَامِهِمْ ۚ فَمَنْ اُوْتِيَ كِتٰبَهٗ بِيَمِيْنِهٖ فَاُولٰۗىِٕكَ يَقْرَءُوْنَ    كِتٰبَهُمْ وَلَا يُظْلَمُوْنَ فَتِيْلًا    71 ؀    surah bani israel ayat no 71 ka tarjuma aur mafhoom kia hai???


Ans:

Tarjuma:  “jis din hum her jamaat ko is ke peshwa samaet bulaenge.. phir phir jinka bhi amaal nama daye hath main day dia gaya wo to shoq se apna amaal nama parhne lagay gay… aur dhagay k baraber bhi zulm na kiye jaenge”….


Mafhoom: is ayat main lafz  بِاِمَامِهِمْ afz hai isay muraad nama e amaal hai.. iski wazahat surah yaseen ayat no 12 main hai…

agar isay muraad imam hi hai to ismein ahle hadeeso ki hi fazilat hai qk tafseer ibne kaseer main imam kaseer farmatay hai:

Baaz salf ka qol hai k ismein ahle hadees ki bht bari buzurgi hai isliye qk inke imam “imam ul ambia Muhammad s.a.w.w” hai..

Sayedna Abdullah bin masood r.a ne farmaya: “tum apne deen main logo ki taqleed na karo”

(alsunan alkubra lil behki 10/2)



مروی ہے کہ ہم نے رسول اللہ
ابوسعید عبداللہ بنسعید، ابوخالد احمر، مجالد، شعبی حضرت جابر بن عبداللہ سے صلی اللہ علیہ وآلہ وسلم کے پاس تھے کہ آپ صلی اللہ علیہ وآلہ وسلم نے ایک لکیر کھینچی دو لکیریں اس لکیر کی دائیں جانب اور کھینچی دو لکیریں اس لکیر کی بائیں جانب پھر رکھنا اپنا ہاتھ درمیان والی لکیر پر اور فرمایا یہ اللہ کا راستہ ہے پھر آپ نے یہ آیت پڑھی، میرے راستہ سیدھا پاس اتباع کرو اس کی اور نہ پیروی کرو ایسے راستوں کی جو جدا کر دیں تمہیں اس کے راستے سے


(Sunan ibne majah vol 1)






11 .. baab sunnat ki pervi ka bayan. .  


Is hadees se saaf zahir hojata hai k ap s.a.w.w ne 4 imamo ki taqleed ko mana farmaya hai aur sirf apne seedhe raste per chalne ka hukm dia hai..


ALLAH tala ne 10 hijri ko hujjat ul widah k moqay per apna deen mukamal kardia ..

takmeel e deen k 70 saal baad imam abu hanifa, 83 saal k baaad imam malik, 140 saal k baad imam shafaai aur i54 saal k baad imam ahmed bin hambal rehmatullah elieh paeda hway…

agar aj hum kisi imam , maslak ya firqay se wabistigi k bagair musalaman nahin ban sakte to chothi sadi hijri se pehle k musalmano ko kia kahenge??


Hamein chayie k kisi bhi alim ya mufti ya imam ki taqleed k bajaye ALLAH aur uske rasool s.a.w.w ki ataat aur itibah karay jaisa k quran kareem main hukm hai.

aur taqleed jaise biddat aur shirk jaise amal ko chor ker sirf quran aur sahi ahadees ko hi apna emaan banaye.

qk yehi hukm quran ka hai yehi farman rasool ALLAH s.a. w.w ka hai aur yehi tarika nabi k pyaray sahaba r.a ka hai.




ALLAH hum sabko hidayat de aur seedhe raste per chalne ki taufeeq aur himmat de…  

JAZAKALLAH 
 

Wednesday, November 9, 2011

BARELWI MAZHAB KE MUJADDID KA TARUF UNHI KI ZUBAANI

Ahmad raza khan apne peer khwaja ke saamne apni kam haisiyat ka taruf karte hue aur apna daman failakar ye pukaate hain


" MERE AAQA ME DAATA MUJHE TUKDA MIL JAAYE

DER SE AAS LAAGAYE HAI YAH KUTTA TERA

APNI RAHMAT SE ISE KARE QUBOOL AIY PYAARE

NAJAR ME LAAYA HAI CHADAR YA KAMEENA TERA

IS OBAID RIZWI PAR BHI KARAM KI HO NAZAR

BADD SAHI CHOR SAHI HAI TO WAH KUTTA TERA"

(MADAIYAH AALA HAZRAT 5-4)

JAB USTAAD(AHMAD RAZA) APNE KO KUTTA, CHOR, BADD, KAMEENA KAH RAHA HAI TO MUREED(BARELWI) KA AALAM KYA HOGA !

TARANA-E-AHMAD RAZA KHAN BARELWI

TARANA-E- AHMAD RAZA


GANDI ZABAAN KA TARUF


" kufr party wahabiya ka buzurg iblees laeen---khabeeson ! Tum kaffir thaher chuke ho, iblees ke maskhare, dajjal ke gadhe--- aree munafiqon-- wahabiyon ki poonch, zaleel imaara qaroon ki bhaanti tahtus-sara pahunchti hai najdiyat ke kawwe, sisakte, wahabiyat ke boom bilakte aur majbooh ghustakh bhadakte"


(khalisul etiqaad 2-20)


kya kisi musalman se aise language ki ummeed ki jaa sakti hai... Jab aisa karne waala khud barelwi qaum ka mujaddid ho !

Saturday, November 5, 2011

QUR'AN V/S BARELWI (ILM-E-GHAIB) 'UPDATED'

Bismillahirrahmanirraheem



QUR'AN V/S BARELWI


Barelwi ke ek imam naqal karte hain:- " maine awliya se yah bahut suna hai ki kal baarish hogi ya raat ko, to ho jaati hai yani us din jis din ki unhone khabar di, maine kuch awliya se yah bhi suna hai ki unhone maa ke pet ki khabar di ki ladka hai ya ladki aur maine apni aankhon se dekh liya ki unhone jaisi khabar di waisa hi huwa"

(al kalimatul awliya 94-95)


allah taala farmata hai:-" jis din allah paigambaron ko jama karega phir unse poochega ki tumhe kya jawab mila tha we kahenge ki hamen pata nahi, chhipi hui(gaibi) baaton ko theek se jaanne waala to bas tu hi hai "

(maida 109)


" ek din shaikh makaarim ra ne kaha: jald hi yahan 3 shakhs aayenge aur we yahi marenge, falan is tarah falan is tarah, thodi der guzri thi ki teeno aa gayi aur phir unki maut bhi wahi ho gayi aur jis tarah unhone bayan ki thi usi tarah hui "

(ad daulatul makkiya 164)



Jabki allah taala ka irshaad hai :-" beshak allah hi jaanne waala hai aasmano aur zameen ki chhipi cheezon ka beshak wahi jaanne waala hai dilon ki baaton ka "

(al kahf 38)


barelwi mazhab me gaib ka ilm kuch auliya tak hi makhsoos nani balki saare peer mashaikh isme shamil hain. Irshad hota hai:

" aadmi kaamil nahi hota jab tak use apne mureed ki harqatein uske baap daada ki peeth me na malum ho yani jab tak yah na malum ho ki pichle daur se kis kis peeth me thahra aur usne kis waqt harqat ki yahan tak ki uske jannat ya jahannum me jaane tak ke haalaat jaane"

(jaal haq 87)


jabki quran me hai

" wah(allah) sabke agle pichle haalaat ko jaanta hai aur log uska (apne) ilm se ehaata nahi kar sakte"

(taaha 110)


aur allah me apne nabi ko huqm diya ki logon ko bata den:


" aap kah dijiye ki main apni hi zaat ke liye faayede ka akhtiyaar nahi rakhta na kisi nuksaan ka, magar utna hi jitna allah chahe , agar main gaib ko janta rahta to apne liye bahut se nafe haasil kar leta aur koi nuksaan mere upar na ghat'ti main to sirf daaraane waala aur bashaarat dene waala hun un logon ko jo imaan rakhte hain"

(aaraaf 188)


jabki barelwi apni aqal ka maatam karte hue likhta hai


" saaton aasmaan aur zameene momin kaamil ki nigaah me aise hain jaise chatiyal maidaan me ek chhalla(ring) padha huwa hai"

(khaalisul etiqaad 52)

ek aur barelwi irshad farmate hain:-" kaamil banda cheezon ki haqiqaton par ba-khabar ho jaata hai aur us par gaib aur gaibul gaib khul jaate hain"

(jaal haq 85)


" gaibul gaib " se kya muraad hai yah to barelwi alim hi bata sakte hai, iske elawa bahut si hikaayate wa kahaniyan bhi inki kitabon me milti hai jinse tark dete hain ki awliya se koi bhi baat ya cheez chhupi nahi hai..


In aqeedon ke mukhalif me quran me irshaad hota hai


" aur allah hi ke liye khaas hai aasmano aur Zameeno ki posheeda baatein aur qiyamat ka maamla bhi aisa hoga jaise aankh ka jhapakna balki isse bhi jald beshak allah har cheez par qaadir hai"

(nahal 170)

allah taala apne nabi ko khabardaar aur makhlooq ko khabardaar karte hue farmate hai ki nabi (sws) gaib nahi jaante

" aiy nabi sws ! Jis cheez ko allah ne aapke liye halaal kiya hai use aap kyon haraam kar rahe hai apni biwiyon ki khushi haasil karne ke liye aur allah bada maaf karne waala wa raham karne waala hai"

(tahreem 1)


" kuch madeene me se (aisi) kapti(mardood) hain (ki) kapat me adh gaye hain aap (bhi) unhe nahi jaante ham hi unhe jaante hain "

(tawba 101)


" allah ne aapko maaf kar diya (lekin) aapne unko ijaazat kyon de di thi jab tak ki aap par sacche log zaahir na ho jaate aur jhooton ko jaan lete"

(tawba 43)


lekin barelwi qaum ka yah kahna hai ki saare ambiya kiram aur burgaane deen allah ki is sifaat me uske saajhi (partner) hain aur jo yah aqeeda nahi rakhta wa gustakh hai yahan tak ki barelwion ne tarah tarah ki mangadant waqeyon se yah saabit karne ki koshish ki hai ki ahmad raza ko apni maut ke waqt ka pahle se pata tha

(wasaya shareef 7)

aur aap(sws) ki hadith hai

aapne farmaya:-" allah taala ne mujhe jo darja ata kiya hai meri zaat ko usse na badhaao"

(musnad ahmad, baihaqi)

" meri zaat ke baare me hadh se aage badhkar kaan na lo jaisa ki isaaiyon ne hz isa as ke saath kiya hai"

(majma ul fawaid)


aur jab madeena me kisi bacchi ne ek sher padha jiska maana tha-" hamare andar aisa nabi maujood hai jo aane waale kal ke haalaat ko jaanta hai to yah sunkar nabi(sws) ne use fauran toka aur us sher ko dobara duhraane se mana kiya aur irshaal farmaya:-" hone waali waqeyon ki khabar allah ki zaat ke elawa kisi ko nahi"

(ibne majah)


ab aap faisla karen ki allah ki kitab aur nabi ki hadith paak sacchi hai ya ye barelwi rahnuma??


GAWTH-E-PAAK KE KUTTON(DOGS) KA TARUF (PROOF FROM QUR'AN)





Bismillahirrahmanirraheem



GAWTH-E-PAAK KE KUTTON(DOGS) KA TARUF:



Kutte ki ek buri aadat ki taraf qur'an me ishaara kiya gaya hai, wah uska laalchipan hai, har waqt wah apni naak se yah soonghta firta hai ki kahin kuch khaane ko mil jaaye,

uski dusri aadal yah hai ki agar aap use kuch khaane ko den tab bhi haafta rahega aur na den tak bhi haafta rahega,

kutte ki is aadat se allah taala ne us shakhs ki misaal se raha hai, jisko allah ne ilm diya, duniya bhar ka maal diya aur logon me izzat di, aise shakhs ke liye yah zaroori tha ki sach(truth) ko pahchaanta aur usko haasil karta, lekin usne aisa nahi kiya, balki ameeri aur ilm ke ghamand me allah se dushmani kar baith,

uski misaal kutte jaisi hai, jise kuch do tab bhi haafta hai aur na do tab bhi zabaan kholkar haafta hai:-

allah taala farmata hai:

" unhe us admi ka haal padhkar sunaao, jise hamne apne aayeten(nishaaniyan) di thi, lekin wah Unse nikal bhaaga, phir shaitaan uske peeche lag gaya aur wah gumraahon me ho gaya aur agar ham chaahte to un (aayaton) ke zariye use uncha maqam ada kar dete, lekin wah to duniya ka ho raha aur apni zaruraton(duniyawi) me ghir gaya, to uski misaal ek KUTTE jaisi hai, agar uspar raham karo tab bhi haanfe aur na karo tab bhi haanfe, yahi misaal unlogon ka hai jinhone hamari aayaton ko jhutlaaya"

(surah al araaf 175-176)


agar kutton ki aabaadi(population) ke liye musibat ban jayen, to insaano ki hifaazat ke liye unko qatal kar dena chahiye. Kyonki paagal kutton ki raal(saliva) me zehar aa jaata hai aur agar we kisi ko kaat len to uski maut ho sakti hai, islam ke ye saare rules insaano ke faayede aur unki hifazat ke liye banaaye gaye hai, waqt waqt par jinke saboot milte rahte hain


Kutta chaahe Barelli ka ho ya madeene ka kutta , kutta hi hota hai, naajis napaak hota hai

Friday, November 4, 2011

BARELWI TALEEM(EDUCATION) (ALLAMA EHSAN ILAHI ZAHEER RH)




Bismillahirrahmanirraheem



BARELWI TAALIMAAT(EDUCATION)




Jis tarah barelwi hazraat ke quran ke khilaaf khaas aqeede hain usi tarah unki kuch khaas taalimat bhi hain jo khaane peene aur kamaane ke gird ghoomti hain,

barelwi mazhab me zyadatar masle sirf isliye gade gaye hain ki uske zariye seedhe saadhe logon ko apne jaal me phaanskar khaane peene ka silsila jaari rakha jaaye,

barelwi mullaon ne naye naye masle gadh kar deen ko aisi faayede waali tijaarat bana liya hai jisme paisa lagaane ki bhi zaroorat nahi.

Barelwi hazraat ne majaaron ko banaane ka huqm diya aur khud unke darbaan aur mujawar ban gaye. Nazar wa niyaaj ke naam par jaahil logon ne daulat ka dher laga diye, unhone is sametna shuru kiya aur unka shumaar bade bade jageerdaaron, maaldaaron me hone laga,

ghareebon ka khoon choos chooskar buzurgon ke naam par nazar o niyaaz par palne waale log deen ke tijarati(businessmen) aur duniya Ke pujaari hain, koi bhi samaaj us waqt tak islaami ne kahla sakta jab tak we tawheed bari taala ki azmat se sahmat na hon,

hind wa paak me jab tak shirk wa bidat ke ye centre aur inko chalaane waale gairat wa izzat se mahroom mujawar maujood hain us waqt tak sahi islaami shariah ko laagu(nafez) karne ka sapna poora nahi ho sakta


mureedon ke zebon(pockets) par nazar rakhne waale ye duniya ke bhooke(hungary) peer jab tak insan ko insaan ki ghulami ka sabak padhaate rahenge us waqt tak hamara samaj tawheed ki shaan o shaukat se sadawaar nahi ho sakta aur jab tak kisi samaaj me tawheed ki taaleem par amal na kiye jaayen us waqt tak kufr wa be-deeni ka muqaabla nahi ho sakta


la-deeniyat ke sailaab ko rokne ke liye ki ghulaami ki zanzeeron ko tukde karna hoga aur samaaj ke logon ko tawheed ka sabaq dena hoga,

" allah hu " ki dhun par sar hilaana, qawwali ke naam par dhol taashon ki thaap par naachna, Nachte hue aur jahilaana harqaten karte karte daaman failakar maangte hue aur sabz chaadar ke kone pakadkar haath failaana, mazaaron par chadhaawe ke liye jaana, be huda kisse kahaniyon ko karamaton ka naam dena, khaane peene ke liye roz nayi rasmo ka nikaalna.

Nayi peedhi (modern society) sochta hai ki agar isi ka naam mazhab hai to wah la deeniyat wa naastikta(jo allah ko na maane) wa secularism ke khoobsurat jaal ka shikaar ban jaata hai,

bura ho in mullaon aur peeron ka jo deen ka naam lekar duniya ke dhandon me magan rahte aur allah ke buniyadi huqooq ki nafarmani karte hain,

yah qabarparasti ki laanat, yah saalaana urs aur mele yah 11wi, kul aur 40we, inka islam se koi talluq nahi,saari duniya ki daulat ko jama karne ke tareeqe hain magar kaun samjhaaye in peeron wa mashaikheene tariqat ko,

ye logon ki aankhon par patti baandhkar duniya me bhi apna muh kaala kar rahe hain aur apni aakhirat Ko bhi barbaad kar rahe hain


jo log isko rokne aur in harqaton se maana karte hain unko wahabi,aur awliya e kiram ka gustakh kahkar badnaam kiya jaata hai, inki kitaabon ko dekhna aur unke saath uthna baithna jurm qaraar de diya jaata hai

(fatawa rizwiya 6-54,5-89)


aisa na ho ki log unke waaz wa nasihat se mutmayyin hokar seedhe raaste par aa jaayen aur unki dukaandaari khatre me padh jaaye


BY: ALLAMA AHSAN ILAHI ZAHEER SHAHEED (RH)

KAAFIR KE HUQOOQ

Bismillahirrahmanirraheem



KAAFIR KE HUQOOQ(RIGHTS)



jo log kaafir ka matlab nahi jaante we kaafir lafz ko ek gaali samjhte hain, iski sacchai ko janne ke liye zaroori hai ki ham iske matlab ko jaane


kafir lafz kufr se bana hai, jiska maana hai: chhipaana, inkaar karna, kyonki kafir ya murtad apni aksariyat ko chhipaata hai aur uska inkaar karta hai isliye use kaafir kaha hai, hindi me isko naastik bhi kaha jaata hai


hadith me aaya hai:

" har shakhs apni aksariyat(naturallity) par paida kiya jaata hai, phir uske maa, baap usko isaayi bana lete hain ya yahudi bana lete hain ya majoosi(mushrik) bana lete hain"

(bukhari 1359, muslim 2658)


yahan aksariyat se muraad tawheed (allah ko ek jaanna) hai jiski taraf islam bulaata hai, balki islam hi wah cheez hai jispar baccha paida hota hai, phir uske maa, baap mukhtalif dharm(religion ) par hote hain waisa hi baccha ban jaata hai,


Kaafir ya to Musalmano ke mulk me hoga, ya musalman us mulk me honge jahan zyadatar log gair muslim hone, dono haalaaton me kaafir ki jaan uske maal aur uski maal ki hifazat karna musalmanon par zaroori hai

ek sahih hadith me aata hai:-" jisne kisi zimmi (gair muslim jo muslim mulk me rah raha ho) ko qatl kiya jannat uske liye haraam hai"

balki quran me bhi bata diya gaya hai


"allah tumko isse nahi rokta ki tum un logon ke saath accha sulook karo, aur unke saath haq baat karo jinhone tumse deen ke maamle me jung nahi kiya, aur na tumhe tumhare apne gharon se nikaala, beshak allah haq ka faisla karnewaalon ko pasand karta hai"

(surah mumtahina 8)


isliye ki musalman na to gair muslim ke dushman hain aur na saare gair muslim musalmano ke dushman hai, musalmano ka farz hai ki we jis mulk me rahen uske tarakki(developement) ki taraf poora dhyan den aur badh-chadhkar hissa len aur sabse badi baat yah hai ki musalman Allah ke deen islam ke pairokaar hai, isliye unko chahiye ki apne bartaao se aur apni zabaan se we islam ka sahih ilm pesh karen

quran me hai

" tum ek bahtar ummat ho, tumko logon ke saamne laaya gaya hai, tum bhalai ka huqm dete ho, aur buraayi se rokte ho, aur allah par imaan laate ho"

(aale e imran 110)


Thursday, November 3, 2011

" SUICIDE" SHAKHT GUNAAH HAI




Bismillahirrahmanirraheem



" SUICIDE" SHAKHT GUNAAH HAI :


Nabi kareem sallallaho alaihi wasallam ne farmaya:-"jo apne aapko gala ghotkar maarta hai wah jahannum me apna gala ghot'ta rahega aur jo shakha bhaala(neza) chubhokar apni jaan deta hai wah jahannum me apne aapko bhaala maarta rahega"

(bukhari ,janaiz 1365,5778)




Nabi kareem sallallaho alaihi wasallam ne farmaya:-" allah taala ne farmaya: mere bande ne apni jaan mujhse pahle khud li isliye maine us par jannat haraam kar di "


(bukhari, hawala saabiq, 1364,3463,)

sahih muslim, janaiz 978 me hai:-

Nabi kareem sallallaho alaihi wasallam ne khudkushi(suicide) karne wale ki namaz e janaza nahi padhi "


isliye ulemaon ko chahiye ki aise logon ki namaz e janaza me shareek na hon taaki baaqi logon ko ibrat haasil ho.

HAQ KYA HAI ? (ALLAMA EHSAN ILAHI ZAHEER RH)

Bismillahirrahmanirraheem



HAQ KYA HAI ?



Haq sirf allah ka qur'an aur muhammad sallallaho alaihi wasallam ka farmaan hai aur allah taala ne haq ki pairwi ka huqm diya hai lihaaza ahle hadith sirf haq ke pairokaar hain.

Aqwaal wa raaye ke muqallid nahi, ahle hadith koi firqa ya giroh nahi hai, isliye ke firqa wah hota hai jiske apne kuch makhsoos masail hon, khaas shakhsiyat se wabasta hon,

jabki ahle hadith ke na to kuch makhsoos masail hai aur naa hi wah kisi khaas shakhsiyat se wabasta hain, agar in ke masail hain to wahi quran wa sunnat me hai, aur jo sabke liye aam hai, aur agar wah kisi ka kaha maante hain to wah sirf muhammad sallallaho alaihi wasallam hain jo poore kaaynaat ke imam hain,

deen muqammal ho chuka hai aur huzoor muhammad sallallaho alaihi wasallam ke sahaba ra ne jis deen par amal kiya wah kaamil tha,

agar aaj ki akhtiyaraat aur bid'aat ko deen maan liya jaaye to is se ye Laazim aayega kah sahaba ne goya naozubillah kaamil deen ko nahi apnaaya

jabke inke baare me allah ka farman hai " raziallahu anhum wa rizwanahu"

zaahir baat hai kah sahaba ko yah laqab isliye mila kah unhone is deen ki pairwi ki jiske baare allah ne unhe jannat ke basharat di,

sahaba se allah isliye raazi huwa kah unhone allah ke pasandeeda deen e islam ko apnaaya jo sirf aur sirf allah ke quran aur muhammad sallallaho alaihi wasallam ke farman par raazi they.

Mera muqallideen se sawal hai kah batao hz abu bakr ra ne kiski taqleed ki aur hz ali ne kiski taqleed ki aur agar unhone kisi ki taqleed nahi ki to ab taqleed deen wa imaan ka laazma kaise bani !,


roye zameen par muqallideen ko mera challenge hai kah koi ek maslah aisa dikha do jis par ahle hadith amal karte hon aur wah quran wa hadith se saabit na ho, warna ham ek nahi kai ek masail muqallideen ko aise dikha sakte hain jo quran wa hadith ke saraasar khilaaf hai


(ALLAMA EHSAN ILAHI ZAHEER RH )

MOHABBAT-E-RASOOL SALLALLAHO ALAIHI WASALLAM

Bismillahirrahmanirraheem



Assalamo Alaikum Warahmatullahi Wabarakatuhu


Rasool Sallallahu Alaihi Wasallam Se Mohabbat Ke Taqaze .......


Janab Rasool Sallallahu Alaihi Wasallam   Ki Mohabbat Iman Ka Juz Hai, Quran Aur Hadith Ki Roshni Se Zaroori Hai Ke Har Shakhs Ke Dil Main Janab Rasool E Kareem Sallallahu Alaihi Wasallam Ki Mohabbat Apni Jaa Walid Ahlo Ayal,Maal Doulat, Aur Dunia Ki Sab Cheezon Se Zyada Ho.

" Keh Dijiye Agar Tumhare Baap Tumhare Bete Tumhare Bhai Tumhari Biwiyan Tumhari Biradri Tumhara Maal Jo Tumne Kamaya Hai Tumhari Tijarat Jiske Mand Parh Jane Se Darte Ho Tumhare Rehne Ke Makanaat Jo Tumhe Pasand Hain Allah SWT Uske Rasool SAWW Aur Allah SWT Ki Raah Main Jihad Karne Se Zyada Azeez Hai To INtezar Karo Yahan Tak Ke Allah SWT Apna Hukum Le Aaye, Aur Allah SWT Fasiqon Ko Hidayat Nahin Deta


( Surah Al- Touba-24)

"Ye Aayaat-E- Kareema Allah SWT Aur Uske Rasool Kareem(sws) Ki Mohabbat Ki Farizat Per Dalalat Karti Hai Aur Ye Mohabbat Har Azeez Aur Pyari Cheez Ki Mohabbat Se Barh kar Hai




Rasool Sallallahu Alaihi Wasallam   Se Mohabbat Karne Se Hamein Kya Hasil Hoga?


" Ek Shakhs Rasool Sallallahu Alaihi Wasallam   Ki Khidmat Main Hazir Hua Aur Arz Kiya, Qayamat Kab Aayegi ?

Nabi Kareem Sallallahu Alaihi Wasallam   Ne Farmaya Toone Qayamat Ke Liye Kya Tayyar Kar Rakha Hai ?

Usne Arz Ki Allah Aur Uske Rasool SAWW Ki Mohabbat, Nabi Kareem Sallallahu Alaihi Wasallam Ne Irshad Farmaya Beyshak Tu Usi Ke Sath Hai Jiske Sath Toone Mohabbat Ki


(Sahee Muslim 4/2032-2033)


"Subhan Allah Isse Barh Kar Ek Musalman Ko Kya Chahiye?

Rasool Sallallahu Alaihi Wasallam Se Mohabbat Ki Alamatein :-

Nabi Kareem SAWW Ke Deedaar Aur Sohbat Ki Shadeed Tamanna

Nabi Kareem SAWW Per Jaan Aur Maal Nichawar Karne Ke Liye Hamesha Tayyar Rehna  Aap SAWW Ki Sunnat Ki Himayat Aur Tayeed Karna,

Aap SAWW Per Nazil Shariyat Ka Difah Karna , Bidaton Se Baaz Rehna ,Logon Ko Bhalayee Ka Hukum Dena Aur Burayee Se Rokna ....




Hum Sab Sochein Aaj Hum Kahan Hain ?

Kya Hamari Mohabbat Sirf Zabani Nahin Reh Gayee Hai?

Kya Hum Us Mohabbat Ke Aas Paas Bhi Hain Jo Mohabbat Sahaba Kiram Ko Rasool Sallallahu Alaihi Wasallam Se Thi?

Sahaba Kiram Ki Seerat Utha Kar Hum Dekhein Beshumar Waqiyat Mileinge Aur Mohabbat Ki Aisi Misaal Dunia Paish Nahin kar Sakti Jo Mohabbat Sahaba Kiram Ne Rasool Sallallahu Alaihi Wasallam   Se Ki ..........


Hamne Bhi To Kalma Rasool Sallallahu Alaihi Wasallam   Ka Parha Hai ?

Phir Hamare Dil Rasool Sallallahu Alaihi Wasallam   Ki Mohabbat Se Khali Kyon Hain ?

Kya sirf Mohabbat Aur Ishq Ka Dawah kar Dena Kaafi Hota Hai ?

Kya Hamein Nazar Nahin Aata Ke Rasool Sallallahu Alaihi Wasallam Ke Farman Kya Hain ?

Kya Hum Nahin Jante Ke Agar Hamne Rasool Sallallahu Alaihi Wasallam Ke Farman Per Kisi AUr ummati Ke Farman Ko Tarjeeh Di To Phir Dunia Aur Akherat Main Hamein Kabhi Kamyaabi Nahin Mil Sakti .........




Rasool Sallallahu Alaihi Wasallam Ka Mission Yeh Tha Ke Logon Ko Kufr Aur Shirk Ki Tareekiyon Se Nikal Kar Noor-E- Touheed Ki Taraf laya Jaye,

Ghair Allah Ki Bandgi Se hata Kar Bandon Ke Tanha Rubb Ki Bandgi Per Lagaya Jaye, Is Mission Ki Takmeel Ke Liye Aap Sallallahu Alaihi Wasallam   Ne APni Tamam Quwwatein , Salahiyatein Tawanaiyan Sarf Kar Di, Isi Maqsad Ke Liye Apne Sare Auqaat ,Watan , Maal Aur Jaan Ko Laga Diya Kalma Allah Ki Sar Balandi Ke Aur Kufr Ko Khatam Karne Ke Liye Jihad karte Rahe, Deen-E-Huq Ki Baladasti Aur Adyaan Baatla Ko Mitane Ki Khatir Sari Zindagi Huq Ke Dushmanon Se Larhte Rahe ....... ...

Isi Mission Ko Poora Karne Ke Liye Sahaba Kiram Ne Apni Zindagiyan Qurbaan Kardi......... 

Aaj hum Sochein Hum Apne Deen Ki Sar-Bulandi Ke Liye Kya Kar Rahe Hain ?

Har Jagah Shirk Aur Kufr Ka Baazaar Garm Hai Lekin Hum Meethi Neend Soye Hue Hain .....




Jis Dawat_e_Huq Ke Liye Nabi-E-Kareem Sallallahu Alaihi Wasallam Ka Paak Lahoo Zameen per Gir Gaya Aap Ko Be- inteha Takleefe Di Gayee Hum Us Deen Ke Liye Kya Kar Rahe Hain ?

Kya hum Deen-E-huq Ki Mashriq Aur Maghrib Se Aane Wali Cheekh Aur pukar Ko Nahin Sun Rahe?

Kya Shariyat-E-Islamiya Ki Dunia Ke Ghoshe Ghoshe Se Uthne Wali Sadain Abhi Tak Hamare Be-Hiss Kaano Se Guzar Kar Hamare Murda Dilon Tak Nahin Pohchi ?

Is Pukaar Per Labbaik Kehne Wale Kitne Hain ?

Aain Dua Karein Allah Ta'ala Ke Huzoor.....

Ya Allah Hamein Shirk Bidat Ki Ghalazat Se Bachana Aur Hamein Ek Sacha Mohibbe- Rasool Bana Jo Rasool Ke Farman Per Apni Jaan Maal Sab Kuch Qurbaan karde....

Ya Allah Hamein Mujahid Bana .........

Aameen Ya Rabbul Aalameen ..... ....


BY:- BROTHER AKRAM KHAN ..!
    

Wednesday, November 2, 2011

MERITS OF ISLAM (SMS SERVICE)

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AHLE HADITH KOI FIRQA NAHI:

Bismillahirrahmanirraheem



AHLE HADITH KOI FIRQA NAHI:



Sun lo ! Ham is baat ka qat'tan muddai nahi ke ham deegar firqon ke muqaable me ek naya firqa hain, aur ham logon ko yah bilkul nahi kahte kah hazrat imam abu hanifa rh, imam malik rh, imam shafai rh aur imam ahmad bin hambal rh ki taqleed chhod do aur sayyed dawood ghaznawi rh ki taqleed karo yah muhaddis ropdi rh ke daaman se wabasta ho jaao, ya sheikh ul islam amritsari rh ko apna rahnuma maan lo ,

aaj aasmaan ke neeche aur farsh ke upar sirf barr e sagheer me hi nahi balkah poori kaaynaat me aisa shakhs nahi hai jo gujraanwala ke hazrat muhammad muhaddis gondalwi rh ka muqaabla kar sake,

ham ye nahi kahte kah apne aimma kiram ko chhod do aur inse rishta jodo aur naa hi hamari tahreek ka maqsad ye hai,

hamara naktah nazar ye hai kah hamare buzurg aur akaabir hain. Asalaf ummat hamare asalaf hain,

lekin yaad rakho unhe buzurg maano Rasoollullah qaraar na do, inka ehtaraam karo, inki izzat karo, inse apne aap ko aqeedatan wabastah karo, lekin jab madeene waale ki baat aa jaye to yah na dekho kah muqable me kaun hai, balke sirf yah dekho kah kahne waala wah hai jis ke mutallik to rabb ne kaha hai

" wama yantiqu anil hawa in huwa illa wahyun yuha "

(najam)

trans: yani rasool apni marzi se kuch nahi bolta


Allama ehsan ilahi zaheer (rh)

Tuesday, November 1, 2011

LALKAAR-E-AHLE HADITH (ALLAMA EHSAN ILAHI ZAHEER RH.)

Bismillahirrahmanirraheem



MASLAK-E-AHLE HADITH/SALAFI



Duniya me agar koi saaf suthra(neat and clean), koi maslak hai, jis tarah ka maslak 1400 saal pahle muhammad arbi sallallaho alaihi wasallan ne apne sahaba ko ataa kiya tha toh wah sirf ahle hadith ka maslak hai, iske elawa duniya ka koi aur maslak nahi,

duniya me sirf ek hamara(ahle hadith) maslak hai jo deen me kisi milaawat ko qubool karne ke liye taiyyar nahi, baaqi har ek ne milaawat ki hai, kisi ne peer ki, kisi ne fakeer ki, kisi ne muhaddis ki, kisi ne faqih ki, kisi ne buzurg ki,

allah ka shukr hai AHLE HADITH ne na milaawat ki hai aur na milawat ko gawaara kiya hai aur na muhammad(sws) ke deen me inshaallah milaawat hone dega


bhaiyyon! Ham na kisi fardh ki taraf dawat dete hain na ki basti(city) ki taraf bulaate hain aur naa hi apne badon(buzurg) ki taraf bulaate hain, ham sirf aur sirf allah aur mustafa sallallaho alaihi wasallam Ki taraf bulaate hain, jin se afzal na koi hai aur na hoga, zaat qibriya apni tawheed me aur hazrat mustafa(sws) apni risaalat me na apna koi shareeq rakhte hain aur naahi in ke maane begair imaan baaqi rahta hai, maslak ahle hadith saaf suthra maslak hai, main challenge karta hun kah hamaare maslak se ek maslah koi ek maslah kitab wa sunnat ke khilaaf dikhaao ham isko fauran chhod dene ke liye taiyyar hain


hamare liye bahut bada araaz hai ke hamari har baat apni nahi hoti balke hamare aqaid aur nazriyaat ka markaz kitab wa sunnat hai,

AHLE HADITH ke elawa duniya me jitne maslak hai ek ek se puchen kah wah jo kuch kahte hain kya wo sab kuch wahi hai jo nabi akram(sws) ne farmaya hai, inme se koi yah daawa nahi kar sakta kah inki har baat kitab wa sunnat ki baat hai,

allah ke quran aur muhammad(sws) ke farman par koi ikhtelaaf nahi, jhagda us waqt paida hota hai jab in farmaan ke elawa teesri baat Saamne aa jaati hai, ham ye barmala kahte hain kah kitab wa sunnat ke saamne kisi aur baat ki koi haisiyat nahi hai

ham agar imam bukhari rh, imam muslim rh aur dusre muhaddith ka zikr karte hain to isliye nahi kah unhone apni taraf se koi baat kahi hai, balki unhone toh muhammad(sws) ke farameen ham tak pahunchaaye hain.

Ham ne bahut se arab mumalik me ya mushaheda kiya hai kah kitab wa sunnat ki jahan roshni pahunchi hai wahan AHLE HADITH maujood hai, isliye kah maslak AHLE HADITH se zyadah saaf, shafaaf, ujla , roshan maslak koi nahi hai


AHLE HADITH KA DAUR


ye sadi AHLE HADITH ki sadi hai yah zamana AHLE HADITH ka zamana hai yah daur AHLE HADITH ka daur hai, isliye ke ab log in gorakh dhandon se tang aa chuke hain, log ab ghabra gaye hai, gair allah ko pooj pooj kar thak gaye hain, inki peshaaniyan khaak aalood ko gayi hain lekin kuch bhi nahi mila aur milega to baargaah-e-illahi se milega,



Sun lo ! AHLE HADITH ka dastoor qur'an hai, AHLE HADITH ka dastoor muhammad(sws) ka farman hai,

aaj zamaana AHLE HADITH ki yalgaar ka muntazar hai, AHLE HADITH ki lalkaar ka muntazar hai, AHLE HADITH ki pukaar ka muntazar hai, utho zamaana tumhaare qadmon ka muntazar hai, tumhari qadmon ki chaaap par isne kaan laga liye hain, utho zamaane ko bata do Qur'an wa sunnat ki fidaayi aa gayi hai, aur is daur me quran wa sunnat ka nizaam aayega, jo iski raah me rukaawat bane ka wah yahan se jaayega.


HAMARI DAAWAT:


barre sagheer(hind wa paak) me hamari tareekh, hamari daawat, aur hamari aawaz koi nayi nahi, ya wahi pukaar hai, ye wahi daawat hai jo apne apne daur me maulana muhammad ismail salfi rh, maulana ibraheem meer sialkoti rh, maulana sana ullah amritsari rh, khaandaan ghaznawi, khaandaan ropdi, allama raheemabadi, allama saadiqpuri, nazeer hussain muhaddis dehlawi rh, inse peshtar khaandaan shah Waliullah muhaddith dehlawi rh, aur inse bhi peshtar mujaddid alf saani rh, aur deegar allama kiraam logon ke saamne pesh karte rahe, ham ne yah daawat isliye qubool na ki kah yah allama kiram ki daawat thi balke ham ne isliye qubool kiya kah ye wahi dawat thi jise imamul kaaynaat (sws) ne duniya ke saamne pesh kiya tha, AHLE HADITH ka mauqaf yah tha kah haq baat wahi hai jo kitab wa sunnat ke mutabik ho aur wah rasool(sws) ko hi apna rahbar, murshid, haadi samjhte hain, aur unhi ke farman ko haq wa sadaaqat ka meyaar samjhte hain...


(ALLAMA EHSAN ILAHI ZAHEER SHAHEED RH )


" zamana bade shauq se sun raha tha

tumhi so gaye daastaan kahte kahte "

AHMAD RAZA KHAN BARELWI KI KITABON(BOOKS) KA TARUF:

Bismillahirrahmanirraheem


AHMAD RAZA KHAN BARELWI KI KITABON(BOOKS) KA TARUF:



inki kitabon ke bayan se pahle ham is baat ki taraf viewer ka dhyan dilaana zaroori samjhte hain ki barelwion ko bada chadhakar baat karne ya kahne ki badi aadat(habit) hai, aisa karte waqt ghalat bayaani se kaam lena unme daakhil hai , kitabon ke silsile me bhi unhone hadh se badhkar kaam liya aur aur dalail wa haqeeqat se aankhe moondte hue unki sainkdo(thousands) kitabein ginwa di hain jabki maamla iske ulta(opposite) hai.

Namoona is tarah hai:- inke ek raawi kahte hai-" aala hazrat(ahmad raza) ki kitabon ki tadaat 200 approx thi, ek riwayat hai 350 approx. thi, ek riwayat me 400 batayi gayi, aur ek sahab kahte hai 500 se bhi zyada thi, kuch ka kahna hai ki 600 se zyada thi,

(muqadam tud daulatul makkiya, al jam lul mudad litaali-faatil mujdad)

ek sahab in sabse aage badh gaye aur kaha ki 1000 se bhi zyada thi

(man Huwa ahmad)


jabki haalat yah hai ki inki kitabon ki tadaat jispar kitab ka itelaaq hota hai 10 se zyada nahi hai, shayad yah bhi na ho.

Janab ahmad raza khan ne mustaqil koi kitab nahi likhi, we fatawa likhte aur apne mukhalif ke khilaaf kaafir ka fatawa lagaane me mashgool they, log unse sawal karte aur we apne tamaam madadgaar(helper aalim) ki madad se unke jawab taiyyar karte aur unko kitab wa risaalon(pamphlate) ka roop dekar chhapwa dete


kabhi kabhi kuch kitaben na milne ki wajah se sawalon ko dusre shahron(city) me bhej diya jaata taaki wahan maujood kitabon se unke jawab ko taiyyar karaaye ja saken,

janab barelwi in fatawon ko bina jaanch-parakh(investigation) ke chhapwa dete isi wajah se inke andar uljhaao, pecheedgi rah jaati aur padhne walon ki samjh me na aati.

Janab barelwi tarah tarah ke logon ke likhe fatawon ka koi taareekhi naam rakhte aur use unki taraf mansoob kar diya jaata,
Janab barelwi ka qalam kuch qalam ke jawaab me badi tezgi se chalta tha jinme TAWHEED WA SUNNAT ka bayaan ho

kuch khaas ikhtelaaf waale maslon, elm e ghaib, hajir wa najir, bashar wa noor aur tasarrufaat wa karamaat aur isi tarah ke dusre khurafaati maamlon ke elawa baaqi maslon me janab barelwi ka qalam khoobsoorti se mahroom nazar aata hai,

yah kahna ki unki kitaben 1000 se zyada hain toh ye bhi hasne ki wajah hai

unki mashoor writings jise kitab kaha ja sakta hai wah FATAWA RIZWIYA hai baaqi chhote chhote risaale(pamphlate)

fatawa rizwiya ki 8 jilden hain har jild tarah tarah ke fatawon par based chhote chhote risaalon(pamphlate) par based hain

barelwi hazrat ne apne rahnuma wa sipah salaar ki kitaabon ki tadaat badhaane ke liye usme in chhote chhote risaalon(pamphlate) ko mustaqil kitab kaha hai,

namoone ke taur par har fatawa rizwiya ki pahli jild me in risaalon ko ginaate hain isme 31 Risaalen maujood hain jinko kitaaben bataya gaya hai, inke naam is tarah hain

1- al jawadul hulu

2- tanweerul qindeel

3- aakhiri masail

4- al namiqatul anki

5- rahas-bus-saa-ah

6- habtul hameer

7- masail e aakhir

8- faslul bashar

9- bareequn-noor

10- irtifa-ul hajab

11- annarsul ma-adil

12- at-talab-tul badi'ah

13- barkaatul asma

14- ata urunnabi

15- an-noor wan nooriq

16-sam anaddar

17- husnut-ta-aamum

18- wabul aqaid

19- kawaneenul ulema

20- al jad-dus-saeed

21- mujalla ash sham atah

22- tiwyanul wuju

23- aj jafarul e qawluzfar

24- al-muaalamut-taraaz

25- nibtul qaum

26- ajlil aalaam

27- al ahkaam wal elal

etc.

Kuch 100 pages par mustaqil ek jild me maujood in 31 risaalon ko barelwi hazraat ne apne aala hazrat ki 31 kitaben bataya hai, yah ki duniya ka falan shakhs ne ek hazaar, do hazaar ya isse bhi zyada kitaben likhi hai kahna aasaan hai magar ise Saabit karna aasaan nahi,

barelwi hazraat bhi is uljhan ka shikaar nazar aate hai, kuch aala hazrat farma rahe hain ki unki kitabon ki tadaat lagbhag(aprox) 200 hai lekin ek bete kah rahen hain ki 400 hain

(almujam lul muadid letaalifaat al mujaddid, ad daulatul makkiya)

unke ek khalifa zafaruddin bihari rizwi jab in kitaabon ko ginne baithe to 350 risaale ginwa sake, ek aur sahab ne 548 tak kitaben gini(counts)

(anwar e raza 325)

ab zara yah lateefa bhi sun lijiye ki unhone yah tadaat kis tarah poori ki hai


anwar e raza me unki jo kitaaben likhi hain unme se kuch yahan pesh ki jaati hain taaki padhne walon par zyada kitaben likhne ke daawe ka raaz khul sake


1- haashia sahih bukhari

2-haashia sahih muslim

3-haashia an nisai

4-haashia ibne majah

5-haashia at taqreeb

6-haashia musnad imam azam

7-haashia musnad ahmad

8-haashia khasais e qubra

9-haashia kanzul amaal

10-haashia al asaba

11-haashia kitabul asma wal sifaat

12-haashia shams waazigah

13-haashia maujuaat kabeer

14-haashia umdatul qari

15-haashia fath ul bari

16-haashia faizul kadeer

17-haashia nasburraaya

18-haashia ash atul lam aat

19-haashia baharul anwaar

20- haashia musamarah wa masabirah

21-haashia tahzibut tahjeeb

22-haashia tahfatul ikhwan

23-haashia mifta hus sa-aadah

24-haashia meezanus sariah

25-haashia kashful ghamma

26-haashia al hadaya

27-haashia bahrurraiq

28-haashia rasail e shami

29-haashia munyatul musalla

30-haashia at tahawi

31-haashia fatawa khaaniyah

32-haashia fatawa khairiyah

33-haashia fatawa aziziyah

34-haashia sharh e shifa

35-haashia kashfuz zunnoor

36-haashia taajul urus

37-haashia ad daarul maknoon

38-haashia usulul hindsa

39-haashia taiseer sharah jamius sagheer

40-haashia sunan tirmizi

41-haashia kitabul aasaar

42-haashia sunan darimi

43-haashia nelul awtaar



44-haashia at targhib wa tarheeb

45-haashia tazkiratul huffaz

46-haashia irshaadul saari

47-haashia mir'aatul mafateeh

48-haashia meezanul etidaal

49-haashia al ilal lul mutna hiyah

50-haashia musnad imam shafai

51-haashia sharah fiqh akbar

52-haashia badaius sanaiyah

53-haashia fatawa alam giri

54-haashia fatwa zarqaani

55-haashia sharah chaghmini

56-haashia kitabul khiraaz

57-haashia kitabul anwaar

58-haashia fatawa bajajiyah

59-haashia meezanul afkaar


yani we tamam kitaben jo ahmad raza khan sahab ke paas thi aur unke paas rahti aur unhone in kitabon ke kuch panno(pages) par taaliqan(marks) ya kuch likh diya to un kitabon ka bhi aala hazrat ki kitaben maan liya gaya hai, is tarah to kisi shahks ke baare me kaha ja sakta hai ki uski hajaaron kitaaben hain.


Meri (allama ehsan ilahi zaheer) library me 15000 se zyada kitaben maujood hai inme se hajaaron kitaben mere mutaale me rah Chuki hai khud "al-barelwiyah" ko taiyyar karne ke liye maine( allama ahsan ilahi zaheer rh) 300 se zyada kitabon wa risaalon par gaur kiya aur lagbhag(approx) har kitab ke haashiye par taaliqaat(marks) bhi likhi hai is hisaab se meri kitaaben hazaaron se bhi zyada ho jaati hain,

agar yahi maamla ho to usme fakhr(proud) ki kaun si baat hai??


Aakhir me ham phir isi silsile me barelwi hazraat ke farman ko duhraate(repeat) hain,

khud ahmad raza khan farmate hain ki unki kitabon ki tadaat 200 hai, unke ek khaleefa ka irshaad hai 350, bete ka kahna hai 400, anwar e raza ke mutabik 548, bihari shahab ka kahna hai 600 hain aur ek aur shahab kahte hain ki 1000 hain

(al mujmi lul mujaddid, ad daulatul makkiya, anwar e raza, hayaat ala hazrat, man huwa ahmad raza 25)


"aala hazrat ki tamam we kitaben wa risaalen jo aaj tak chhapi hain unki tadaad 125 se zyada nahi hain"

(anwaar e raza 325)




Aur ye wahi hain jinke collection ka naam fatawa rizwiya hai, ham yahan barelwi hazraat ki ek jhooti baat naqal karte hain..


Mufti buhan ul haq qadri likhte hain:-" aala hazra t ke mujadid hone ki shahadat aapka fatawa ka bhandaar(collection) hai jo bade size ki 12 jildon me hai aur har jild me 1000 se zyada page hain"

(aala hazrat barelwi-180)

in baat ko chhodte hue ki in fatawon ki ilmi haisiyat wa qeemat kya hai ham unke jhoot ka khulaasa zaroori samjhte hain,

yah kahna ki 12 jilden hain saraasar ghalat hai uski sirf 8 jild hai, badi size ki sirf 1 jild hai,

saari jildon ke baare me yah kahna ki we bade size ki hain yah bhi khula jhoot hai, inme se koi bhi 1000 pages se zyada ki nahi hai. bade size wali jild ke kul 264 page hain, baaqi jildon ke pages ki tadaat 500 ya 600 se zyada nahi, baherhaal 1000 page kisi bhi jild ke nahi hain



Hamne is topic ke baare me itna detail se isliye bayan kiya taaki malum ho sake ki barelwi log janab ahmad raza ki tareef me kitna badha chada kar kaam lete hai.

Yah baat bhi kaabil e gaur hai ki fatawa likhne me ahmad raza shahab akele na they balki unke tamam madadgaar bhi they, unke paas fatawon ke shakl me sawal aate to we unka jawab apne helper ke jimme kar dete, janab barelwi apne helparon ko dusre shahron me bhi bhejte

(hayat ala hazrat 244)


zafaruddin bihari ne apne aala hazrat ka ek khat(letter) bhi apni kitab me naqal kiya hai jo is topic ko samjhne me kaafi hadd tak kifayati saabit ho sakti hai..

Janab ahmad raza khan barelwi apne kisi ek saathi ko muntakab karke likhte hain:-" tafsir ruhul ma'aani kaunsi kitab hai aur yah aloosi baghdadi kaun hain? Agar inki haalaat e zindagi aapke paas ho to mujhe likh bhejen aur mujhe al madaarik ki kuch ibaaraton ki bhi zarurat hai"

(hayat aala Hazrat 266)


kisi aur masle ka zikr karke ek aur khat me likhte hain:

" mujhe in kitabon ki falan masle ke baare me poori ibaraton ki zarurat hai agar aapke paas ho to bahut accha warna patna(capital of bihar , state in India) jaakar in kitabon me se ibaaratein naqal karke bhej den

1- taatar khaniyah

2- zaad ul maad

3- aqdul fareed

4- nujhatul majalis

5-tajul urus

6-qamoos

7-khaalhq zamkhasri

8-maghrib matrazi

9-nihaya ibnul aseer

10-majmaul bahar

11- fathul bari

12-umdatul qari

13-irshadus sari

14- sharah muslim nawawi

15-sharah shumail tirmizi

16-as sirazul muneer

17-sharah jaamius sageer


baherhaal pichle saare nusus se saabit hota hai ki janab ahmad raza akele fatwa nahi diya karte they balki unke bahut se saathi bhi they jo tarah tarah ke sawaalon ka jawab dete aur unke aala hazrat unko apne naam ke saath jod lete