Bismillahirrahmanirraheem
aaj poori duniya me corruption kisi na kisi soorat me maujood hai, haan yah zaroor kaha ja sakta hai ki kahin zyada hai aur kahin kam hai lekin kahin kahin par itna zyada hai ki corrouption ka naam sun sun kar insaanon ke kaan pak chuke hain aur ab isi corruption ke khilaaf bade zor shor se awaaz uth rahi hai, corruption karne walon ko saza dilane ki demand uth rahi hai, aur maujooda samaaj me logon ko andaza hone laga hai ki ab corruption ka end ho jaayega, lekin is shor sharabe ke beech kuch log yah bhi kah rahe hain ki sirf kanoon se corruption par kaabu nahi paya ja sakta hai kyonki sirf dunyawi kanoon musibat ka hal nahi hai,
Islam aaj se 1400 saal pahle corruption ko khatam karne ka tareeqa pesh kar chuka hai, corruption ke khilaaf aawaz uthane se pahle hamen yah bhi dekhna chahiye ki kaun se cheez aaj insaan ko corrupt bana rahi hai,
corrupt hone ki sab se badi Wajah yah hai ki aaj ke insaan se marne ke baad saza ka darr dil se nikal chuka hai aur duniya se itna lagaao ho gaya hai ki wah insani huqooqon ko bhool kar aankh bandh karke maal haasil karne me lag gaya hai, wah yah nahi dekh raha hai ki ham jo maal haasil kar rahe hai wah jayez hai ya najayez isi lalach ka nateeja hai ki aaj maaldaar aur zyada maaldaar banta jaa raha hai aur ghareeb aur zyada ghareeb banda ja raha hai, sab ko sirf jama(deposit) karne ki fikr hai, zarooratmandon par kharach karne ki fikr nahi hai, yahi cheez use corruption ki taraf le ja rahi hai,
islam ne insaan ko corrupt banne se rokne ke liye laalach karne se roka hai, aakhirat me saza ki warning di hai, zaroorat is baat ki hai ki ham sabke andar qayamat ke din ki saza se logon ko daraayen aur yah batayen ki agar dusron ke maal ko najayez tareeqe se khaya gaya to qayamat ke din me allah se saamne jawab dena padega,
Aur sabko apne ghalat kamon ki saza bhugatni padegi is liye kanoon ke saath saath insan ke andar apne allah se darr paida karke hi corruption aur samaaj ki dusri buraiyon par control paya ja sakta hai,
Dusre khaleefa hazrat umar ra jin ki khilaafat period ki tareef khud mahatma gandhi ne ki hai ,
hz umar aakhirat ki pakad se bahut darte they, unhe hamesha apni janta ke dukh sukh ka khayal rahta tha, wah zyadatar yah farmate they -" jahannum ko zyada se zyada yaad karo, uski garmi sakht hai, wah bahut gahri hai",
ek din ek dehati(villager) aap ke paas aaya aur khade hokar yah padne laga-" bhalayi ka khyaal rakhne wale umar! Tum badle me jannat diye jaoge, meri bacchion(daughters) aur unki maa ke liye saamaan ka intezam karaao, main kasam kha raha hun, aap yah zaroor karen,
Aapne kaha:-" aiy dehati, agar main ise poora na kar saka to kya hoga?
Us dehati ne kaha main kasam ka kar kahta hun ki tab to Main chala jaunga,
hz umar ra ne kaha:- aiy dehati agar tum chale jaaoge to kaya hoga, dehati ne kaha allah ki kasam tum se meri haalat ke baare me poochtaach hogi phir wahan aur bhi sawalaat honge, jimmedar khada hokar in sawalon ke jawab dega phir thikaana ya to jannat ya jahannum,
yah sunkar hz umar itna roye ki aapki darhi bheeg gayi, phir apne ghulam se kaha, aiy sewak qayamat ke hisaab kitaab se bachne ke liye use meri kamees de do, allah ki kasam iske elawa mere paas koi dusri kamees nahi hai,
is tarah hz umar us dehati ki poetry padhne par khoob roye kyonki usne apni poetry me kayamat ke din ke hisaab kitaab ka hawala diya tha jab ki hz umar ko yah nahi malum tha ki unhone kisi ke uper zulm kiya hai,
is waqeye se andaza lagaya ja sakta hai ki us waqt ke log allah se kitna darte they, hz umar jab bhi kisi ki zubaan se qayamat ke din ke baare me sunte they to rone lagte they,
Allah se dar hi har insan ko corruption aur dusri tarah ki buraayi se bacha sakta hai isliye is liye is baare me logon ko samajh paida karni chahiye, samaaj ki buraaiyon par kaabu paane ka yah sabse accha tareeqa hai aur islam ke pairokaaron ne ise karke dikhaya bhi hai.......
