SALAFIYAH

SALAFIYAH

Monday, December 5, 2011

WAQEYA-E-KARBALA KI ASAL HAQIQAT ( TAREEKH KE AINE ME)

Bismillahirrahmanirraheem




HZ HUSSAIN (RA) KA MADEENA CHHOD DENA: (PART 1)



Hz muawiya ra ki wafaat ke baad jab yazid rh khilafat ke takht par baithey, to yazid ki taraf se madina ke governor hz waleed bin utba rh ne hz hussain ra ko bulaakar yazid ki bait karne ko kaha to hz hussain ra ne farmaya:

"mujh jaisa shakhs posheeda bait nahi karta aur mere khyaal me tumhaare nazdeek meri khufiya(secret) bait kaafi na hogi jab tak ki ham use logon ke saamne elaania taur par na karen (waleed ne kaha) theek hai, hz hussain ra ne aage farmaya: jab tum sab logon se bait loge to hamen bhi logon ke saath bulaa lena, ek saath hi sab kaam ko jaayega"

(at tabri 4/351, al badaya wan nihaaya 8/150)

waleed ne kaha:-" allah ka naam lekar jaiyye ! Aur logon ke saath hamaare paas aa jaiyyega"


dusre din saara din guzar jaane ke baad raat ko waleed ne hz hussain ra ko bulwaane ke liye aadmi bheje to hz hussain ra ne Unse kaha:-" subah ho lene do ! Phir dekha jaayega, tum bhi dekhna ham bhi jayeza lenge"


we waapas chaale gaye aur unhone zidd nahi kiya, lekin hz hussain ra usi raat ko madeene se makka chale gaye aur apne beton, bhaiyyon , bhatijon aur tamaam ghar walon ko bhi saath le liya, sirf unke bhai muhammad bin hanfiya rh ne na sirf saath jaane se inkaar kar diya balki khud hz hussain ra ko bhi is tarah ka qadam uthaane se rokne ki koshish ki, aur chhote hote hue bhi unhone is mauqe par apne bade bhai hz hussain ra ko nasihat ki


" bhai jaan! Aap mujhe logon me sabse zyada mahboob aur sabse zyada pasand hain, logon me aap se zyada koi haqdaar nahi hai jiske liye main bhalaiyyan jama karke rakhun (yani aapko apni bhalaiyon ,nasihaton ka sabse zyada haqdaar samjhta hun) aap apne saathiyon ko jahan tak mumkin ho yazid se aur shahron se door rakhen, phir apne qaasid logon ki taraf bhejen aur unhe apni khilaafat Ki daawat den, agar we aapki bait kar len to is par allah ka shukr karen aur agar log aapke siwa kisi aur par sahmat ho jaayen to isse allah aapke deen me koi kami nahi karega na aapki aqal me aur isse aapki murawwat khatm hogi, na aapki gurbat se mujhe khatra hai ki agar aapne kisi shaher me qayam kiya aur logon ka aapke paas aana jaana huwa to log aapas me bikhar jaayenge, kuch aapke saath aur kuch aapke khilaaf ho jaayenge, aur we aapas me ladenge to aap hi sab se pahle nishaana na ban jaayen"

hz hussain ra ne iske jawaab me yahi kaha:-" bhai! Main to apne (makka) jaane ke iraade par qaayen hun"

is par muhammad bin hanfiya rh ne kaha:-" phir aap makka hi me qayaam farmaayen, agar waha mahaul sahi ho to theek, warna aap waadion aur pahaadon ki chotiyon ko apna maskan banaayen aur ek shaher se dusre shaher jaakar jayeza lete rahen aur dekhen ki logon ka maamla kiya rukh akhtiyaar karta hai, uski Roshni me aap koi raaye qaayam farmaayen, yah raaye sahi bhi hogi aur us par amal, sabr,chaahta hai"

hz hussain ra ne farmaya:-" mere bhai ! Tumhari nasihat dardmand hai aur mujhe ummeed hai ki tumhari yah baat allah ki taraf se hai"

lekin iske ba wajood hz hussain ra ne apna iraada khatm nahi kiya aur makka muazzama tashrif le aaye


(at tabri 4/253, al badaya 8/150)



HZ HUSSAIN RA KA MAKKA ME THAHARNA AUR LOGON KI BHALAAI KE MASHWARE (PART 2)



kaha jaata hai ki hz hussain ra aur hz abdullah bin zubair ra dono jab yazid ki bait se bachne ke liye makka ja rahe they to ibne umar aur ibne abbas ra makka se waapas aa rahe they, ye dono hazrat hussain ra aur hz ibne zubair ra ko raaste me mile aur unhone unse unke madeena se makka aapne ki wajah poochi, to hz hussain ra aur ibne zubair ra ne batlaaya ki hz muawiya ra ki wafaat ho gayi hai aur yazid ki bait li jaa rahi hai, to hz ibne umar ra aur Aur ibne abbas ra ne un dono ko khitaab karke kaha:

"allah se daro ! Aur musalmano ki jamaat me foot mat daalo"

(at tabri 4/254)


hafiz ibne kathir ne dono ke bayaan ko thode tafseel se bayaan kiya hai, wah bhi dekh lijiye, makke ke qayaam ke dauraan hz ibne abbar ra hz hussain ra ke paas aaye aur kaha:

" bhatije! Main sabr karne ki koshish karta hun lekin sabr nahi hota, mujhe tumhaare is rawaiyye se halaaqat ka andesha hai, iraaqi be wafa loga hai, unki wajah se dhokha mat khaao! Tum is waqt yahin thahro, yahan tak ki iraaqi apne dushman ko wahan se nikaal den, phir beshak tum waha chale jaana, warna tum yemen chale jaao, wahan qile aur ghaatiyan (yani panaah gaahen) hain aur wahan tumhaare baap ke himaayti bhi hai, tum logon se kat kar raho, unko likhdo aur apne elchi(doot) unke yahan bhej do, is tarah mujhe ummeed hai ki tum jo chaahte ho wah tumhe haasil ho jaaye"

hz hussain (ra) ne kaha:-" Ibne amm! Allah ki qasam! Main jaanta hun ki tum mere himaayti aur meharbaan ho, lekin maine (koofa) jaane ka pakka iraada kar liya hai"


hz ibne abbas ne kaha:-" agar tumhara jaana zaroori hai to apni aulaad aur apni aurton ko mat le jaao! Isliye ki allah ki qasam! Mujhe khatra hai ki tum isi tarah qatl na kar diye jaao jaise hz usmaan ra qatl kiye gaye aur unki aurtein aur unke bacche unko dekhte hi rah gaye"


hz abdullah bin umar ra ki baabat aata hai ki unke qayaam makka ke dauraan unhe hz hussain ra ke iraaq jaane ki khabar mili, to we 3 raaton ka safar taiy karke unse mile aur unse poocha ki aap ka kya iraada hai? Hz hussain ra ne farmaya:-" main iraq ja raha hun aur unke haathon me khat(letters) they, unki taraf ishaara karke unse kaha, dekho! Ye unke khat aur unki taraf se bait ka ahad wa paimaana hai,

hz umar ne kaha:-" aap unke paas na jaayen, hz hussain ra ne yah baat maanne se inkaar kar Diya, to hz ibne umar ne kaha, main aapko ek hadith sunaata hun:-" jibril (as) nabi(sws) ke paas aaye aur unhone aapko akhtiyaar diya ki aap duniya aur aakhirat mese jise chaahen pasand kar len, nabi(sws) ne duniya ke mukaable me aakhirat ko pasand farmaya"


"aur aap bhi rasoollullah sws ke lakht e jigar hain, allah ki qasam! Tum mese koi bhi duniya haasil karne me kabhi safal(kaamyaab) nahi hoga aur allah ne tum logon se duniya ko isse bahtar cheez ke liye fera hai,"

yah sab baatein sun kar bhi hz hussain ra ne wapas hone se inkaar kar diya, to hz ibne umar ra ne hz hussain ra ko apne seene se chimta liya aur rone lage aur farmane lage:-" qatl kiye jaane waale(future me) , main tumhe allah ke supurd karta hun"


(al badaya 8/161)


hz abu saeed khudri ra ko jab yah baat malum hui ki hz hussain ra ke paas koofa walon ke khat aa rahe hain, to we hz hussain ra se mile aur unse kaha

" aiy abu abdullah! Main tumhara himayti aur tumhari baabat andeshe ka shikaar hun, mujhe yah baat pahunchi hai ki tumhare himaayti koofiyon ki taraf se tumhe khat (letter) aa rahe hain jin me we tumhe yazid ke muqaable me khade hone ki daawat de rahe hain (lekin meri nasihat yah hai ki) tum wahan mat jaana, isliye ki maine tumhare baap ko koofe me yah farmate suna hai:

" allah ki qasam ! Main un (kufiyon) se ukta gaya hun aur main un se nafrat karta hun aur we mujhse ukta gaye hain aur mujhse nafrat karte hain aur unse kabhi wafa ki ummeed nahi"

(al badaya 8/163)


inke elawa aur bhi logon ne hz hussain ra ko koofa walon par aitbaar na karke koofa jaane se aur yazid ke khilaaf koi qadam uthaane se roka aur is qadam ki khatarnaakiyon se aagaah kiya jaise, hz abu waqid laisi ra, hz jabir bin abdullah ra, hz saeed bin musayyab, abu salama bin abdurrahman, hz miswar bin makhrama, hz umar binte abdurrahman, hz bakar bin Abdurrahman ra, hz abdullah bin muti ra,aur hz abdullah bin zafar etc, yahan tak ki governor makka hz amr bin saeed ne bhi unhe koofa jaane se roka aur makke hi me rahne par zor dene ke elawa unki hifazat ki zamanat di aur unse husn e sulook ka waayeda kiya, balki khud yazid ne bhi ek khat hz ibne abbas ra ke naam likha aur unhe kaha ki wah hz hussain ra ko apne taiy shuda program se roken, isse musalmano me foot paida hogi"

(al badaya 8/164-168, at tabri 4/286-288)


balki hz abdullah bin zubair ra tak bhi un logon me shaamil hain jinhone hz hussain ra ko iraq jaane se roka aur unhe iraq walon ki be wafaayi yaad dilaayi

(al badaya 8/163)


rokne aur samjhaane ki ek koshish hz hussain ra ke ek aur qareebi azeez hussain ke chacha zaad aur bahnoi hz abdullah bin zafar ne ek khat likh kar apne do beton ke haath hz hussain ko bheja, usme unhone tahrir kiya

" main allah ka waasta de kar aapko kahta hun ki Aap(raaste hi se ) laut aayen aur mere khat ko dhyan se padhen, mujhe aapke baabat yah andesha hai ki aapne jis taraf rukh kiya hai isme aapki bhi halakat hai aur aapke ghar walon ki bhi, aaj agar aap halaak ho gaye to islam ki roshni bujh jaayegi, isliye ki aap hidayat paye logon ka jhanda aur imaan walon ki ummeedon ki ummeed hain, isliye aap(koofa) jaane me jaldbaazi se kaam na len, main bhi (kuch aur baat cheet ke liye) apne khat ke peeche peeche aapke paas aa raha hun" wassalam


yah khat bhejkar wah khud governor makka hz amr bin saeed ra ke paas gaye aur unse kaha:

" aap hussain ra ke naam ek khat likh den jisme aapki taraf se hifazat ki zamanat, husn e sulook, aur rishton ki tamanna aur apne khat me unke liye kasam poora karne ka yaqeen dilaaya ho, aur unse waapas aane ka mutaalba karen, shayad isse we laut aayen"

governor makka amr bin saeed ne abdullah bin zafar se kaha:

" aap jo chaahe,Likh kar mere paas le aayen main us par mohar laga dunga"


is tarah hz abdullah bin zafar ne hz amr bin saeed ki taraf se apni marzi ke mutabik ek tahrir taiyyar ki aur phir amr bin saeed ke paas laaye, unhone uspar apni muhar laga di, hz abdullah bin zafar ne unse yah guzarish bhi ki ki aap mere saath apni amaan bhi bhejen,

is tarah unhone apna bhai yahya saath bhej diya, ye dono gaye aur raaste me hz hussain ra se mile aur unhe governor ka khat padh kar sunaaya, lekin hz hussain ra ne wapas aane se inkaar kar diya aur kaha:

" maine aap(sws) ko khwaab me dekha hai, unhone mujhe ek kaam karne ka huqm diya hai, jise main har haal me karunga"

hz abdullah bin zafar aur yahya bin saeed ra ne kaha, wah sapna kya hai? Hz hussain (ra) ne kaha:

" main use kisi ke saamne bayan nahi karunga yahan tak ki main apne paalanhaar se ja milun"

(al badaya wan nihaaya 8/169, at tabri 4/291-292)



HZ HUSSAIN RA KA KOOFA KO JAANA--(PART 3)



Hz hussain ra jab madeene se makka tashrif le gaye to wahan kuch mahine qayaam raha, is dauraan koofa walon ki taraf se aapke paas khat aate rahe jin me unki taraf se aapke haath par bait e khilafat karne aur yazid ke governor ko koofe se nikaal bahar karne ka iraada zahir kiya jaata tha,

koofa walon ke in khaton ne bhi bhale logon ke mashware aur raaye ko nazar andaz karne me aala kirdaar ada kiya aur hz hussain ra ne unko bharose ke qaabil samjha

aur hz hussain ra ne apne chacha zaat bhai hz muslim bin aqeel rh ko koofa bheja taake we malum karen ki wahan ke log yaqeeni taur par wahi kuch chaahte hain jise unhone khaton me kaha hai,

hz muslim bin akeel rh makke se pahle madeena aate hain, aur wahan se we do aadmiyon ko raasta bataane waale ke taur par saath lete hain

raaste me ek aadmi to pyaas ki shakhti aur raaste ki mushkilaat sahan na kar paane se Marr jaata hai, isse hz muslim bin akeel ke iraade me kuch ghabrahat paida hoti hai aur hz hussain ra se guzarish karte hain ki unhe koofa jaane par majboor na karen,

lekin hz hussain ra unki guzarish ko na maankar unhe apna safar jaari rakhne ki taqeed karte hain, baherhaal muslim bin akeel koofa pahunch jaate hain aur wahan ke logon se raabta karke apne mission ko shuru karte hain


udhar yazid ki taraf se muqarrar koofa ke governor hz noman bin bashir ra ko in kaarwahiyon ki khabar hoti hai to wah logon ko khabardaar karte hai ki we is tarah ke kaamon se door rahen aur ameer ul momineen ke huqm maanne ke daayere se nikalne ki koshish na karen.

Lekin unke(hz muslim) khilaaf kanooni kaarwaahi karne se apne ko roke rakha, jisse yazid ke himaaytiyon me shak paida paida huwa ki governor ki is naram policy se baghawat me ijaafa hoga aur ise rokna mumkin nahi hoga

is tarah kuch logon ne iski khabar yazid Ko di ki agar wah is ilaaqe ko badastoor apne control me rakhna chahta hai to iska hal(solution) soche

yazid ne mashware ke baad koofe ka charge bhi obaidullah bin ziyaad ko de diya jo basra ke pahle ki governor tha aur use yahan ke siyasi maamle se shakhti ke saath nipatne ki taqeed ki, ab ibne ziyaad ek saath basra aur koofa dono shahron ka governor ban gaya tha.


Muslim bin aqeel jab koofa aaye to hazaaron logon ne unke haath par hz hussain ra ke liye bait ki aur hz hussain ra ki wahan aamat ke liye apni raaye zaahir ki.

Muslim bin aqeel ne isse yah samjh liya ki yahan fiza hz hussain ra ke liye taiyyar hai aur zameen hamwaar hai ,unhone hz hussain ra ko khat likh diya ki we ye khat milte hi fouran koofe ki liye rawaana ho jaayen, yahan ke log unke mushtaq aur muntazir hain,

hz hussain ra yah khat padh ke makka se koofe k safar par rawana ho jate hain, raaste me kuch aur log bhi safar me shareeq Ho jaate hai, lekin sahaba wa tabieen mese koi aapke saath jaane ko taiyyar na huwa, balki unme se jis jis ko bhi aap ke iraade aur safar ka pata chala, to usne aapko roka aur is iraade aur safar ka bada khatarnaak aur foot daalne waala amal qaraar diya


udhar koofe me jab muslim bin aqeel ki kaarwaahi(action) obaidullah bin ziyad ke kaano me aayi to usne shakht qadam uthaye aur logon ko daraaya dhamkaaya, jiske natije me muslim bin aqeel ke paas jama hone wale log bikhar gaye aur hz hussain ra ka saath dene se mukar gaye aur aakhir kaar muslim bin akeel bhi qatl kar diye gaye, qatl se pahle muslim bin akeel ko yah darr paida huwa ki mera to koofe se zinda bach kar jaana mushkil malum hota hai lekhn hz hussain ra aur unke saathiyon ka kya banega jinhe mera khat mil gaya hoga aur we koofe ke liye rawaana ho gaye honge, unhone ek aadmi ke zimme yah baat ki ki wah kisi tarah hz hussain ra tak mera yah Paighaam pahuncha de ki wah bilkul bhi koofa na aayen, koofa waale jhoote nikle, unhone mujhe bhi dhoka diya, yahan ke haalaat bilkul juda hain jo maine isse pahle likhe they aur khat pahunchne tak shayad main qatl kar diya jaun

jis aadmi ke zimme yah baat thi, usne kisi aur aadmi ke zariye muslim bin akeel ka yah paigaam hz hussain tak pahuncha diya,

raaste me milne waale kuch logon ne bhi aapko wapas ho jaane ka mashwara diya aur ek aur riwayat me hai ki qadsiya se 3 miles pahle aapko hurr bin yazid taimi naam ka aadmi mila (yaad rahe qadsiya se koofa 50 miles door hai) usne aapke safar ke baabat poocha ki aap kahan ja rahe hain? Aapke bataane ke baad usne kaha:-" aap wahan na jaayen balki laut jaayen, main wahin(koofa) se aa raha hun mujhe aapke liye wahan kisi bhalaai ki ummeed nahi"

yah sunkar aur dekh jaan kar hz hussain ra ne to waapsi ka iraada kar liya, lekin aapke kaafile me shareek muslim Bin aqeel ke bhai bole :-" allah ki kasam, ham wapas nahi jaayenge", balki apne bhai ka badla lenge ya khud qatl ho jaayenge,

hz hussain ra ne farmaya:-" phir tumhare baad meri zindagi bhi be majah hai", aur safar jaari rakha

lekin aapne un logon ko, jo raaste me aapke safar ka iraada(aim) malum karke aapke saath ho liye they, jaane ki ijaazat de di,

is tarah sab log kaafile se alag ho gaye aur aap ke saath sirf wahi log rah gaye jo safar ke shuru me yani makka hi se aapke saath aaye they........



KARBALA ME SULAAH KI KOSHISH AUR US ME NAKAAMI:



Riwayat me hai ki jab waapsi ke bajaaye, aage hi jaane ka faisla kar liya gaya , to thode hi faasle par ibne ziyaad ki taraf bheja gaya lashkar wahan aa gaya jisme sab ke sab wahi koofi they jinhone muslim bin akeel ke haanth hz hussain ra ki bait ki thi,

lashkar dekhkar hz hussain ra ne apna rukh karbala(shaam,syria) ki taraf kar liya,

ibne ziyad ke us Lashkar ke saalaar hz amr bin saad bin abi waqqas ra they jo ek sahabi ke bete aur hz hussain ra ke thode pahchaan ke they, we is maamle ko sulah ke andaz me samjhaana chahte they,

lekin kismat ke faisle kuch aur they isliye unki sulah ki koshishen nakaam rahi aur hamare khyaal me iski badi wajah do baatein bani

1- ibne ziyad ka haakimaana rawaiyya

2- hz hussain ra ka ibne ziyad ke muqaable me apne maan ko zyada importance dena


agar in mese kisi ek ki taraf se bhi narmi ka muzaahera kiya jaata , to shayad yah waqeya pesh hi na hota,

lekin allah ki sunnat yahi thi, jiski hikmat wahi bahtar jaanta hai, isliye dono hi apni apni baat par ade rahe jis ka aakhirkaar wahi nateeja nikla jiska andesha safar ke shuru me hi hz hussain ra ke himaaytiyon ne kiya tha.


Baher haal hamari raaye ke mutaabik aakhir me is waqeye ke hone ki yahi do wajahen hain, jiski soorat yah bani ki hz hussain ra ne amr bin Saad ke saamne 3 baatein pesh ki aur farmaya ki inme se koi ek baat apna len

1- mujhe chhod do, main jahan se aaya hun wahin chala jaata hun.

2- ya mujhe yazid ke paas jaane do, taake main apna haath uske haath me de dun, yani uski bait kar lun, phir wah khud mere baare me faisla kar lega

3- ya mujhe kisi hadh(islamic border) par jaane ki ijaajat de do


(al badaya 8/171, at tabri 4/293)


ek aur riwayat me hai ki hz hussain ra ne allah aur islam ka waasta dekar kaha:-" unhe ameer ul momineen(yazid) ke paas le chalen, wah uske haath me apna haath rakh denge (yani bait kar lenge)

(al badaya 8/172, at tabri 4/295)


yani isi riwayat kh ru se unhone sirf ek hi maang pesh ki aur wah thi, bait ke liye yazid ke paas le jaane ki, uske elawa isme unhone yazid ke liye " ameer ul momineen" ke alfaz bhi istemal kiya, jiska saaf matlab yah tha ki wah apne pichhle faisle se, (wah jo bhi tha), palat gaye hain,

Aur yazid ko ameer ul momineen tasleem aur unki bait kar lene ke liye wah taiyyar hain.


Hz hussain ra ki aakhiri waqt me apne faisle se palatne me allah taala ki un par khaas rahmat thi jiski wajah se waqt ke khilaaf aur musalmano ke sahmat dhaare se kat kar ek judagaana raasta akhtiyar karne ka jo ilzaam unpar lag sakta tha, us se we bach gaye.


Is palatne aur maang ke baad unse jawab talab karne aur unke saath shakht rawaiyya apnaane ki koi wajah nahi thi, isliye hz umar bin saad ne (unki baat ko tasleem karke) yah maang ibne ziyaad ko likh kar bhej di taaki wah unki manjoori de den,

lekin usne shakht rawaiyya akhtiyar kiya aur kaha ki yah pahle meri bait karen, tab main unhe yazid ke paas jaane ki ijaazat dunga,

hz hussain ra ki tabiyat ne is baat ko pasand nahi kiya aur farmaya:-" aisa kabhi nahi ho sakta"


is nateeje me wah jung shuru ho gayi jisme hz hussain ra apne bachon aur ansar Samet mazlumana taur par qatl kar diye gaye aur yun ye sab log mazlumiyat ki maut se dochaar ko kar SHAHADAT ke buland darje par pahunch gaye


karbala ki yah waqeya ki yah wah zaroori aur puri jaankaari hai jo tareekh ki saari kitabon me maujood hai, ham ne gair zaruri aur gair batil hawalon se bachte hue ki waqeye ki asal haqiqat bayan kar di hai.......



ALLAH HAM SABKO SAHI BAAT KAHNE AUR US PAR AMAL KARNE KI TAUFEEQ DE.......AMEEN