AS SALAM O ALLAIKUM
AHL-E-TAQLEED KI KAALA BAZAARI
aaraab e Quran ko le kar biddati shru se badi daleele de kar chillate aayen hain,
iss media me bhi kuch arse se okarvi ke manne wale shor karte hain isliye maine bahtar samjha ke is par dalail de doon.
yahi aitraz MUFTI AHMED YAR NAEEMI GUJJRATI ne apni kitab "JAA AL HUQ" fil haqeeqat(JAA AL BATILL) mein uthaya tha,
jiska jawab dety hue MAULANA ABU SOHAIB DAUR ARSHAD SAHB(RH) ne apni kitab "DEEN UL HUQ BA JAWAB JAA AL HUQ" Jild No: 2 ,Page No: 39 , per farmaty hain:
"BAAZ HAZRAAT KA KHAYAL HAI KE QUR'AN PER AARAAB HAZRAT ALI(R.A) KE HUKM SE LAGAEY GAYE TO IS AITEBAR SE YE KAAM BIDDAT NAHI KIYUN KE YE KAM BHI KHALIFA E RASHIDOON KE HATHON HUWA HAI MAGER AKSER KI RAI HAI KE: QURAN E KAREEM PAR AARAAB HUJJAJ BIN YOUSUF NE LAGWAYE THEY LIHAZA YE BIDDAT HAI. RAAQIM KEHTA HAI KE HUJJAJ K DAUR MEIN BAHOT SE SAHABA E KARAAM BAQEE E HAYAAT(ZINDA) THEY AGER YE KAAM BIDDAT HOTA TO SAHABA E KARAAM ZAROOR AITERAZ KERTEY MAGER KISI 1 NE BHI ISS PER AITERAZ NHI KIYA GOYA YE 1 IJMAI MASLA THA AUR AHLE ASOOL K BA'QAUL IJMA KHUD HUJJET E SHRIA HY.
(IJMA K BEHESS AAGEY AATI HY)
SALISSUN:AARAAB KO BIDDAT QARAR DENA MEHZ JIHALUT HAI,
KYA RASOOL UL LAH(S.A.W) QURAN E KAREEM KO BAGHAIR AARAAB K PERHTY THY?
AISA QATTUN NAHI KIUN KE AARAAB K BAGHAIR TO KOI IBARAT PADHI NAHI JA SAKTI.
PHIR RASOOL UL LAH(S.A.W) KI QIRATT AUR BAZ AYAAT K AARAAB KI WAZAHAT AHADEES KI KUTUB MEIN MAUJOOD HY.
HUJJAJ NE TO SIRF YE KIYA THA,JIS TARHA RASOOL ULLAH(S.A.W) QURAN KO PERHTY USEY ZABT KER DETA K JO LOG ASOOL E QIRAT SE WAAQIF NAHI WO BHI QURAN E KAREEM KI TILAWAT MEIN DIKKAT MEHSOOS NA KARAIN,
KYA RASOOL ULLAH(S.A.W) KI QIRATT KO MUDWANA E SOORAT DY DENA BIDDAT HY?
AUR PHIR JUB K ISS FAIL PER KISI 1 NY BHI NAKEER NA KI HO.
(DEEN UL HUQ BA JAWAB JAA AL HUQ jild NO 2,PAGE NO 39)
AUR AAJ BHI KOI INSAAN ARBON KA QURAN UTHA KAR DEKH LE, US PAR AARAAB LAGE HOTE HAIN, ISI SE SAABIT HOTA HAI KI AARAAB KE BEGAIR QURAN PARHNA SHRU SE MUMKIN NAHI THA.HANAFI SHAYAD YE SAMAJHTE HAIN KI NABI(SAW) NE DEEN KO (NAOZUBILLAH] NA MUKAMMAL CHHORA. JIS KO INKE KOOFE KE QASAI NE AAKAR MUKAMMAL KIA HAI, AAO BADBAKHTON, NABI(SAW) KE DAMAN KO CHOR KAR KOOFE KE QASAI KE PEECHEY CHALNEY WALON, SUN LO, SUN LO, BUDBUKHTON,
MERI AMMA AISHA(RA) FARMATI HAIN
"SUN LO! JO KAHE KI NABI(SAW) NE DEEN KO MUKAMMAL NAHI PAHUNCHAYA, WO KAJJAB HAI (SAHIH BUKHARI)
TUM KAJJAB HO, LANATI HO TUM,.......
tum shirk fil risalat ke murtaqib ho,tum pe Rab e Kainaat ki lanatain hon.
ab tum logon k pait mein maror uth rahey hon gay,
ab tum IJM E UMMET k barey mein aiteraz uthao ge
yaqinan,to aao aqal ke andho main tumhain asool e ahle hadith bataon.
IJMAA E UMMET HUJJET E SHARIA HY lughat mein IJMA kehtey hain "ITTEFAQ" ko.
(AL QAAMOOS UL MOHEET, JILD NO: 917) aur Allah(s.h.w.t) ny farmaya: JO SHAKHS HIDAYET WAZEH HO JAANEY KE BA'WAJOOD RASOOL UL LKAH(S.A.W) KI MUKHALIFAT KAREY AUR MOMINEEN KI RAAH KO CHHOR KER DOOSRON K RAASTEY PAR CHALEY (TO) HUM USEY USI TARAF PHAIRTEY HAIN JIDHAR WO PHIRTA HAI AUR HUM USE JAHANNUM MEIN DAKHIL KARAIN GE AUR WO (US K LIYE) BURA THIKANA HY.
(AL NISA, AYAT NO: 115)
is ayat se ijma e ummat ka hujjat hona sabit hua.
aur RASOOL UL LAH(S.A.W) ne farmaya: ALLAH MERI UMMET KO KABHI GUMMRAHI PER IKATTHA NAHI KAREY GA AUR ALLAH KA HATH JAMMAT(IJMA) PER HY.
(MUSTADRAK LIL HAKIM, JILD NO: 1 , PAGE NO: 116 , HADEES NO: 399 , SANADA HOO SAHI)
iski sanad sahi hai,ise IMAM TIRMAZI(R.H) ne bhi mukhtaserun riwayet kiya hai.
(SUNAN E TIRMAZI, JILD NO: 1 , PAGE NO: 39 , HADEES NO: 2166)
is hadith ke bahut se shwahid bhi maujood hain.
(AL DUR UL MANSOOR, JILD NO: 2 , PAGE NO: 222)
SHAIKH UL KUL SYED NAZEER HUSSAIN MUHADDISS DEHLAVI(R. H) ne mukhalifeen e ijma par shadeed rudd farmaya hai.
(FTAWA E NAZEERIA, JILD NO: 1 , PAGE NO: 17)
HAFIZ ABDULLAH MUHADDISS GHAZIPURI(R.H) farmatey hain: WAZEH RAHEY KE HUMAREY MAZHAB KA ASEL ASOOL SIRF ITTEBA E KITAB O SUNNET HY. ISS SY KOI YE NA SUMJHEY AHL UL HADITHS KO IJMA E UMMET O QAYASS E SHRAI SY INKAR HY KIUN K JAB YE DONO KITAB O SUNNET SE SABIT HAIN TO KITAB O SUNNET K MAN'NY MEIN INKA MAN'NA BHI AA GYA.
(ABRAA E AHLE HADEES WA AL QURAN, PAGE NO: 32)
ijma ki hujjiat ke liye IMAM SHAFI(R.H) ki kitab "AL RISALA" aur HAFIZ IBN E HAZZM AL ANDLASI ki kitab "AL AHKAAM" perhain. iss say sabit hua k IJMA E UMMET bhi hujjet e sharia hai aur ijma ka hujjet hona Quran o Hadees sy sabit hy.
biddati jitni bakwas kartey rahen,Ahlul Hadith ka maslak haq hai,aur inki buk buk se Abu Hanifa ki tazlil to hogi,
magar humare maslak pe koi hurf nahi aeyga. lanat ho her biddati,budbakht per.
WA MA TAUFEEQI ILLAH BILLAH. WA SALAM O ALAIKUM WA RAHMATULLAH E WA BARAKATAHOO. SUB'HANA RABBY KA RAB ILL IZZATY AMMA YASIFOON WA SALAMUN ALUL MURSALEEN WA ALHUMDOLILLAH E RAB ILL AALAMEEN.
AHL-E-TAQLEED KI KAALA BAZAARI
aaraab e Quran ko le kar biddati shru se badi daleele de kar chillate aayen hain,
iss media me bhi kuch arse se okarvi ke manne wale shor karte hain isliye maine bahtar samjha ke is par dalail de doon.
yahi aitraz MUFTI AHMED YAR NAEEMI GUJJRATI ne apni kitab "JAA AL HUQ" fil haqeeqat(JAA AL BATILL) mein uthaya tha,
jiska jawab dety hue MAULANA ABU SOHAIB DAUR ARSHAD SAHB(RH) ne apni kitab "DEEN UL HUQ BA JAWAB JAA AL HUQ" Jild No: 2 ,Page No: 39 , per farmaty hain:
"BAAZ HAZRAAT KA KHAYAL HAI KE QUR'AN PER AARAAB HAZRAT ALI(R.A) KE HUKM SE LAGAEY GAYE TO IS AITEBAR SE YE KAAM BIDDAT NAHI KIYUN KE YE KAM BHI KHALIFA E RASHIDOON KE HATHON HUWA HAI MAGER AKSER KI RAI HAI KE: QURAN E KAREEM PAR AARAAB HUJJAJ BIN YOUSUF NE LAGWAYE THEY LIHAZA YE BIDDAT HAI. RAAQIM KEHTA HAI KE HUJJAJ K DAUR MEIN BAHOT SE SAHABA E KARAAM BAQEE E HAYAAT(ZINDA) THEY AGER YE KAAM BIDDAT HOTA TO SAHABA E KARAAM ZAROOR AITERAZ KERTEY MAGER KISI 1 NE BHI ISS PER AITERAZ NHI KIYA GOYA YE 1 IJMAI MASLA THA AUR AHLE ASOOL K BA'QAUL IJMA KHUD HUJJET E SHRIA HY.
(IJMA K BEHESS AAGEY AATI HY)
SALISSUN:AARAAB KO BIDDAT QARAR DENA MEHZ JIHALUT HAI,
KYA RASOOL UL LAH(S.A.W) QURAN E KAREEM KO BAGHAIR AARAAB K PERHTY THY?
AISA QATTUN NAHI KIUN KE AARAAB K BAGHAIR TO KOI IBARAT PADHI NAHI JA SAKTI.
PHIR RASOOL UL LAH(S.A.W) KI QIRATT AUR BAZ AYAAT K AARAAB KI WAZAHAT AHADEES KI KUTUB MEIN MAUJOOD HY.
HUJJAJ NE TO SIRF YE KIYA THA,JIS TARHA RASOOL ULLAH(S.A.W) QURAN KO PERHTY USEY ZABT KER DETA K JO LOG ASOOL E QIRAT SE WAAQIF NAHI WO BHI QURAN E KAREEM KI TILAWAT MEIN DIKKAT MEHSOOS NA KARAIN,
KYA RASOOL ULLAH(S.A.W) KI QIRATT KO MUDWANA E SOORAT DY DENA BIDDAT HY?
AUR PHIR JUB K ISS FAIL PER KISI 1 NY BHI NAKEER NA KI HO.
(DEEN UL HUQ BA JAWAB JAA AL HUQ jild NO 2,PAGE NO 39)
AUR AAJ BHI KOI INSAAN ARBON KA QURAN UTHA KAR DEKH LE, US PAR AARAAB LAGE HOTE HAIN, ISI SE SAABIT HOTA HAI KI AARAAB KE BEGAIR QURAN PARHNA SHRU SE MUMKIN NAHI THA.HANAFI SHAYAD YE SAMAJHTE HAIN KI NABI(SAW) NE DEEN KO (NAOZUBILLAH] NA MUKAMMAL CHHORA. JIS KO INKE KOOFE KE QASAI NE AAKAR MUKAMMAL KIA HAI, AAO BADBAKHTON, NABI(SAW) KE DAMAN KO CHOR KAR KOOFE KE QASAI KE PEECHEY CHALNEY WALON, SUN LO, SUN LO, BUDBUKHTON,
MERI AMMA AISHA(RA) FARMATI HAIN
"SUN LO! JO KAHE KI NABI(SAW) NE DEEN KO MUKAMMAL NAHI PAHUNCHAYA, WO KAJJAB HAI (SAHIH BUKHARI)
TUM KAJJAB HO, LANATI HO TUM,.......
tum shirk fil risalat ke murtaqib ho,tum pe Rab e Kainaat ki lanatain hon.
ab tum logon k pait mein maror uth rahey hon gay,
ab tum IJM E UMMET k barey mein aiteraz uthao ge
yaqinan,to aao aqal ke andho main tumhain asool e ahle hadith bataon.
IJMAA E UMMET HUJJET E SHARIA HY lughat mein IJMA kehtey hain "ITTEFAQ" ko.
(AL QAAMOOS UL MOHEET, JILD NO: 917) aur Allah(s.h.w.t) ny farmaya: JO SHAKHS HIDAYET WAZEH HO JAANEY KE BA'WAJOOD RASOOL UL LKAH(S.A.W) KI MUKHALIFAT KAREY AUR MOMINEEN KI RAAH KO CHHOR KER DOOSRON K RAASTEY PAR CHALEY (TO) HUM USEY USI TARAF PHAIRTEY HAIN JIDHAR WO PHIRTA HAI AUR HUM USE JAHANNUM MEIN DAKHIL KARAIN GE AUR WO (US K LIYE) BURA THIKANA HY.
(AL NISA, AYAT NO: 115)
is ayat se ijma e ummat ka hujjat hona sabit hua.
aur RASOOL UL LAH(S.A.W) ne farmaya: ALLAH MERI UMMET KO KABHI GUMMRAHI PER IKATTHA NAHI KAREY GA AUR ALLAH KA HATH JAMMAT(IJMA) PER HY.
(MUSTADRAK LIL HAKIM, JILD NO: 1 , PAGE NO: 116 , HADEES NO: 399 , SANADA HOO SAHI)
iski sanad sahi hai,ise IMAM TIRMAZI(R.H) ne bhi mukhtaserun riwayet kiya hai.
(SUNAN E TIRMAZI, JILD NO: 1 , PAGE NO: 39 , HADEES NO: 2166)
is hadith ke bahut se shwahid bhi maujood hain.
(AL DUR UL MANSOOR, JILD NO: 2 , PAGE NO: 222)
SHAIKH UL KUL SYED NAZEER HUSSAIN MUHADDISS DEHLAVI(R. H) ne mukhalifeen e ijma par shadeed rudd farmaya hai.
(FTAWA E NAZEERIA, JILD NO: 1 , PAGE NO: 17)
HAFIZ ABDULLAH MUHADDISS GHAZIPURI(R.H) farmatey hain: WAZEH RAHEY KE HUMAREY MAZHAB KA ASEL ASOOL SIRF ITTEBA E KITAB O SUNNET HY. ISS SY KOI YE NA SUMJHEY AHL UL HADITHS KO IJMA E UMMET O QAYASS E SHRAI SY INKAR HY KIUN K JAB YE DONO KITAB O SUNNET SE SABIT HAIN TO KITAB O SUNNET K MAN'NY MEIN INKA MAN'NA BHI AA GYA.
(ABRAA E AHLE HADEES WA AL QURAN, PAGE NO: 32)
ijma ki hujjiat ke liye IMAM SHAFI(R.H) ki kitab "AL RISALA" aur HAFIZ IBN E HAZZM AL ANDLASI ki kitab "AL AHKAAM" perhain. iss say sabit hua k IJMA E UMMET bhi hujjet e sharia hai aur ijma ka hujjet hona Quran o Hadees sy sabit hy.
biddati jitni bakwas kartey rahen,Ahlul Hadith ka maslak haq hai,aur inki buk buk se Abu Hanifa ki tazlil to hogi,
magar humare maslak pe koi hurf nahi aeyga. lanat ho her biddati,budbakht per.
WA MA TAUFEEQI ILLAH BILLAH. WA SALAM O ALAIKUM WA RAHMATULLAH E WA BARAKATAHOO. SUB'HANA RABBY KA RAB ILL IZZATY AMMA YASIFOON WA SALAMUN ALUL MURSALEEN WA ALHUMDOLILLAH E RAB ILL AALAMEEN.
