Continues.....
FARMAYA! AE ALLAH TU NE MUJE IKHTIYAR DIYA HAI YA TOU MAE DUNYA K KHIZANY OR IS KI DIWAMI ZINDAGI PASAND KAR LOON YA PARWARDIGAR SE MULAQAT PASAND KAR LOON. MAINE APNE PARWARDIGAR KI MULAQAT KO PASAND KYA.
ISI RAT K BAD SUBAH AAP (S.A.W) KO WO TAKLEEF SHURU HOWEE JIS ME AAP (S. A.W) IS WAFAT HOWEE.
GOYA YE WAFAT SE 5 ROZ QABL KA WAQYA HAI, YANI AGAR RASOOL (S.A.W) KI WAFAT 9 YA 12 RABI UL AWAL KO HOWI TO BAQI ME JAANE KA WAQYA SAFAR K MAHEENY ME HOWA HOGA, OR IS SE PEHLY RASOOL (SAW) KABHI RAAT KO BAQI TASHREEF NAHI LE GAYE THY.
IS SE YE BAT WAZAH HOJATI HAI K SHAB-E-BARAT OR BAQEE KI KAHANI SAR A SAR JHOOT OR FARAIB HAI.
AURTON K LIYE QABRISTAN JANY KI MUMANIYAT HAI, AESI SOORAT ME YE DAWA K UMM UL MOMINEEN (R.A) BAQEE TASHREEF LE GAYEIN THEIN AIK KHULA TABAARA HAI.
SHEIKH ABDUL QADI JINAL (WAFAT 561 H) NE HAZRAT AYESHA (R.A) KI 1 RIWAYAT IS SANAD SE NAQAL KI HAI: HUMAIN ABU NASR BIN MUHAMMAD NE KHABAR DI, WO APNY BAP (ABU ALI AL HUSSAIN) SE RIWAYAT KARTA HAI , WO APNI SANAD SE HASSHAM BIN ARWA SE
WO HAZRAT AYESHA (R.A) IS TARHA HAMEN ABU NASR K BAP NE HASSHAM TAK KO SANAD BYAN NAHI KI, HALAN'K IN DONO K DARMYAN 350 SAL KA FARQ HAI RIWAYAT YUN HAI
"RASOOL (S.A.W) ROZE RAKHTY HATTA K HUM KEHTY K AB AAP (S.A.W) AFTAAR NA FARMAEIN GE OR JAB AAP (S.A.W) AFTAR KARTY TO HUM KEHTY K AB AAP (S.A.W) ROZY NA RAKHIEN GE. OR AAP (S.A.W) KO SHABAN ME ROZY BOHT MEHBOOB THY. MAE ( HAZRAT AYESHA (R.A)) NE ARZ KIYA YA RASOOL (S.A.W) KIYA BAAT HAI K MAIN AAP (S.A.W) KO SHABAN ME BOHT ROZY RAKHTY DEKHTI HOON AAP (S.A.W) NE FARMAYA AE AYESHA YE AISA MAHINA HAI JIS ME IS SAAL MARNE WALO K NAAM LIKH KAR MALAK UL MOT KO DIYE JATY HEIN OR MAIN YE MEHBOOB RAKHTA HOON K JAB MERA NAAM LIKH KAR DIYA JAYE TO MAIN HAALAT ROZA ME HOON.
ABU NASR K WALID K KEHNA HAI KA HASSHAM NE YE RIWAYAT HAZRAT AYESHA (R.A) SE NAQAL KI HAI, JAB K HASSAM KI PEDAISH HAZRAT AYESHA (R.A) KI WAFAT K 3 YA 4 SAL BAAD KI HAI.
TIRMIZI ME HI HAZRAT ABU HARERA (R.A) SE RIWAYAT HAI K RASOOL (S.A.W) NE IRSHAD FARMAYA K
"JAB NISF SHABAN HOJAYE TOU ROZY NA RAKHO"
YE AIK ATAL HAQEEQAT HAI K SAB SE AFZAL RAAT LAIALATUL QADAR KI HA.
IS RAAT K LIYE NA TOU KISI QISM KI KOI HADEES HA OR NA HI IS KI KOI DATE MENTION KI GAYEE HAI TA K LOG IS PER BHAROSA KAR K ZINDAGI BHAR KA AMAL TARK NA KAR DEIN. OR SHAB-E-BARAT QATAEE MENTION KAR DIYA GYA OR IS SHAB KA ILM HAR AIK KO HO GYA.
AGAR IS SHAB KI KOI FAZEELAT HOTI TOU ISY BHI KHUFYA RAKHA JATA, JIS TARAH LAILATUL QADAR KO RAKHA GYA.
SHEIKH ABDUL QADIR JILANI (R.A) NE BAZ GUMNAM ULMA KA AIK FATWA BHI NAQAL KYA HAI JO IS TARHA HAI:
BAAZ ULMA NE IN RATO KO JAMA KYA HAI JIN ME SHAB BEDARI MUSTAHIB HAI AESI RATIEN SAL MAE 14 HEIN.
1.MOHARRAM KI PEHLI RAT,
2. SHAB-E-AAS HOORA
3. RAJAB KI PEHLI RAT
4. SHABAN KI 15 SHAB,
5. SHAB-E-ARF A,
6. SHAB EID UL FITR,
7. SHAB EID UL AZHA,
8. RAMZAN KI 5 RATIEN AKHRI ASHRY KI
MUKHTASIR YE K SHAB-E-BARAT K MUTALIQ JITNI BHI RIWAYAT HEIN WO SAB MOHADASEEN K NAZDEEN MOZU OR MUNKIR HEIN,
INME SE 1 BHI RIWAYAT AESI NAHI JIS PER ETAMAD KYA JASAKY.IBTADA ME TO IS QISAM KI RIWAYAT 1 KAHANI KI HESIYAT RAKHTI THI LEKIN BAD ME AANEY WALY SOOFYA NE IS PER MAZEED HASHIYE CHARHA KAR ISY DEEN KA AMAL BANADIYA OR BAAD K AANE WALE ANDHE MUQLEDEEN NE IN SOOFIYA KI KITABO KO DEKH KAR YE TASSAWUR KAR LIYA K SHAB-E-BARAT BHI DEEN KA KOI EHM RUKAN HAI. JIS KA TARK GUNAH HAI, HALAN'K YE SAB RIWAYAT FIRQA BATILA KI WUZA KARDA THI.
YOUSUF KOKAN UMRI
"SEERAT IBNE TEMIYA" MA LIKHTY HEIN
"IN RATO ME HAR GHAR ME HALWY PAKAYE JATY OR MASJIDO ME ROSHNI KA INTIZAM HOTA, SEHAN MASJID OR AETARAF ME BAZAR LAGTA HAR QISAM K BADMASH JAMA HOTY, THELAY WALY MASJIDO ME SADA LAGATY. AURATIEN BHI ZARQ BARQ LIBAS PEHN KAR OR PERFUME (ITAR) LAGA KAR NAMAZO ME SHAREEK HOTI,15 SHABAN KO KHAS TOR PER AURATIEN ZYADA AATI OR MAZARO PAR BHI HAZRI DETI.
GOYA SOFYA OR SUNNI HAZRAT NE FIRQA BATIL KI EID- E-GHADEER KI NAQAL ME 1 NEW EID EJAD KAR LI.
HAR DOUR ME ULMA NE IN BIDAAT KO BAND KARNY KI KOSHISH KI MAGAR AWAM KI AQEEDAT KUCH AESI THI K WO BAND HO HO KAR PHIR JAARI HOTI RAHIEN.
JESA K BYAN KYA JA CHUKA HAI K SHAB-E-BARAT K MOJID SHEA THY OR YE LAFZ TO SIRF DHOKA DENY K LIYE ISTAMAL KYA GYA WARNA DARASAL YE SHAB TABBARA THI,
SHEAYO NE SUNNYO KO DHOKA DENY K LYE IS K FAZAIL ME RIWAYAT WUZA KAR K PHELAEIN YAHI WAJA HAI MOJOODA DOR K SUNNIYO PER SHEAAT KA GHALBA HAI.
15 TH SHABAN KI TAKHSEES IS LIYE HA K SHEAYO K 12 TH IMAM KI WILADAT MUBAYYAN TOR PER IS RAAT KO HOWEE THI, SHAB-E-BARAT ME AATISH BAZI KI JO MAZMOOM RASAM RAIJ HAI WO MAJOOSI ASR KA KHULA SABOOT HAI.
IRAN K AIK AIK SHEHAR ME AATISH KADY BANY HOWY THY JO HAZRAT UMAR (R.A) OR HAZRAT USMAN (R.A) KI ZAMANY ME THANDY KIYE GYE.
To be continued
FARMAYA! AE ALLAH TU NE MUJE IKHTIYAR DIYA HAI YA TOU MAE DUNYA K KHIZANY OR IS KI DIWAMI ZINDAGI PASAND KAR LOON YA PARWARDIGAR SE MULAQAT PASAND KAR LOON. MAINE APNE PARWARDIGAR KI MULAQAT KO PASAND KYA.
ISI RAT K BAD SUBAH AAP (S.A.W) KO WO TAKLEEF SHURU HOWEE JIS ME AAP (S. A.W) IS WAFAT HOWEE.
GOYA YE WAFAT SE 5 ROZ QABL KA WAQYA HAI, YANI AGAR RASOOL (S.A.W) KI WAFAT 9 YA 12 RABI UL AWAL KO HOWI TO BAQI ME JAANE KA WAQYA SAFAR K MAHEENY ME HOWA HOGA, OR IS SE PEHLY RASOOL (SAW) KABHI RAAT KO BAQI TASHREEF NAHI LE GAYE THY.
IS SE YE BAT WAZAH HOJATI HAI K SHAB-E-BARAT OR BAQEE KI KAHANI SAR A SAR JHOOT OR FARAIB HAI.
AURTON K LIYE QABRISTAN JANY KI MUMANIYAT HAI, AESI SOORAT ME YE DAWA K UMM UL MOMINEEN (R.A) BAQEE TASHREEF LE GAYEIN THEIN AIK KHULA TABAARA HAI.
SHEIKH ABDUL QADI JINAL (WAFAT 561 H) NE HAZRAT AYESHA (R.A) KI 1 RIWAYAT IS SANAD SE NAQAL KI HAI: HUMAIN ABU NASR BIN MUHAMMAD NE KHABAR DI, WO APNY BAP (ABU ALI AL HUSSAIN) SE RIWAYAT KARTA HAI , WO APNI SANAD SE HASSHAM BIN ARWA SE
WO HAZRAT AYESHA (R.A) IS TARHA HAMEN ABU NASR K BAP NE HASSHAM TAK KO SANAD BYAN NAHI KI, HALAN'K IN DONO K DARMYAN 350 SAL KA FARQ HAI RIWAYAT YUN HAI
"RASOOL (S.A.W) ROZE RAKHTY HATTA K HUM KEHTY K AB AAP (S.A.W) AFTAAR NA FARMAEIN GE OR JAB AAP (S.A.W) AFTAR KARTY TO HUM KEHTY K AB AAP (S.A.W) ROZY NA RAKHIEN GE. OR AAP (S.A.W) KO SHABAN ME ROZY BOHT MEHBOOB THY. MAE ( HAZRAT AYESHA (R.A)) NE ARZ KIYA YA RASOOL (S.A.W) KIYA BAAT HAI K MAIN AAP (S.A.W) KO SHABAN ME BOHT ROZY RAKHTY DEKHTI HOON AAP (S.A.W) NE FARMAYA AE AYESHA YE AISA MAHINA HAI JIS ME IS SAAL MARNE WALO K NAAM LIKH KAR MALAK UL MOT KO DIYE JATY HEIN OR MAIN YE MEHBOOB RAKHTA HOON K JAB MERA NAAM LIKH KAR DIYA JAYE TO MAIN HAALAT ROZA ME HOON.
ABU NASR K WALID K KEHNA HAI KA HASSHAM NE YE RIWAYAT HAZRAT AYESHA (R.A) SE NAQAL KI HAI, JAB K HASSAM KI PEDAISH HAZRAT AYESHA (R.A) KI WAFAT K 3 YA 4 SAL BAAD KI HAI.
TIRMIZI ME HI HAZRAT ABU HARERA (R.A) SE RIWAYAT HAI K RASOOL (S.A.W) NE IRSHAD FARMAYA K
"JAB NISF SHABAN HOJAYE TOU ROZY NA RAKHO"
YE AIK ATAL HAQEEQAT HAI K SAB SE AFZAL RAAT LAIALATUL QADAR KI HA.
IS RAAT K LIYE NA TOU KISI QISM KI KOI HADEES HA OR NA HI IS KI KOI DATE MENTION KI GAYEE HAI TA K LOG IS PER BHAROSA KAR K ZINDAGI BHAR KA AMAL TARK NA KAR DEIN. OR SHAB-E-BARAT QATAEE MENTION KAR DIYA GYA OR IS SHAB KA ILM HAR AIK KO HO GYA.
AGAR IS SHAB KI KOI FAZEELAT HOTI TOU ISY BHI KHUFYA RAKHA JATA, JIS TARAH LAILATUL QADAR KO RAKHA GYA.
SHEIKH ABDUL QADIR JILANI (R.A) NE BAZ GUMNAM ULMA KA AIK FATWA BHI NAQAL KYA HAI JO IS TARHA HAI:
BAAZ ULMA NE IN RATO KO JAMA KYA HAI JIN ME SHAB BEDARI MUSTAHIB HAI AESI RATIEN SAL MAE 14 HEIN.
1.MOHARRAM KI PEHLI RAT,
2. SHAB-E-AAS HOORA
3. RAJAB KI PEHLI RAT
4. SHABAN KI 15 SHAB,
5. SHAB-E-ARF A,
6. SHAB EID UL FITR,
7. SHAB EID UL AZHA,
8. RAMZAN KI 5 RATIEN AKHRI ASHRY KI
MUKHTASIR YE K SHAB-E-BARAT K MUTALIQ JITNI BHI RIWAYAT HEIN WO SAB MOHADASEEN K NAZDEEN MOZU OR MUNKIR HEIN,
INME SE 1 BHI RIWAYAT AESI NAHI JIS PER ETAMAD KYA JASAKY.IBTADA ME TO IS QISAM KI RIWAYAT 1 KAHANI KI HESIYAT RAKHTI THI LEKIN BAD ME AANEY WALY SOOFYA NE IS PER MAZEED HASHIYE CHARHA KAR ISY DEEN KA AMAL BANADIYA OR BAAD K AANE WALE ANDHE MUQLEDEEN NE IN SOOFIYA KI KITABO KO DEKH KAR YE TASSAWUR KAR LIYA K SHAB-E-BARAT BHI DEEN KA KOI EHM RUKAN HAI. JIS KA TARK GUNAH HAI, HALAN'K YE SAB RIWAYAT FIRQA BATILA KI WUZA KARDA THI.
YOUSUF KOKAN UMRI
"SEERAT IBNE TEMIYA" MA LIKHTY HEIN
"IN RATO ME HAR GHAR ME HALWY PAKAYE JATY OR MASJIDO ME ROSHNI KA INTIZAM HOTA, SEHAN MASJID OR AETARAF ME BAZAR LAGTA HAR QISAM K BADMASH JAMA HOTY, THELAY WALY MASJIDO ME SADA LAGATY. AURATIEN BHI ZARQ BARQ LIBAS PEHN KAR OR PERFUME (ITAR) LAGA KAR NAMAZO ME SHAREEK HOTI,15 SHABAN KO KHAS TOR PER AURATIEN ZYADA AATI OR MAZARO PAR BHI HAZRI DETI.
GOYA SOFYA OR SUNNI HAZRAT NE FIRQA BATIL KI EID- E-GHADEER KI NAQAL ME 1 NEW EID EJAD KAR LI.
HAR DOUR ME ULMA NE IN BIDAAT KO BAND KARNY KI KOSHISH KI MAGAR AWAM KI AQEEDAT KUCH AESI THI K WO BAND HO HO KAR PHIR JAARI HOTI RAHIEN.
JESA K BYAN KYA JA CHUKA HAI K SHAB-E-BARAT K MOJID SHEA THY OR YE LAFZ TO SIRF DHOKA DENY K LIYE ISTAMAL KYA GYA WARNA DARASAL YE SHAB TABBARA THI,
SHEAYO NE SUNNYO KO DHOKA DENY K LYE IS K FAZAIL ME RIWAYAT WUZA KAR K PHELAEIN YAHI WAJA HAI MOJOODA DOR K SUNNIYO PER SHEAAT KA GHALBA HAI.
15 TH SHABAN KI TAKHSEES IS LIYE HA K SHEAYO K 12 TH IMAM KI WILADAT MUBAYYAN TOR PER IS RAAT KO HOWEE THI, SHAB-E-BARAT ME AATISH BAZI KI JO MAZMOOM RASAM RAIJ HAI WO MAJOOSI ASR KA KHULA SABOOT HAI.
IRAN K AIK AIK SHEHAR ME AATISH KADY BANY HOWY THY JO HAZRAT UMAR (R.A) OR HAZRAT USMAN (R.A) KI ZAMANY ME THANDY KIYE GYE.
To be continued
