Bismillahirrahmanirraheem
TABLEEGHI JAMAAT ME ILM-E-GHAIB KI TALEEM
Fazail e amaal me aisi riwayaton ki takraar bharmaar hai jo saaliheen ke baare me ghuloo aur inki taraf ghaib ki nisbat par hain,
inme se chand riwayaat mulaheza ho
" sheikh abu yaqoob kahte hai ke mere paas ek mureed aaya aur kahne laga ke main kal ko zohar ke waqt mar jaunga, chuchanche dusre din zohar ke waqt masjid haraam me aaya, tawaab kiya aur thodi door jaakar mar gaya maine isko ghusl diya aur dafan kiya, jab maine isko qabr me rakha to isne aankhen khol di, maine kaha ke marne ke baad bhi zindagi hai, kahne laga main zinda hun aur allah ka har aashiq zinda rahta hai"
(fazail e sadaqaat pg 476)
" sheikh abu yazid qurtubi farmate hain maine suna ke jo shakhs 70,000 martabah ' la illaha illallah' padhe usko dojakh ki aag se nijaad mile, maine yah khabar sunkar ek nisaab yani 70,000 ke tadaad apni Biwi ke liye padha aur kai nisaab khud apne liye padh kar zakhira akhirat banaya, hamare paas ek naujawaan rahta tha jiske muttalik ya mashoor tha ke sahab kashf hai, jannat dozakh ka bhi ise kashf hota hai, mujhe iski sohbat me kuch shakh tha, ek martabah wah naujawaan hamaare saath khaane me shareek tha ke kuch der baad usne cheekh maari aur saansen phulaane laga aur kaha ke meri maa dozakh me jal rahi hai, us haalat mujhe nazar aayi, qurtubi kahte hain ke main iski ghabraahat dekh raha tha, mujhe khyaal aaya ke ek nisaab iski maa ko bakhs dun jisse iski sacchai ka bhi mujhe tajurbah ho jaayega, chunanche maine ek nisaab 70,000 ka in nisaabon mese ek jo apne liye padhe the uski maa ko bakhs diya, maine apne dil me hi bakhsha tha aur mere is padhne ki khabar bhi allah ke siwa kisi ko na thi, wah naujawaan fauran kahne laga ke, chacha meri maa dozakh ke azaab se hata di gayi, qurtubi kahte hain ke mujhe Is kissa se do faayede hue ek to is barkat ka jo 70,000 ki maqdaad par maine suni thi uska tajurba huwa, dusre us naujawaan ki sacchai ka yaqeen ho gaya, ya ek waqeya hai is qism ke na malum kitne waqeyaat is ummat ke afraad me paaye jaate hain"
( fazail e zikr 469-468)
" allama shoraani ne meezaan al akbar me likha hai ke hz imam azam rh jab kisi ko wuju karte hue dekhte to us paani me jo gunaah dhulta nazar aata usko malum kar lete, yah bhi malum ho jaata ke kabeera gunah hai ya sagheera, magar wah faa'al hai ya khalaaf oola, jaisa ke hassi cheezein nazar aaya karti hain, isi tarah yah bhi malum ho jaata tha, chunanche ek dafaa koofa ki jama masjid ke wuju khaana me tashreef farma they, ek jawaan wuju kar raha tha, uske wuju ka paani girte hue aapne dekha to usko nasihat farmaayi ke ,beta ! Waalidain ki nafarmaani se tauba kar le, usne tawba ki, ek dusre shakhs ko dekha to usko nasihat farmayi ke Bhai ! Zina na kiya kar bahut bada aib hai, us waqt usne bhi zina se tawba ki, ek aur shakhs ko dekha ke sharaab khori kar raha hai, usko bhi nasihat farmayi, usne bhi tawba ki, al gharj uske baad imam shahab ne allah taala se dua ki ke aiy allah is cheez ko mujhse door farma de, ke main logon ki buraiyon par matlaa nahi hona chaahta, haq taala ne duwa qubool farmayi aur cheez zaail ho gayi, kahte hain isi zamaane me imaam sahab ne mus-ta-amal paani ke napaak hone ka fatawa diya tha, kyonki jab wah paani ganda nazar aata tha to kaise usko paak farmate, magar jab yah cheez zaayel ho gayi to isko napaak farmaana bhi chhod diya"
(fazail e zikr pg 540,541)
TASHRIH- in tamaam manqoolah ibaraton me mureed, peeron aur buzurgon bil khusoos imam azam ki ghaib daani ke kisse bayan kiye gaye hain, jabke allah taala ka farman hai
" koi nahi jaanta hai ki kal kya karega, aur koi nahi jaanta ke kal kahan Marega"
(surah luqmaan)
" agar main ghaib jaanta to bahut kuch bhalaiyyan haasil kar leta aur mujhe koi taqleef nahi pahuncti"
(surah araaf)
" allah ghaib ka jaanne waala hai wah apne ghaib par kisi ko khabardaar nahi karta hai magar uske paighambar ko jise pasand karta hai, pas uske aage aur peeche pahra laga deta hai"
(surah jinn)
hadith me hai ke ek sahabiya ne hz usman bin maz'oon ra ki wafaat par kaha ke main tum par qasam kha kar kahti hun ke allah taala ne tumhaare saath izzat ka sulooq kiya hai, rasoollullah(sws) ne farmaya tumhe kaise malum?....... Allah ki qasam main allah ka rasool hote huwe bhi nahi jaanta ke mere aur tumhaare saath kya sulooq hoga??"
(bukhari)
in quran ki ayat aur hadith maujood hone ke bawajood dozakh aur logon ki gunaahon par khabardaar hone ka dawaa zurraat se kiya ja raha hai, jabki is qism ki baaton se la-ilmi ka elaan khud rasoollullah(sws) apni zubaan Mubarak se farma rahe hain, agar aap(sws) ko ilm ghaib ka kuch hissa mila hota to hz aisha par bohtaan ke waqt hi aap maamle ko wajeh farma dete, lekin aap koi faisla nahi kar paa rahe they, jab hz aisha ke paak daamni ke baare me wahi naazil hoi to aapko iska ilm haasil huwa,ghaur wa fikr karne ka maqam hai ke ye tableeghi bidati zalalat ki kis intehaai tak pahunche huwe hain
