Bismillahirrahmanirraheem
JAWABAAT-E-BARELWIYAT
Q.1 Kya Ummat e MUHAMMAD Kabi SHIRK Me Mubtila Hogi?
BARELWI--Mere Aaqa (as) Farmatey Hen!
KHUDAA Ki Qasam Muje Tum Per Koi KHOFF Nhe K Mere Baad SHIRK Karoge
{Bukhari Jild #2 Page #975 Hadith #6102}
AHLE HADITH-- Barelwi hazraat ne kitni khoobsoorti ke saath bukhari ki hadith pesh ki lekin unki is gadi hui hadith se sirf bewakoof barelwi hi dokha kha sakte hain aqalmand ahle hadith nahi
Agar ye hadith sahih maan bhi liya jaaye to kambakht aqal ise tasleem nahi karti.... Kyonki is bahut si uljhane hain
1-agar ummat e muhammadia shirk nahi kar sakti to , kharijyon, motzali, murjiyah, shia, qaadyani, kya ye shakhs musalman hain....
2- aap(sws) ki pesangoyi hai ki qayamat tab tak na aayegi jab tak ummat e muhammadia se 13 dajjal(jhoote nabi) na paida ho jaayen, kuch paida ho gaye baaqi paida hona baqi hai
1- musailma kazzab
2- mukhtaar obaidullah sakfi
3-ghulam ahmad qaadyani
Agar ye teeno kazzab barelwiyat ke nazdeek musalman hain to inke musalman hone par fatawa kyon nahi aata
note: in teeno ne qalmah e illahi padh liya tha
allah taala farmata hai:-
" bahut se log allah par imaan laane ke bawajood bhi mushrik hote hai"
(surah yousuf 106)
"jo log imaan laaye aur unhone apne imaan ko zulm ke saath shaamil nahi kiya, unhi ke liye aman hai aur wahi hidayat par hain"
(surah nahal 83)
jab yah ayat utri to sahaba kiram( ra) bahut ghabraaye ki hamme se aisa kaun hai jo zulm se bilkul mahfooz ho, allah taala ne yah ayat naazil farmayi:-
"beshak shirk zulm azeem hai"
(QURAN)
yani is ayat me zulm se matlab shirk hai
(sahih bukhari)
UMMATE MUHAMMADIA SHIRK NAHI KAR SAKTI" KA JAWAAB:
Tirmizi me beshak yah hadith hai ki " meri ummat gumrahi par jama na hogi"
aur allah taala ka shukr hai ki taqleed par ummat jama nahi hui
Q.2 Kya Esaale Sawab Jaaiz He?
BARELWI--.Hazrat Saad Ne Arz Ki SARKAR Meri Maa Ka Inteqal Hogaya To Konsa Sadqa Afzal He Farmaya PAANI Ka! Unho Ne KuNWA[Well ] Khdwaya Or Kaha Ye Saad Ki Maa Ka He
(Abu Daud)
AHLE HADITH-- Bilkul durust hadith pesh ki barelwi bhai ne isme koi shak nahi... Aqa (as) ne sawab hiba ke kuch masle batayen hain lekin barelwi hazraat isko amal me laane ke bajaaye aur khurafaaton ko anjam dete hain jaise 40wa, 11wi, 12wi etc iska hadith se kuch lena dena nahi
SAHI TAREEQA HAM BATATE HAIN
"agar taqat ho to mayyit ke sawaab ki niyyat se kuwan( well) khudwa den, madarsa banwa den, yateem wa ghareeb bacchon ko madarsa bhijwa den, agar mayyit karzdaar mari ho to pahle uska karz chuka de phir kahin khairaat ka naam len"
(abu dawood, nisaai, mishkaat 161)
"mayyit ki taraf se khana kaaba ka hajj karen ramzan ke roze rakhen jo us par waajib ho, jo Roze mayyit chhod mari hai hai unki qaza kara den ya nazar ke roze ho to unko pura kara den"
(tirmizi, abu dawood,nisai, mishkaat)
hadith me ye bhi hai ki "agar mayyit karzdaar mari hai to uska karz chuka den"
Q.3 Kya ALLAH K Nek Bandon Se MADAD Mangna Jaiz He?
BARELWI--SARKAR: Jab Kisi Ki Koi CHEEZ Kho Jaye Ya Wo MADAD Chahata Ho, Aur Aisi JAGA Ho Jahan Koi GAMKHuAR Na Ho to Wo Yun Kahe,
Tarjuma = A ALLAH K BANDON! MERI MADAD KARO
(Tabarani, Ibn Abi Sheba)
AHLE HADITH--"Ek admi Ne Nabi(sws) se Kaha: "Wohi Hoga Jo Allah Aur Aap( sws) Chahen to, Aap(sws) ne Frmaya
"Tune Mujhe Allah Tala Ka Shareek Tehraya??
Sirf Itna Kaho
"Wohi hoga jo Allah tala Chahega"
(Ahmed 1/214)
Q-4 Kya ANBYA Qabron Me Zinda Hen?
BARELWI--Sarkar: BeShak ALLAH Ne Zameen Per Haram Kya K ANBYA K Jismon Ko Khaye Pas ALLAH K NABI Zinda Hen Aur Rizq Dye Jaate Hen AD
{Ibn e Majja}
AHLE HADITH--"Jin Jin Ko Ye Log Allah K Siwa Pukarte Hain, Wo (Log) Kisi Cheez Ko Paida Nahi Karskte, Bulke Wo To Khud Paida Kye Gae Hain, (Aur Wo) Murde Hain, Zinda Nahi, Enhain To Ye Bhi Khabar Nahi K (Apni Qabron) Se Kab Uthae Jaenge..
[Surah Al Nehel 20-21 Ayah]
Nabi zinda hain lekin jannat me
(tafsir ibne kathir surah zumar 35)
tajjub hai ki agar nabi(sws) dunya me zinda hain, hazir o nazir hain to barelwi peer mureedi ke shaukeen kyon hain!!!
Q.5 Konsa Firqa JANNATI He?
BARELWI--(Hadees) Bani Israel K 72 Firqe The Meri Ummat K 73 Honge Aur Siwaye Ek K Tamam JAHANNAM Me Jayenge SAHABA (RadiALLAH anhu): Jannat Wale Kon Honge?
SARKAR (as): "Jo Mere Aur SAHABA K Tariqey Par Honge"
(Tirmizi, Kitabul Emaan H#2565)
AHLE HADITH-- Aur wo firqa ahle hadith hai (alhamdulillah)
hz sheikh qadir jilani rh farmate hain ki:-" sunnat aur hadith par amal karne walon ka koi naam nahi, siwaaye ek naam ke aur wah naam ahle hadith hai"
(gunyatuttalibeen)
ab ya to aap sheikh sb. Par bhi kufar ka fatawa laga den ya barelwiyat se tauba karke ahle hadith ban jaayen
Q.6 Kya ALLAH ko WASILA De kar Dua Karna Jaaiz He?
BARELWI--ALLAH Ki Taraf WASILA Dhondo
(Al Maida 35)
SARKAR (allehe salatu salam):
Tum ko Fateh Milti He Aur Rozi Di Jati He, BUZRUGON or FAKIRON k WASILAY Se.
(Mishkat Shareef Babul Fuqara)
AHLE HADITH-- Jung e badr, uhud, moota, khaibar etc me kiske waseele se fateh mili???
Jab madeene me kahelsaali hui to kiske waseele se rizq milta??
Surah maida ki ayat se murdon ka waseela to bilkul bhi saabit nahi hota
“ Qurb(wasila)” ke bare me logon ne ikhtilaaf kiya hain, Kuch log kahte hain yahan “ Qurb(wasila)” se muraad “ Aambiya, Auliya, Sulhah, Shohada aur murde Buzrugan- e-deen ect. Ka “Qurb(wasila)” hai, Main aplog ko batana chahunga ke Quraan- Majid ki Aayat-E-Mubarak me jis “ Qurb(yani wasila)” ko talaash karne ka hokum diya gaya hai, Isse muraad “Gair-Hazir ya Inteqaal(death) kiye hue “ Ambiya, Auliya, Shohada ect. To hargiz nahi hai.
Ab ham hasliyat batate hain
Irshad-e-bari-taala hai:-
Wallazeena’aamano wa ‘ amilus-saalihaati’ulaaa’ika’ Ashaabun-Na ari hum feehaa khaalidoon
Tarjuma:- Aur jo log Emaan laye aur neek kaam kare wo Jannati hain jo Jannat me hamesha rahenge.
(Surah-Tul-Baqrah, Aayat-no-82)
yani nek amal karo aur allah par sacche dil se imaan le aao jannat paa loge...(inshallah)
Q.7 Kya Azaan K Baad DUROOD Parhna Jaaiz He?
BARELWI--SARKAR [alehissal am]: Jab Tum Mo'Azzin Se Azaan Suno To Jis Tarah Kahe, Usi Tarah Kaho Phir Muj Par DUROOD o SALAM Parho Aur Mere Wasiley Se DUA Maango...
(Mishkat Shareef P 64)
AHLE HADITH-- kya hz bilal ra ya deegar sahaba, tabi, taba tabiee fuqaha ne is tarah durud padha jis tarah barelwi hazrat padhte hain??
aur rahi baat dua e waseele ki to usko bhi wajeh kar deta hun..
Sahih-Muslim me
Hazrat- Abdullah-Bin-Ummar-Bin-Aas( r.t.a) ki riyawat hai ke unhone “Nabi-Karim{sws}” ko ye irshad farmate hue suna ke:- Jab tum “Muzzin” ko Aazan dete sono to issi tarah se kaho jis tarah wo kahta hai, phir mujh par darood bhejo jisne mujh par ek bar darood padha Allah-Taala is par “10 ” bar rahmat nazil farmaye ga, phir mere liye ” Wasile” ki dua karo,
“Wasila” Jannat ka wa Aazim-o-shaan muqaam hai,jo “Bandagan-e-Elaahi” me se sirf ek hi ko nasib hoga aur mujhe umeed haike wo banda main hunga, lihaza jisne mere liye “Wasile” ki dua ki to iske liye meri Sifaat wajib ho jayegi.
(Sahih-Muslim, Hadees-no-384)
Wasila jannat ke sabse Buland-wa-Bala aur Arfaa-wa- Aala darje ka naam bhi hai, aur jo “Rasool-Allah{sws}” ka darjah aur “Aap{ sws}” ka jannat me ghar hoga aur jannat ka ye muqaam Allah-Taala ke Aarsh ke sabse qareeb hoga…
yani naaki apne liye dua karo balki aaqa(as) ke liye waseela(jannat ka ek muqaam) ki dua karo.
Q.8 Kya Rabiul Awwal K Mahine Me JANDEY Lagana BID'AT He?
BARELWI--Jab AaQA (As) Dunya Me Jalwa Gar Hue To SHABE WILADAT JibraeL(as) Ne 1 Janda KAABE Ki Chatt Par Awezaan Kya 2 Jande MASHRIQ o MAGRIB Me Lehraye Ahtemam ALLAH Ki Taraf Se Tha
[Seerat HalbyaJ1 P# 109]
AHLE HADITH-- Hadith pesh karen
Q.9 Kya Juloos Nikalna SAHABA Ki Sunnat He?
BARELWI--Jab Aaqa (As) Hijrat Kar K MADINA Sharif Aaye. To Logon Ne Khub Jashn Manaya Nojawan Larke Apni Chatton Par Charh Kar Aur Gulam, Khuddam Raasto Me Phirte The Aur Nara'Ae Risalat Lagate Aur Kehte YA RASOLALLAH (Muslim J2/P 419)
AHLE HADITH-- beshak aapne sahi farmaya lekin aapne ise islamic tareeqe se nahi samjha
beshak hijrat ke waqt madeena ke logon me khushi thi lekin ye khushi ka izhaar har saal na manaya jaata tha.....
Kya hz abu bakr ra, umar ra, usman ra, ali ra. Ke khilafat me bhi isi din ka jashn manaya gaya???
Ab ek example se samjhen ki jab baccha paida hota hai to baap apne bacche ka 7we din AQIQA karta hai is tarah wah khushi ka izhaar aur sunnat e nabwi par amal karta hai...
Lekin ab koi ye kahe ki use har saal khushi manana chahiye to ye sunnat ke khilaaf yani bid'at hui.....
Kyonki har saal khushi mana 'birth day' me shumar hoga... Aqiqah me nahi, kyonki aqiqah sirf ek baar hota hai..
Q.10 Kya ALLAH K Waliyon Ka Saal Me Din Muqarrar Krna Jaaiz He?
BARELWI--Ibne Abi Sheba (RaziALLAH ) Riwayat Karte Hen K SARKAR (as) Har Saal Shohada K Mazaraat Par Jaa kar Unhen SALAM Karte Aur NABI Ki Sunnat Ada Karne K Lye Chaaron KHALIFA Bhi Aisa Hi Karte
(Muqaddma SHAMI J1)
AHLE HADITH-- sirf salam karne ka aur apni maut ko yaad karne ka huqm hai. Baaqi khurafaaton ka koi huqm nahi..
Aur naahi din muqarrar hai.
Aap(sws) ne farmaya:" maine tumhe qabron ki ziyarat se mana kiya tha, ab tum unhi ziyarat kiya karo. Isliye ki qabron ki ziyarat maut ko yaad dilaati hai"
(muslim kitabul janaiz 977,976)
hz aisha ra ne farmaya:- agar is baat ka darr na hota ki log aap(sws) ki qabr ko masjid bana lenge to aapki qabr khuli jagah hoti"
(bukhari kitabul janaiz 1390,1330, muslim 529)
Q 11.Kya SHABe WiLADATe MUSTAFA, SHABe QADAR Se Afzal He?
BARELWI--Imam Zurqani; SHABe QADAR Me QURAN Naazil Hua Aur Is Raat Sahibe QURAN Aaye Islye Ye Raat Afzal He Aur Buhat Likha He
(Zurqani (AlMawahib Dunya) P132 J1 Misar) Shah Mohaddis Dehlwi: (Masabata Bissunnati Lahore P#59,60)
AHLE HADITH-- Kisne kya likha hai apne paas rakho... Agar hadith se saabit hai to daleel do..
Lailatul qadar ki fazilat ke talluk se surah al qadar padh lo... Wahi kaafi hai jawab me...
Q 12.Kya ALLAH Ki Ataa K Bagair Koi Madad Karta He?
BARELWI--Chahe NABI Ho Ya WALI, ALLAH Ki Ataa K Bagair Madad Nhe Kar Sakta, Hum Kisi Se Maangte Hen To Ye Samaj Kar K Wo ALLAH K Nek Bande Hen Aur Hum Unka Wasila De Kar Dua Karen ALLAH Qubool Kare Ga, Or Wo ALLAH K Hukum Se Madad Karte Hen
AHLE HADITH-- To janab kuffar e makkah ka bhi yahi aqeedah tha wo bhi laat , uzza, manaat, huwal ko apna wali maante they.. Aur unka waseela lagate they
ALLAH FARMAATA HAI:
" AGAR AAP UNSE PUCCHEN UNHE KISNE PAIDA KIYA? TO WO YAQINAN YAHI KAHENGE , ALLAH NE!"
(AZ-ZUKHRUF 46 ,87)
"AUR UNSE PUCCHIYE TUMHE AASMAAN WA ZAMEEN SE ROZI KAUN DETA HAI? TUMHARE AANKHON AUR KAANO KA MAALIK KAUN HAI? ZINDA KO MURDA SE,AUR MURDA KO ZINDA SE KAUN NIKAALTA HAI? AUR MAMLON KI TADBEER KAUN KAR RAHA HAI? TO WO YAHI JAWAAB DENGE, ALLAH"
(YOUNUS 10 ,31)
Q.13 Sarkar(as) Ki Zaat Me Aeb Nikalne Wala Kesa He?
BARELWI---Aimma Arba {4} ka Muttafiqa
Fatwa: SARKAR Ki ZAAT Sifaat Nasab Me Aib or Ta'ana Kasne Wala KAFIR Wajib-ul-Q atal or Iski TOBA Na-Maqbul
{Fatha-ul- Qadir Part 4/407}
AHLE HADITH-- ulta chor kotwaal ko daante.
1-aap log rasullullah(sws) ko elm e gaib se tasleem karte ho toh dusri taraf yahi sifat aap apne peer, mureed, ko bhi de dete ho... Aisi sainkdon daleel de sakta hun
2- aapne aapko ashiq e rasool kahte ho toh phir ashiq e raza, aur ashiq e gaus ko kyon lagate ho...
Aap(sws) ki zaat e paak par aeb nikaalne waala kaafir to hai ki.. Lekin unki sunnat ko na maanne waala kaun hai??
Ye bhi mulaheza ho!!
Mulla ali qaari hanafi kitab fiqh akbar ki sharah me likhte hain-
"hanafi fiqh ne kholkar kaha hai ki jo insan yah aqeeda rakhe ki nabi(sws) ghaib ka ilm rakhte the wah kaafir hai, kyonki yah aqeeda allah k is farman k khilaaf hai ki-' allah k siwa aasman or zameen me koi bhi ghaib ka ilm nahi rakhta'
(sharah akbar185)
"bahrurraiq sharah kunzul daqaiq "
me bhi hai ki gairullah ke naam ki nazaren dena Unki qabron par chadhawe chadhate hain aur unke naam k jaanwar zibaah karte hain, magar hanafi fiqh me is kaam ko bhi najayez balki kufr kaha hai
raddul mukhtar sharah durre mukhtar part 2 page 131)
" jo jaahil log mashaikh aur shaheedon ki qabron par ( chadawe ke) jaanwar zibah karte hain wah jaanwar haraam ho jaata hai jabki allah ka naam lekar hi zabah kiya jaaye, aur aisa karne wale ko kaafir kaha hai"
( fatawa gharaib fi tahqikul mazaahib)
yah wahabi ka fatawa nhi balki jis fiqh hanafi par aap k fatwa ka daromadar hai uski daleelen hain
Q.14 Eid e Miladunnabi Me Nafli Roze Rakhna Kahan Se Sabit He?
BARELWI--Mere AaQA (as) Har Peer Sharif Ko Roza Rakh Kar Apna Yome Wiladat Manatey, Abu Qatada (RaziALLAH ) Ke Istiftar Par Sarkar Ne Farmaya: Isee Din Meri Wiladat Hui, Aur Isi Roz Muj Par Wahi Nazil Hui
(Muslim J#01)
AHLE HADITH-- To phir tum log har peer ko roza rakhkar yaum e wiladat kyon nahi manaate..
Baaqi khuraafat kahan se nikaal liya...
Balki yaum e wiladat me to roza se hona chahiye lekin tum log to khoob khichda khaate aur khilaate ho !!!
aur ek sawaal hai kuch saal pahle ye festival "BARAHWAFAAT" k naam se manaya jaata tha ab "EID UL MILADUNNABI" ke naam se manaya jaata hai. Naam badalne ki zarurat kyon padhi???
Agar is hadith se murad wiladat ka jashn manana tha to khulefa rashidun aur aimma e arba ne ise kyon nahi manaya?? Kya nauzubillah unhe aap(sws) se muhabbat nahi thi...
Q.15 Kya Shaheed Zinda Hen?
BARELWI--Jo ALLAH Ki Raah Me Maarey Jaen Inhe Murda Gumaan Bhi Na Karo Wo ZINDA Hen Or RAB K Paas RIZQ Dye Jate Hen
(Aale Imran 169)
{Ek aur Jaga Yahi mafhum}
(Baqara 154)
Jo NABI k Deen ko Bachatey Hue Jo SHAHEED Ho Uska Ye Maqam To NABI Ka Kya Martaba Hoga?
AHLE HADITH-- Beshak hamara bhi yahi aqeedah hai ki shuhada aur ambiya zinda hain lekin jannat me duniya me nahi... Duniya me wo marr gaye hain..
Aapne jo ayat pesh ki usko samjh lo usme saaf bayan hai ki " wo ALLAH ke paas hain aur rizq diye jaate hain"
(tafsir ibne kathir surah zumar 35 ko padhen)
Q.16 Kya Sarkar (alehissal am) Ne Kabhi Apna Meelad Manaya?
BARELWI--HUZOOR (as) MIMBER Par Jalwa Afroz Hue, Apna ZIKER e WILADAT Kya Aur Apne FAZA'IL Bayan Farmaye
(Tirmizi J2 P201)
Malum Hua K Meelad Manana BID' AT Nhe, Jo Log BID'AT Kehte Hen Wo QURAN o HADEES Se SABIT Karen
AHLE HADITH-- aap(sws) ne apni wiladat k din fazail bataye ye is hadith me maujood nahi
agar koi imam aap(sws) ke fazail kisi bhi din bayan kare to iska matlab ye nahi ki us din youm e wiladat hai
isliye ye hadith meelad manane ke liye kaafi nahi
dusri baat meelad manane ka zikr sahaba kiram ki haalat e zindagi me kabhi nahi manaya gaya....
Jo kaam kiya hi nahi gaya uska suboot quran wa hadith me kaise ho sakta hai
Q.17Kya Sarkar (alehissalam) Noori Bashar Hen?
BARELWI--Imam Ahmed Halbi: Beshak Nabi (alehissalam) Jab SURAJ Ya CHAAND Ki Roshni Me Chalte, Aap Ka Saaya Nhe Hota Tha Is Lye K Aap NOOR Hen (Seerat e Halbya J2 P422)
Sabit Hua K Sarkar (as) Aam Insan Nhe Balke Noori Bashar Hen
AHLE HADITH- allah taala farmata hai:-
QUL SUBHANA RABBI HAL KUNTU ILLA BA SHA RAR RASOOLA
"AAP KAH DIJIYE KI PAAK HAI ALLAH MAIN TO SIRF EK AADMI (AUR) RASOOL KE AUR KYA HOON"
(BANI ISRAEL 93)
AIYYE AB ZARA UMMUL MOMINEEN HZ AISHA (RA) KI HADITH E MUBARKA BHI SUN LETE HAIN-
"NABI S.W.S BASHAR KE SIWA KOI DUSRI MAKHLOOK NA THEY APNE KAPDE DHOTE, APNI BAKRI KA DHOOD DHOTE AUR APNI SEWA(HELP) AAP KARTE THEY"
(TIRMIZI)
SAYYIDNA HZ. ANAS ( RA) FARMATE HAIN KI EK RAAT NABI SALLALLAHO ALLAIHI WASALLAM NE HAME NAMAZ PADHAI AUR THEEK NAMAZ KI HAALAT ME APNA HATH AAGE BADAYA AUR PHIR JALDI HI PEECHE HATA LIYA, HAMNE ARZ KIYA KI AIY ALLAH KE RASOOL AAJ AAPNE MAMOOL KE KHILAF NAMAZ ME NAYE AMAL KA IZAAFA KIYA HAI? AAP SALLALLAHO ALLAIHI WASALLAM NE FARMAYA NAHI, BALKI BAAT YE HAI KI ABHI ABHI MERE SAMNE JANNAT PESH KI GAYI, MAINE USME BAHUT SE FAL DEKHE TO JEE ME AAYA KI MAIN USME SE KUCH TOD LUN, MAGAR FAURAN HUKM MILA KI PEECHE HAT JAAO,MAIN PEECHE HAT GAYA, PHIR MUJHE JAHANNUM PESH KIYA GAYA, USKI ROSHNI ME MAINE APNA AUR TUMHARA SAAYA DEKHA AUR DEKHTE HI MAINE TUMHE ISHAARA KIYA KI PEECHE HAT JAAO,
(HAAKIM)
ISI TARAH MUSNAD AHMAD, TAKBATUL KUBRA AUR MAJMA AL JAWAID KI RIWAYAT KE MUTABIK EK BAAR AAP HZ SALLALLAHO ALLAIHI WASALLAM HZ. ZAINAB SE NARAZ HO GAYE AUR TAKREEBAN TEEN MAHINE TAK UNKE YAHAN NAHI GAYE, HATTA KI ZAINAB NE APNA SAAMAN BANDH LIYA,
SAYYIDAH ZAINAB BAYAN KARTI HAIN,
FA-BAINAMA ANA-YAUMAN BENIS-FIN-NAARE IZA ANA BE- ZIL-LALI MUKBILIN YANI
USI DIN ACHANAK DEKHTI HOON KI DOPAHAR KE WAQT NABI SALLALLAHO ALLAIHI WASALLAM KA SAAYA-E- MUBARAK AA RAHA THA,
YE DONE RIWAYATEN IS BAAT KI KHULI DALEELEN HAIN KI AAP (SAW) KA SAAYA-E- MUBARAK MAUJOOD THA.....
Q.18 Kya Sarkar(as) Ummatiyo K Haal Se Baa Khabar Hen?
BARELWI--"To Kesi Hogi Jb Hum Har Ummat Se Ek GAWAH Len Or Aye MEHBOOB Tumhe Un Sab Par GAWAH Or NIGEHBAN Bana K Len"
(P#5 Nisaa V#41)
"Be Shak Hum Ne Tumhe Bheja GAWAH Khushi Or Dar Sunata"
(P#26 FATeH V#8)
Mere AAQA (as) Na Sirf Apni Ummat, Balke Jitni Ummaten Guzri Sub Par GAWAH Hen, Or GAWAHI Wohi Deta He Jo Mojud Ho Aur Jis Par Gawahi Deni He Usey Dekhne Wala Ho
AHLE HADITH-- barelwi hazraat ne apne qayaas se kaam liya agar unhone hadith ka mutala kiya hota to shayad haq pahchaan lete
main is ayat ki tashrif hadith se karta hun shayad kuch samjh me aaye ki barelwi hazrat surah nisa 41 ki is tarjuma se kya samjhaana chahte hain.
Fareeza risaalat ki adaayegi par ummat ki shahadat lekar allah taala ko gawaah banane ka maqsad yahi tha ki qayamat ke din main allah taala ki adalat me jawabdehi se bari ho jaaun, lekin iske bawajood allah taala ki purjalaal adalat me haaziri ka darr aap(sws) ko itna ghalib tha ki ek baar, hz abdullah bin masood ra ko huqm diya:- abdullah !mujhe qur'an padhkar sunaao, hz abdullah ra ne arz kiya:-" ya rasoollullah(sws)! Kya main aapko qur'an padhkar sunaaun, aap par to quran naazil huwa hai, farmaya mera jee chahta hai ki dusron se sunu, hz abdullah ra ne surah nisa ki tilawat shuru ki, padhte padhte jab is aayat par pahunche:- " us waqt kya haal hoga jab ham har ummat se ek gawaah laayenge( jo allah taala ki adalat me gawahi dega ki maine tera paighaam pahuncha diya tha) aur un logon (yani ummat e muhammadia) par tumhe (yani muhammad(sws) ko gawaah ki haisiyat se laayenge( taaki aap is baat ki gawahi Den ki maine allah taala ka paigham ummat tak pahuncha diya tha" (surah nisa 41), to rasool e akram ne hz abdullah bin masood ra se farmaya:-" abdullah ! Bas karo" hz abdullah ra ne rasool e akram(sws) ki taraf dekha to aap(sws) ki aankhon se aansu jaari they
(BUKHARI)
" main to un par is waqt tak nigran tha jab tak unke beech tha jab aapne mujhe wapas bula liya to phir aap hi un par nigran they aur aap to saari cheezon par nigra hain"
(maida 117)
Q.19 Kya TAWEEZ Baandhna Jaaiz He?
BARELWI--"Aur Hum Qur'an Me Utaarte Hen Wo Cheez Jo Momino K Lye ( Ruhani o Jismani) Amraz Se SHIFA He"
(Bani Israeel 82)
Aayat Ke Tehat Mehmud Aalusi Ne Roohul Ma'ani Me Imam Subki, Imam Malik, Imam Baqir, Imam Seerin Ka Qoal Likha: "Asmae Elahi, Duae Maasura Ka Taweez Baandhna Sahaba o Tabaeen Ka Mamul, Jaaiz o Mustaheb He" Ibne Umer Apne Bachon Ko Muawwizat Ka Taweez Baandhte They
(Abu Daud, Tirmizi)
AHLE HADITH--Hazrat-Abdullah-bin masood(r.t.a) farmate hain ke Rasool-Allah{sall’Allaahu ta’aalaa alaihi wa’sallam} ne farmaya yaqinan " raqiyah' Taweez" ya "Shohar biwi(hasband& wife)" ke liye mohabbat paida karne ke khatir kisi chiz ko pahanna Shirk hai.
(Abu-Dauood/Musnad-Ahmad*)
Hazrat-Aaqbah-Bin-Aamir(r.t.a) farmate hain keRasool-Allah{sws}nefarmaya: jisne "Taweez"latkaya Allah iski hajat purina kare.
(Abu-Dauood)
Hazrat-Abdullah-Bin-Aakim(r.t.a) farmate hain kRasool-Allah{sws} ne farmaya:jisne “Taweez”latkai usne Shirk kiya.
(Musnad-Ahmad/Trmizi)
Hazrat-Imraan-Bin-Haseen(r.t.a) se rawayat hai keNabi{sws} ne ek Aadmi ke Hanth(hand) me pital ka bana hua “Kada(chodi)” dekha to daryaft kiya: Ye kya hai? Isne jawab diya ke ye kamzori se bachne ke liye hai’ To aap{sws} ne farmaya: isse utaar kar phek do’ isliye ke ye kamzori hi me ezafa karega’aur isse pahne hue teri “wafaat(death) ” ho gai to tu kabhi kamyaab nahi hosakta”.
(Musnad-Ahmad)
Barelwi hazrat ne bani israel ki ayat taweez pahanne ki daleel ke liye pesh ki hai lekin is ayat se taweez pahanna saabit nahi
Q.20 Meelad Ko Shirk Kehna Kesa?
BARELWI--Jis Ne Kaha Meelad SHIRK He Wo Daira e Islam Se Kharij Hogaya... KESEY?
Kyunki Meelad Ka Matlab He Pedaish Ka Din Or ALLAH Peda Hone Se Paak He, Jinho Ne Shirk Kaha Wo ALLAH ki Baargah Me Tauba Karen Or Apne Sho'ur Se Haqiqat Ko Jaane
AHLE HADITH-- 1- jashn e meelad manana na hadith se saabit hai aur na sahaba, aimma arba se.....
Agar paidaish ka din manana nek kaam hai to barelwi hazrat ko chahiye ki isaaiyon ke saath chrishmas day manayen aur is aham fareeze ko manakar dohra sawaab haasil karen
Q.21 Nabi Ko Apne Jesa Bashar Kehna Kesa?
BARELWI--Nabi Ko Haqarat Se Sabse Pehle Bashar SHETAN Ne Kaha
(Al Hajr V#33)
Phir Uske Chelo Aur Mushrikeen Ne Kaha:
"Tum To Hum Jese Bashar Ho"
(Al IbrahimV10) (AlShuara V186)
Malum Hua Ke Nabi Ko Apne Jesa Bashar Kehna Momino Ka Tariqa nahi
AHLE HADITH-- Kya aqal hai aapki.
Chliye ham bashar allah se bhi saabit kare dete hain
"AUR HAMNE AAPSE PAHLE SIRF AADMIYON HI KO PAIGHAMBAR BANAYA JISKE PAAS HUM WAHIY BHEJA KARTE THEY TO(AIY INKAAR KARNE WALON) AGAR TUMKO(YAH BAAT) MALUM NA HO KITAAB WALON SE MALUM KAR LO"
(AMBIYA 7)
AUR ALLAH NE AAP KO HUQM DIYA KI YE KAHEN
"AAP KAH DIJIYE KI MAIN TO BAS TUMHARE JAISA HI INSAAN HUN MERE PAAS TO BAS EK WAHIY AATI HAI KI TUMHARA MABOOD EK HI MABOOD HAI"
(AL KAHF 110)
QUL SUBHANA RABBI HALKUNTU ILLA BA SHA RARRASOOLAT
"AAP KAH DIJIYE KI PAAK HAI ALLAH MAIN TO SIRF EK AADMI (AUR)RASOOL KE AUR KYA HOON"
(BANI ISRAEL 93)
Q.22 Kya AAQA alehissala m Mukhtaar e Kul Hen?
BARELWI--"Aasman Aur Zamin Ki Har Cheez ALLAH Ne Tumhare Lye Musakhar Kar Di Aur Apni Zahiri o Batini Nematen Di"
(AlQ,Luqman V#20)
"Beshak Muje Zamin Ke Khazano Ki Kunjiyan Ataa Ki Gayin"
(Bukhari J#2, P#585 ,975)
(Muslim J#2, P#250) (Mishkat)
AHLE HADITH-- aapne jo hadith ke hawale diye sab out of context hain
Kah dijiye ke mujhe maloom nahi ke jiska wada tumse kiya jata haiwo qareeb hai ya mera Rab iske liye door kimuddat muqarar kar rakha hai[25 ], Wo Gaib ka jannewala hai aur apne Gaib par kisi ko matloo{yani zhahir)nahi karta[ 26 ] , Siwaye is Paigamber ko jise wo pasand kar le lekin iske bhi aage piche pahredar muqarar kar deta hai[27 ],isliye ke inko apne Rab ke paigaam pahuncha dene ka Elm ho jaye, Allah-Taala ne inke Ass-pass ki tamaam chizon ka Aahatakar rakha hai aur har chiz ki ginti ka shumar kar rakha hai[28 ]
{Surah-Al-Jinn, ayat-no---25 ,26,27,28}
Aye nabi ! kah dijiye: main tumse nahi kahta ke mere pass Allah ke khazane hain, aur na main Gaib janta huaur na main tumse ye kahta hu ke main Farishta hu, main to issi chiz ki pairwe karta hu jo meri taraf Wahee ki jati hai, kah dijiye kya bina aur nabina(blind & blindless) barabar ho sakte hain phir kya tum gaur nahi karte?
(Anaam, 50)
Q.23 Nabi Karim alehissalam Par Kisi Ne Ta'an Kya, To Ab Ek Aashiq e Rasul Par Kya Lazim He?
BARELWI--Mujaddid Alf e Saani : Agar Koi Din Me LAAKH Durood Parhta He Magar Huzoor K Mutaliq Ta'an (Gustakhi) Ko Thandey Peat Sun Leta He To Uska Parhna Us K Moo Par Maar Dya Jayega
{MAKTOOBAT}
AHLE HADITH-- hadith se samjhaao.
#UmairSalafiAlHindi
#IslamicLeaks
JAWABAAT-E-BARELWIYAT
Q.1 Kya Ummat e MUHAMMAD Kabi SHIRK Me Mubtila Hogi?
BARELWI--Mere Aaqa (as) Farmatey Hen!
KHUDAA Ki Qasam Muje Tum Per Koi KHOFF Nhe K Mere Baad SHIRK Karoge
{Bukhari Jild #2 Page #975 Hadith #6102}
AHLE HADITH-- Barelwi hazraat ne kitni khoobsoorti ke saath bukhari ki hadith pesh ki lekin unki is gadi hui hadith se sirf bewakoof barelwi hi dokha kha sakte hain aqalmand ahle hadith nahi
Agar ye hadith sahih maan bhi liya jaaye to kambakht aqal ise tasleem nahi karti.... Kyonki is bahut si uljhane hain
1-agar ummat e muhammadia shirk nahi kar sakti to , kharijyon, motzali, murjiyah, shia, qaadyani, kya ye shakhs musalman hain....
2- aap(sws) ki pesangoyi hai ki qayamat tab tak na aayegi jab tak ummat e muhammadia se 13 dajjal(jhoote nabi) na paida ho jaayen, kuch paida ho gaye baaqi paida hona baqi hai
1- musailma kazzab
2- mukhtaar obaidullah sakfi
3-ghulam ahmad qaadyani
Agar ye teeno kazzab barelwiyat ke nazdeek musalman hain to inke musalman hone par fatawa kyon nahi aata
note: in teeno ne qalmah e illahi padh liya tha
allah taala farmata hai:-
" bahut se log allah par imaan laane ke bawajood bhi mushrik hote hai"
(surah yousuf 106)
"jo log imaan laaye aur unhone apne imaan ko zulm ke saath shaamil nahi kiya, unhi ke liye aman hai aur wahi hidayat par hain"
(surah nahal 83)
jab yah ayat utri to sahaba kiram( ra) bahut ghabraaye ki hamme se aisa kaun hai jo zulm se bilkul mahfooz ho, allah taala ne yah ayat naazil farmayi:-
"beshak shirk zulm azeem hai"
(QURAN)
yani is ayat me zulm se matlab shirk hai
(sahih bukhari)
UMMATE MUHAMMADIA SHIRK NAHI KAR SAKTI" KA JAWAAB:
Tirmizi me beshak yah hadith hai ki " meri ummat gumrahi par jama na hogi"
aur allah taala ka shukr hai ki taqleed par ummat jama nahi hui
Q.2 Kya Esaale Sawab Jaaiz He?
BARELWI--.Hazrat Saad Ne Arz Ki SARKAR Meri Maa Ka Inteqal Hogaya To Konsa Sadqa Afzal He Farmaya PAANI Ka! Unho Ne KuNWA[Well ] Khdwaya Or Kaha Ye Saad Ki Maa Ka He
(Abu Daud)
AHLE HADITH-- Bilkul durust hadith pesh ki barelwi bhai ne isme koi shak nahi... Aqa (as) ne sawab hiba ke kuch masle batayen hain lekin barelwi hazraat isko amal me laane ke bajaaye aur khurafaaton ko anjam dete hain jaise 40wa, 11wi, 12wi etc iska hadith se kuch lena dena nahi
SAHI TAREEQA HAM BATATE HAIN
"agar taqat ho to mayyit ke sawaab ki niyyat se kuwan( well) khudwa den, madarsa banwa den, yateem wa ghareeb bacchon ko madarsa bhijwa den, agar mayyit karzdaar mari ho to pahle uska karz chuka de phir kahin khairaat ka naam len"
(abu dawood, nisaai, mishkaat 161)
"mayyit ki taraf se khana kaaba ka hajj karen ramzan ke roze rakhen jo us par waajib ho, jo Roze mayyit chhod mari hai hai unki qaza kara den ya nazar ke roze ho to unko pura kara den"
(tirmizi, abu dawood,nisai, mishkaat)
hadith me ye bhi hai ki "agar mayyit karzdaar mari hai to uska karz chuka den"
Q.3 Kya ALLAH K Nek Bandon Se MADAD Mangna Jaiz He?
BARELWI--SARKAR: Jab Kisi Ki Koi CHEEZ Kho Jaye Ya Wo MADAD Chahata Ho, Aur Aisi JAGA Ho Jahan Koi GAMKHuAR Na Ho to Wo Yun Kahe,
Tarjuma = A ALLAH K BANDON! MERI MADAD KARO
(Tabarani, Ibn Abi Sheba)
AHLE HADITH--"Ek admi Ne Nabi(sws) se Kaha: "Wohi Hoga Jo Allah Aur Aap( sws) Chahen to, Aap(sws) ne Frmaya
"Tune Mujhe Allah Tala Ka Shareek Tehraya??
Sirf Itna Kaho
"Wohi hoga jo Allah tala Chahega"
(Ahmed 1/214)
Q-4 Kya ANBYA Qabron Me Zinda Hen?
BARELWI--Sarkar: BeShak ALLAH Ne Zameen Per Haram Kya K ANBYA K Jismon Ko Khaye Pas ALLAH K NABI Zinda Hen Aur Rizq Dye Jaate Hen AD
{Ibn e Majja}
AHLE HADITH--"Jin Jin Ko Ye Log Allah K Siwa Pukarte Hain, Wo (Log) Kisi Cheez Ko Paida Nahi Karskte, Bulke Wo To Khud Paida Kye Gae Hain, (Aur Wo) Murde Hain, Zinda Nahi, Enhain To Ye Bhi Khabar Nahi K (Apni Qabron) Se Kab Uthae Jaenge..
[Surah Al Nehel 20-21 Ayah]
Nabi zinda hain lekin jannat me
(tafsir ibne kathir surah zumar 35)
tajjub hai ki agar nabi(sws) dunya me zinda hain, hazir o nazir hain to barelwi peer mureedi ke shaukeen kyon hain!!!
Q.5 Konsa Firqa JANNATI He?
BARELWI--(Hadees) Bani Israel K 72 Firqe The Meri Ummat K 73 Honge Aur Siwaye Ek K Tamam JAHANNAM Me Jayenge SAHABA (RadiALLAH anhu): Jannat Wale Kon Honge?
SARKAR (as): "Jo Mere Aur SAHABA K Tariqey Par Honge"
(Tirmizi, Kitabul Emaan H#2565)
AHLE HADITH-- Aur wo firqa ahle hadith hai (alhamdulillah)
hz sheikh qadir jilani rh farmate hain ki:-" sunnat aur hadith par amal karne walon ka koi naam nahi, siwaaye ek naam ke aur wah naam ahle hadith hai"
(gunyatuttalibeen)
ab ya to aap sheikh sb. Par bhi kufar ka fatawa laga den ya barelwiyat se tauba karke ahle hadith ban jaayen
Q.6 Kya ALLAH ko WASILA De kar Dua Karna Jaaiz He?
BARELWI--ALLAH Ki Taraf WASILA Dhondo
(Al Maida 35)
SARKAR (allehe salatu salam):
Tum ko Fateh Milti He Aur Rozi Di Jati He, BUZRUGON or FAKIRON k WASILAY Se.
(Mishkat Shareef Babul Fuqara)
AHLE HADITH-- Jung e badr, uhud, moota, khaibar etc me kiske waseele se fateh mili???
Jab madeene me kahelsaali hui to kiske waseele se rizq milta??
Surah maida ki ayat se murdon ka waseela to bilkul bhi saabit nahi hota
“ Qurb(wasila)” ke bare me logon ne ikhtilaaf kiya hain, Kuch log kahte hain yahan “ Qurb(wasila)” se muraad “ Aambiya, Auliya, Sulhah, Shohada aur murde Buzrugan- e-deen ect. Ka “Qurb(wasila)” hai, Main aplog ko batana chahunga ke Quraan- Majid ki Aayat-E-Mubarak me jis “ Qurb(yani wasila)” ko talaash karne ka hokum diya gaya hai, Isse muraad “Gair-Hazir ya Inteqaal(death) kiye hue “ Ambiya, Auliya, Shohada ect. To hargiz nahi hai.
Ab ham hasliyat batate hain
Irshad-e-bari-taala hai:-
Wallazeena’aamano wa ‘ amilus-saalihaati’ulaaa’ika’ Ashaabun-Na ari hum feehaa khaalidoon
Tarjuma:- Aur jo log Emaan laye aur neek kaam kare wo Jannati hain jo Jannat me hamesha rahenge.
(Surah-Tul-Baqrah, Aayat-no-82)
yani nek amal karo aur allah par sacche dil se imaan le aao jannat paa loge...(inshallah)
Q.7 Kya Azaan K Baad DUROOD Parhna Jaaiz He?
BARELWI--SARKAR [alehissal am]: Jab Tum Mo'Azzin Se Azaan Suno To Jis Tarah Kahe, Usi Tarah Kaho Phir Muj Par DUROOD o SALAM Parho Aur Mere Wasiley Se DUA Maango...
(Mishkat Shareef P 64)
AHLE HADITH-- kya hz bilal ra ya deegar sahaba, tabi, taba tabiee fuqaha ne is tarah durud padha jis tarah barelwi hazrat padhte hain??
aur rahi baat dua e waseele ki to usko bhi wajeh kar deta hun..
Sahih-Muslim me
Hazrat- Abdullah-Bin-Ummar-Bin-Aas( r.t.a) ki riyawat hai ke unhone “Nabi-Karim{sws}” ko ye irshad farmate hue suna ke:- Jab tum “Muzzin” ko Aazan dete sono to issi tarah se kaho jis tarah wo kahta hai, phir mujh par darood bhejo jisne mujh par ek bar darood padha Allah-Taala is par “10 ” bar rahmat nazil farmaye ga, phir mere liye ” Wasile” ki dua karo,
“Wasila” Jannat ka wa Aazim-o-shaan muqaam hai,jo “Bandagan-e-Elaahi” me se sirf ek hi ko nasib hoga aur mujhe umeed haike wo banda main hunga, lihaza jisne mere liye “Wasile” ki dua ki to iske liye meri Sifaat wajib ho jayegi.
(Sahih-Muslim, Hadees-no-384)
Wasila jannat ke sabse Buland-wa-Bala aur Arfaa-wa- Aala darje ka naam bhi hai, aur jo “Rasool-Allah{sws}” ka darjah aur “Aap{ sws}” ka jannat me ghar hoga aur jannat ka ye muqaam Allah-Taala ke Aarsh ke sabse qareeb hoga…
yani naaki apne liye dua karo balki aaqa(as) ke liye waseela(jannat ka ek muqaam) ki dua karo.
Q.8 Kya Rabiul Awwal K Mahine Me JANDEY Lagana BID'AT He?
BARELWI--Jab AaQA (As) Dunya Me Jalwa Gar Hue To SHABE WILADAT JibraeL(as) Ne 1 Janda KAABE Ki Chatt Par Awezaan Kya 2 Jande MASHRIQ o MAGRIB Me Lehraye Ahtemam ALLAH Ki Taraf Se Tha
[Seerat HalbyaJ1 P# 109]
AHLE HADITH-- Hadith pesh karen
Q.9 Kya Juloos Nikalna SAHABA Ki Sunnat He?
BARELWI--Jab Aaqa (As) Hijrat Kar K MADINA Sharif Aaye. To Logon Ne Khub Jashn Manaya Nojawan Larke Apni Chatton Par Charh Kar Aur Gulam, Khuddam Raasto Me Phirte The Aur Nara'Ae Risalat Lagate Aur Kehte YA RASOLALLAH (Muslim J2/P 419)
AHLE HADITH-- beshak aapne sahi farmaya lekin aapne ise islamic tareeqe se nahi samjha
beshak hijrat ke waqt madeena ke logon me khushi thi lekin ye khushi ka izhaar har saal na manaya jaata tha.....
Kya hz abu bakr ra, umar ra, usman ra, ali ra. Ke khilafat me bhi isi din ka jashn manaya gaya???
Ab ek example se samjhen ki jab baccha paida hota hai to baap apne bacche ka 7we din AQIQA karta hai is tarah wah khushi ka izhaar aur sunnat e nabwi par amal karta hai...
Lekin ab koi ye kahe ki use har saal khushi manana chahiye to ye sunnat ke khilaaf yani bid'at hui.....
Kyonki har saal khushi mana 'birth day' me shumar hoga... Aqiqah me nahi, kyonki aqiqah sirf ek baar hota hai..
Q.10 Kya ALLAH K Waliyon Ka Saal Me Din Muqarrar Krna Jaaiz He?
BARELWI--Ibne Abi Sheba (RaziALLAH ) Riwayat Karte Hen K SARKAR (as) Har Saal Shohada K Mazaraat Par Jaa kar Unhen SALAM Karte Aur NABI Ki Sunnat Ada Karne K Lye Chaaron KHALIFA Bhi Aisa Hi Karte
(Muqaddma SHAMI J1)
AHLE HADITH-- sirf salam karne ka aur apni maut ko yaad karne ka huqm hai. Baaqi khurafaaton ka koi huqm nahi..
Aur naahi din muqarrar hai.
Aap(sws) ne farmaya:" maine tumhe qabron ki ziyarat se mana kiya tha, ab tum unhi ziyarat kiya karo. Isliye ki qabron ki ziyarat maut ko yaad dilaati hai"
(muslim kitabul janaiz 977,976)
hz aisha ra ne farmaya:- agar is baat ka darr na hota ki log aap(sws) ki qabr ko masjid bana lenge to aapki qabr khuli jagah hoti"
(bukhari kitabul janaiz 1390,1330, muslim 529)
Q 11.Kya SHABe WiLADATe MUSTAFA, SHABe QADAR Se Afzal He?
BARELWI--Imam Zurqani; SHABe QADAR Me QURAN Naazil Hua Aur Is Raat Sahibe QURAN Aaye Islye Ye Raat Afzal He Aur Buhat Likha He
(Zurqani (AlMawahib Dunya) P132 J1 Misar) Shah Mohaddis Dehlwi: (Masabata Bissunnati Lahore P#59,60)
AHLE HADITH-- Kisne kya likha hai apne paas rakho... Agar hadith se saabit hai to daleel do..
Lailatul qadar ki fazilat ke talluk se surah al qadar padh lo... Wahi kaafi hai jawab me...
Q 12.Kya ALLAH Ki Ataa K Bagair Koi Madad Karta He?
BARELWI--Chahe NABI Ho Ya WALI, ALLAH Ki Ataa K Bagair Madad Nhe Kar Sakta, Hum Kisi Se Maangte Hen To Ye Samaj Kar K Wo ALLAH K Nek Bande Hen Aur Hum Unka Wasila De Kar Dua Karen ALLAH Qubool Kare Ga, Or Wo ALLAH K Hukum Se Madad Karte Hen
AHLE HADITH-- To janab kuffar e makkah ka bhi yahi aqeedah tha wo bhi laat , uzza, manaat, huwal ko apna wali maante they.. Aur unka waseela lagate they
ALLAH FARMAATA HAI:
" AGAR AAP UNSE PUCCHEN UNHE KISNE PAIDA KIYA? TO WO YAQINAN YAHI KAHENGE , ALLAH NE!"
(AZ-ZUKHRUF 46 ,87)
"AUR UNSE PUCCHIYE TUMHE AASMAAN WA ZAMEEN SE ROZI KAUN DETA HAI? TUMHARE AANKHON AUR KAANO KA MAALIK KAUN HAI? ZINDA KO MURDA SE,AUR MURDA KO ZINDA SE KAUN NIKAALTA HAI? AUR MAMLON KI TADBEER KAUN KAR RAHA HAI? TO WO YAHI JAWAAB DENGE, ALLAH"
(YOUNUS 10 ,31)
Q.13 Sarkar(as) Ki Zaat Me Aeb Nikalne Wala Kesa He?
BARELWI---Aimma Arba {4} ka Muttafiqa
Fatwa: SARKAR
{Fatha-ul- Qadir Part 4/407}
AHLE HADITH-- ulta chor kotwaal ko daante.
1-aap log rasullullah(sws) ko elm e gaib se tasleem karte ho toh dusri taraf yahi sifat aap apne peer, mureed, ko bhi de dete ho... Aisi sainkdon daleel de sakta hun
2- aapne aapko ashiq e rasool kahte ho toh phir ashiq e raza, aur ashiq e gaus ko kyon lagate ho...
Aap(sws) ki zaat e paak par aeb nikaalne waala kaafir to hai ki.. Lekin unki sunnat ko na maanne waala kaun hai??
Ye bhi mulaheza ho!!
Mulla ali qaari hanafi kitab fiqh akbar ki sharah me likhte hain-
"hanafi fiqh ne kholkar kaha hai ki jo insan yah aqeeda rakhe ki nabi(sws) ghaib ka ilm rakhte the wah kaafir hai, kyonki yah aqeeda allah k is farman k khilaaf hai ki-' allah k siwa aasman or zameen me koi bhi ghaib ka ilm nahi rakhta'
(sharah akbar185)
"bahrurraiq sharah kunzul daqaiq "
me bhi hai ki gairullah ke naam ki nazaren dena Unki qabron par chadhawe chadhate hain aur unke naam k jaanwar zibaah karte hain, magar hanafi fiqh me is kaam ko bhi najayez balki kufr kaha hai
raddul mukhtar sharah durre mukhtar part 2 page 131)
" jo jaahil log mashaikh aur shaheedon ki qabron par ( chadawe ke) jaanwar zibah karte hain wah jaanwar haraam ho jaata hai jabki allah ka naam lekar hi zabah kiya jaaye, aur aisa karne wale ko kaafir kaha hai"
( fatawa gharaib fi tahqikul mazaahib)
yah wahabi ka fatawa nhi balki jis fiqh hanafi par aap k fatwa ka daromadar hai uski daleelen hain
Q.14 Eid e Miladunnabi Me Nafli Roze Rakhna Kahan Se Sabit He?
BARELWI--Mere AaQA (as) Har Peer Sharif Ko Roza Rakh Kar Apna Yome Wiladat Manatey, Abu Qatada (RaziALLAH ) Ke Istiftar Par Sarkar Ne Farmaya: Isee Din Meri Wiladat Hui, Aur Isi Roz Muj Par Wahi Nazil Hui
(Muslim J#01)
AHLE HADITH-- To phir tum log har peer ko roza rakhkar yaum e wiladat kyon nahi manaate..
Baaqi khuraafat kahan se nikaal liya...
Balki yaum e wiladat me to roza se hona chahiye lekin tum log to khoob khichda khaate aur khilaate ho !!!
aur ek sawaal hai kuch saal pahle ye festival "BARAHWAFAAT" k naam se manaya jaata tha ab "EID UL MILADUNNABI" ke naam se manaya jaata hai. Naam badalne ki zarurat kyon padhi???
Agar is hadith se murad wiladat ka jashn manana tha to khulefa rashidun aur aimma e arba ne ise kyon nahi manaya?? Kya nauzubillah unhe aap(sws) se muhabbat nahi thi...
Q.15 Kya Shaheed Zinda Hen?
BARELWI--Jo ALLAH Ki Raah Me Maarey Jaen Inhe Murda Gumaan Bhi Na Karo Wo ZINDA Hen Or RAB K Paas RIZQ Dye Jate Hen
(Aale Imran 169)
{Ek aur Jaga Yahi mafhum}
(Baqara 154)
Jo NABI k Deen ko Bachatey Hue Jo SHAHEED Ho Uska Ye Maqam To NABI Ka Kya Martaba Hoga?
AHLE HADITH-- Beshak hamara bhi yahi aqeedah hai ki shuhada aur ambiya zinda hain lekin jannat me duniya me nahi... Duniya me wo marr gaye hain..
Aapne jo ayat pesh ki usko samjh lo usme saaf bayan hai ki " wo ALLAH ke paas hain aur rizq diye jaate hain"
(tafsir ibne kathir surah zumar 35 ko padhen)
Q.16 Kya Sarkar (alehissal am) Ne Kabhi Apna Meelad Manaya?
BARELWI--HUZOOR (as) MIMBER Par Jalwa Afroz Hue, Apna ZIKER e WILADAT Kya Aur Apne FAZA'IL Bayan Farmaye
(Tirmizi J2 P201)
Malum Hua K Meelad Manana BID' AT Nhe, Jo Log BID'AT Kehte Hen Wo QURAN o HADEES Se SABIT Karen
AHLE HADITH-- aap(sws) ne apni wiladat k din fazail bataye ye is hadith me maujood nahi
agar koi imam aap(sws) ke fazail kisi bhi din bayan kare to iska matlab ye nahi ki us din youm e wiladat hai
isliye ye hadith meelad manane ke liye kaafi nahi
dusri baat meelad manane ka zikr sahaba kiram ki haalat e zindagi me kabhi nahi manaya gaya....
Jo kaam kiya hi nahi gaya uska suboot quran wa hadith me kaise ho sakta hai
Q.17Kya Sarkar (alehissalam) Noori Bashar Hen?
BARELWI--Imam Ahmed Halbi: Beshak Nabi (alehissalam) Jab SURAJ Ya CHAAND Ki Roshni Me Chalte, Aap Ka Saaya Nhe Hota Tha Is Lye K Aap NOOR Hen (Seerat e Halbya J2 P422)
Sabit Hua K Sarkar (as) Aam Insan Nhe Balke Noori Bashar Hen
AHLE HADITH- allah taala farmata hai:-
QUL SUBHANA RABBI HAL KUNTU ILLA BA SHA RAR RASOOLA
"AAP KAH DIJIYE KI PAAK HAI ALLAH MAIN TO SIRF EK AADMI (AUR) RASOOL KE AUR KYA HOON"
(BANI ISRAEL 93)
AIYYE AB ZARA UMMUL MOMINEEN HZ AISHA (RA) KI HADITH E MUBARKA BHI SUN LETE HAIN-
"NABI S.W.S BASHAR KE SIWA KOI DUSRI MAKHLOOK NA THEY APNE KAPDE DHOTE, APNI BAKRI KA DHOOD DHOTE AUR APNI SEWA(HELP) AAP KARTE THEY"
(TIRMIZI)
SAYYIDNA HZ. ANAS ( RA) FARMATE HAIN KI EK RAAT NABI SALLALLAHO ALLAIHI WASALLAM NE HAME NAMAZ PADHAI AUR THEEK NAMAZ KI HAALAT ME APNA HATH AAGE BADAYA AUR PHIR JALDI HI PEECHE HATA LIYA, HAMNE ARZ KIYA KI AIY ALLAH KE RASOOL AAJ AAPNE MAMOOL KE KHILAF NAMAZ ME NAYE AMAL KA IZAAFA KIYA HAI? AAP SALLALLAHO ALLAIHI WASALLAM NE FARMAYA NAHI, BALKI BAAT YE HAI KI ABHI ABHI MERE SAMNE JANNAT PESH KI GAYI, MAINE USME BAHUT SE FAL DEKHE TO JEE ME AAYA KI MAIN USME SE KUCH TOD LUN, MAGAR FAURAN HUKM MILA KI PEECHE HAT JAAO,MAIN PEECHE HAT GAYA, PHIR MUJHE JAHANNUM PESH KIYA GAYA, USKI ROSHNI ME MAINE APNA AUR TUMHARA SAAYA DEKHA AUR DEKHTE HI MAINE TUMHE ISHAARA KIYA KI PEECHE HAT JAAO,
(HAAKIM)
ISI TARAH MUSNAD AHMAD, TAKBATUL KUBRA AUR MAJMA AL JAWAID KI RIWAYAT KE MUTABIK EK BAAR AAP HZ SALLALLAHO ALLAIHI WASALLAM HZ. ZAINAB SE NARAZ HO GAYE AUR TAKREEBAN TEEN MAHINE TAK UNKE YAHAN NAHI GAYE, HATTA KI ZAINAB NE APNA SAAMAN BANDH LIYA,
SAYYIDAH ZAINAB BAYAN KARTI HAIN,
FA-BAINAMA ANA-YAUMAN BENIS-FIN-NAARE IZA ANA BE- ZIL-LALI MUKBILIN YANI
USI DIN ACHANAK DEKHTI HOON KI DOPAHAR KE WAQT NABI SALLALLAHO ALLAIHI WASALLAM KA SAAYA-E- MUBARAK AA RAHA THA,
YE DONE RIWAYATEN IS BAAT KI KHULI DALEELEN HAIN KI AAP (SAW) KA SAAYA-E- MUBARAK MAUJOOD THA.....
Q.18 Kya Sarkar(as) Ummatiyo K Haal Se Baa Khabar Hen?
BARELWI--"To Kesi Hogi Jb Hum Har Ummat Se Ek GAWAH Len Or Aye MEHBOOB Tumhe Un Sab Par GAWAH Or NIGEHBAN Bana K Len"
(P#5 Nisaa V#41)
"Be Shak Hum Ne Tumhe Bheja GAWAH Khushi Or Dar Sunata"
(P#26 FATeH V#8)
Mere AAQA (as) Na Sirf Apni Ummat, Balke Jitni Ummaten Guzri Sub Par GAWAH Hen, Or GAWAHI Wohi Deta He Jo Mojud Ho Aur Jis Par Gawahi Deni He Usey Dekhne Wala Ho
AHLE HADITH-- barelwi hazraat ne apne qayaas se kaam liya agar unhone hadith ka mutala kiya hota to shayad haq pahchaan lete
main is ayat ki tashrif hadith se karta hun shayad kuch samjh me aaye ki barelwi hazrat surah nisa 41 ki is tarjuma se kya samjhaana chahte hain.
Fareeza risaalat ki adaayegi par ummat ki shahadat lekar allah taala ko gawaah banane ka maqsad yahi tha ki qayamat ke din main allah taala ki adalat me jawabdehi se bari ho jaaun, lekin iske bawajood allah taala ki purjalaal adalat me haaziri ka darr aap(sws) ko itna ghalib tha ki ek baar, hz abdullah bin masood ra ko huqm diya:- abdullah !mujhe qur'an padhkar sunaao, hz abdullah ra ne arz kiya:-" ya rasoollullah(sws)! Kya main aapko qur'an padhkar sunaaun, aap par to quran naazil huwa hai, farmaya mera jee chahta hai ki dusron se sunu, hz abdullah ra ne surah nisa ki tilawat shuru ki, padhte padhte jab is aayat par pahunche:- " us waqt kya haal hoga jab ham har ummat se ek gawaah laayenge( jo allah taala ki adalat me gawahi dega ki maine tera paighaam pahuncha diya tha) aur un logon (yani ummat e muhammadia) par tumhe (yani muhammad(sws) ko gawaah ki haisiyat se laayenge( taaki aap is baat ki gawahi Den ki maine allah taala ka paigham ummat tak pahuncha diya tha" (surah nisa 41), to rasool e akram ne hz abdullah bin masood ra se farmaya:-" abdullah ! Bas karo" hz abdullah ra ne rasool e akram(sws) ki taraf dekha to aap(sws) ki aankhon se aansu jaari they
(BUKHARI)
" main to un par is waqt tak nigran tha jab tak unke beech tha jab aapne mujhe wapas bula liya to phir aap hi un par nigran they aur aap to saari cheezon par nigra hain"
(maida 117)
Q.19 Kya TAWEEZ Baandhna Jaaiz He?
BARELWI--"Aur Hum Qur'an Me Utaarte Hen Wo Cheez Jo Momino K Lye ( Ruhani o Jismani) Amraz Se SHIFA He"
(Bani Israeel 82)
Aayat Ke Tehat Mehmud Aalusi Ne Roohul Ma'ani Me Imam Subki, Imam Malik, Imam Baqir, Imam Seerin Ka Qoal Likha: "Asmae Elahi, Duae Maasura Ka Taweez Baandhna Sahaba o Tabaeen Ka Mamul, Jaaiz o Mustaheb He" Ibne Umer Apne Bachon Ko Muawwizat Ka Taweez Baandhte They
(Abu Daud, Tirmizi)
AHLE HADITH--Hazrat-Abdullah-bin masood(r.t.a) farmate hain ke Rasool-Allah{sall’Allaahu ta’aalaa alaihi wa’sallam} ne farmaya yaqinan " raqiyah' Taweez" ya "Shohar biwi(hasband& wife)" ke liye mohabbat paida karne ke khatir kisi chiz ko pahanna Shirk hai.
(Abu-Dauood/Musnad-Ahmad*)
Hazrat-Aaqbah-Bin-Aamir(r.t.a) farmate hain keRasool-Allah{sws}nefarmaya: jisne "Taweez"latkaya Allah iski hajat purina kare.
(Abu-Dauood)
Hazrat-Abdullah-Bin-Aakim(r.t.a) farmate hain kRasool-Allah{sws} ne farmaya:jisne “Taweez”latkai usne Shirk kiya.
(Musnad-Ahmad/Trmizi)
Hazrat-Imraan-Bin-Haseen(r.t.a) se rawayat hai keNabi{sws} ne ek Aadmi ke Hanth(hand) me pital ka bana hua “Kada(chodi)” dekha to daryaft kiya: Ye kya hai? Isne jawab diya ke ye kamzori se bachne ke liye hai’ To aap{sws} ne farmaya: isse utaar kar phek do’ isliye ke ye kamzori hi me ezafa karega’aur isse pahne hue teri “wafaat(death) ” ho gai to tu kabhi kamyaab nahi hosakta”.
(Musnad-Ahmad)
Barelwi hazrat ne bani israel ki ayat taweez pahanne ki daleel ke liye pesh ki hai lekin is ayat se taweez pahanna saabit nahi
Q.20 Meelad Ko Shirk Kehna Kesa?
BARELWI--Jis Ne Kaha Meelad SHIRK He Wo Daira e Islam Se Kharij Hogaya... KESEY?
Kyunki Meelad Ka Matlab He Pedaish Ka Din Or ALLAH Peda Hone Se Paak He, Jinho Ne Shirk Kaha Wo ALLAH ki Baargah Me Tauba Karen Or Apne Sho'ur Se Haqiqat Ko Jaane
AHLE HADITH-- 1- jashn e meelad manana na hadith se saabit hai aur na sahaba, aimma arba se.....
Agar paidaish ka din manana nek kaam hai to barelwi hazrat ko chahiye ki isaaiyon ke saath chrishmas day manayen aur is aham fareeze ko manakar dohra sawaab haasil karen
Q.21 Nabi Ko Apne Jesa Bashar Kehna Kesa?
BARELWI--Nabi Ko Haqarat Se Sabse Pehle Bashar SHETAN Ne Kaha
(Al Hajr V#33)
Phir Uske Chelo Aur Mushrikeen Ne Kaha:
"Tum To Hum Jese Bashar Ho"
(Al IbrahimV10) (AlShuara V186)
Malum Hua Ke Nabi Ko Apne Jesa Bashar Kehna Momino Ka Tariqa nahi
AHLE HADITH-- Kya aqal hai aapki.
Chliye ham bashar allah se bhi saabit kare dete hain
"AUR HAMNE AAPSE PAHLE SIRF AADMIYON HI KO PAIGHAMBAR BANAYA JISKE PAAS HUM WAHIY BHEJA KARTE THEY TO(AIY INKAAR KARNE WALON) AGAR TUMKO(YAH BAAT) MALUM NA HO KITAAB WALON SE MALUM KAR LO"
(AMBIYA 7)
AUR ALLAH NE AAP KO HUQM DIYA KI YE KAHEN
"AAP KAH DIJIYE KI MAIN TO BAS TUMHARE JAISA HI INSAAN HUN MERE PAAS TO BAS EK WAHIY AATI HAI KI TUMHARA MABOOD EK HI MABOOD HAI"
(AL KAHF 110)
QUL SUBHANA RABBI HALKUNTU ILLA BA SHA RARRASOOLAT
"AAP KAH DIJIYE KI PAAK HAI ALLAH MAIN TO SIRF EK AADMI (AUR)RASOOL KE AUR KYA HOON"
(BANI ISRAEL 93)
Q.22 Kya AAQA alehissala m Mukhtaar e Kul Hen?
BARELWI--"Aasman Aur Zamin Ki Har Cheez ALLAH Ne Tumhare Lye Musakhar Kar Di Aur Apni Zahiri o Batini Nematen Di"
(AlQ,Luqman V#20)
"Beshak Muje Zamin Ke Khazano Ki Kunjiyan Ataa Ki Gayin"
(Bukhari J#2, P#585 ,975)
(Muslim J#2, P#250) (Mishkat)
AHLE HADITH-- aapne jo hadith ke hawale diye sab out of context hain
Kah dijiye ke mujhe maloom nahi ke jiska wada tumse kiya jata haiwo qareeb hai ya mera Rab iske liye door kimuddat muqarar kar rakha hai[25 ], Wo Gaib ka jannewala hai aur apne Gaib par kisi ko matloo{yani zhahir)nahi karta[ 26 ] , Siwaye is Paigamber ko jise wo pasand kar le lekin iske bhi aage piche pahredar muqarar kar deta hai[27 ],isliye ke inko apne Rab ke paigaam pahuncha dene ka Elm ho jaye, Allah-Taala ne inke Ass-pass ki tamaam chizon ka Aahatakar rakha hai aur har chiz ki ginti ka shumar kar rakha hai[28 ]
{Surah-Al-Jinn, ayat-no---25 ,26,27,28}
Aye nabi ! kah dijiye: main tumse nahi kahta ke mere pass Allah ke khazane hain, aur na main Gaib janta huaur na main tumse ye kahta hu ke main Farishta hu, main to issi chiz ki pairwe karta hu jo meri taraf Wahee ki jati hai, kah dijiye kya bina aur nabina(blind & blindless) barabar ho sakte hain phir kya tum gaur nahi karte?
(Anaam, 50)
Q.23 Nabi Karim alehissalam Par Kisi Ne Ta'an Kya, To Ab Ek Aashiq e Rasul Par Kya Lazim He?
BARELWI--Mujaddid Alf e Saani : Agar Koi Din Me LAAKH Durood Parhta He Magar Huzoor K Mutaliq Ta'an (Gustakhi) Ko Thandey Peat Sun Leta He To Uska Parhna Us K Moo Par Maar Dya Jayega
{MAKTOOBAT}
AHLE HADITH-- hadith se samjhaao.
